the peace Jesus gives

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

John 14:27

Jesus was speaking to his disciples on the eve of his crucifixion, and just before the agony he endured in the Garden of Gethsemane. And it was wonderful to hear surely, even with the shock that had likely settled in with the disciples. Or maybe more like falling on rather deaf ears, since their hearts were a thousand miles from peace. I know all about that; I’ve been there, done that most all of my life.

It is wonderful that we have so many words preserved from our Lord’s Upper Room Discourse, as it’s called, from John’s gospel, along with his washing of the disciples’ feet, not to mention his “high priestly” prayer in closing (John 13-17).

There is nothing like having the Lord’s peace. It doesn’t mean that we have peace not to face reality. It does mean that in the midst of it all, Jesus gives us no less than his very own peace. Note that Jesus gives it. And because of that, we’re to not let our hearts be troubled or afraid.

Of course emotions come and go. The peace the Lord gives certainly does have to do with our emotions, but it’s more than that. It’s the general sense of well being, and a settled disposition from faith, which means that even when we don’t feel it, it’s there. Nevertheless, it is good when we do feel peace, akin to the peace of God going beyond all of our understanding and guarding our hearts and minds in Christ Jesus (Philippians 4:6-7).

Jesus knew that his disciples would begin to fully appreciate his words only after Pentecost, after the Holy Spirit would come. Jesus even talked some about that during this discourse (John 14:15-31; 15:26-16:15).

The bottom would drop out shortly after this, for the disciples. They would all fall away to some extent, as Jesus told them, because of their own weakness. In their hearts they were ready to lay their lives down for the Lord, but they were not spiritually fit to the place where they could do so. That would take the emboldening power of Pentecost, the filling of the Holy Spirit and grace of God on them, Jesus’s presence in that. And with that, the peace Jesus gives. In and through him.

 

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what would Jesus do? Jesus is with us by the Spirit

WWJD bracelets used to be worn by quite a few Christians, standing for “What would Jesus do?” That is not a bad question. And in order to try to understand at all what Jesus might do in a given situation, we must certainly be in scripture, particularly in the gospel accounts: Matthew, Mark, Luke and John. And in prayer.

But something that can be missed in this endeavor is the reality that our Lord is indeed with us by the Spirit, that God is present in Jesus. As we seek to hear our Lord’s voice, we should refrain from raising our own voices, or depending on the voices of others. That certainly doesn’t mean that we don’t listen to others, and try to take everything into consideration. But it does mean along with that that we pray and seek the Lord’s voice so that we can somehow grasp something of the Lord’s mind and heart on any given situation.

As Christians, believers and followers of Christ, we are said to have the mind of Christ. But it’s another thing to live by that. Too often we’re moved by our own minds that have been shaped by others who are not necessarily being shaped or moved by God to know God’s will.

Even when we do think we may have something of the mind of Christ, we need to be humble, and realize that we probably don’t have all of it for a given matter. We know in part; we prophesy in part (1 Corinthians 13). Our part might indeed be an important contribution to knowing and sharing in the mind of Christ. We may be getting the heart of the matter completely right. But we need the contribution of others with their different gifts and experiences to contribute to the whole in that.

Something for all of us in Christ and a part of how we’re blessed to be a blessing.

Jesus in our midst

If there’s anything we need not just nowadays, but any day, it’s Jesus in our midst, God with us in Jesus. Beginning in the home especially between spouses. The church is Christ’s body, and in its local gatherings or wherever two or more gather in his name, Jesus is present with them (Matthew 18:20). Of course by the Spirit.

This makes the world of difference we all need. Yes, Christ with us individually, and together. Are we known as people in whom Jesus is present? Or for something else?

I think again today of Dallas Willard who was such an influence on so many. I met him once after hearing him speak at a church. Complete humility, in his case a thoughtful humility. Just to remind or inform anyone, he was head over the philosophy department at the University of Southern California, and wrote numerous Christian books.

Along the way we can and will feel lost, even abandoned by all, including God. But by faith, God is with us in Christ, through the good news in him. He will give us the strength, the heart, the will, all we need, even the physical wherewithal, both individually and together to finish what we’re supposed to do. Always in and through him.

their hearts right, their heads wrong

Then Jesus told them, “This very night you will all fall away on account of me,  for it is written:

“‘I will strike the shepherd,
and the sheep of the flock will be scattered.’

But after I have risen, I will go ahead of you into Galilee.”

Peter replied, “Even if all fall away on account of you, I never will.”

“Truly I tell you,” Jesus answered, “this very night, before the rooster crows, you will disown me three times.”

But Peter declared, “Even if I have to die with you, I will never disown you.” And all the other disciples said the same.

Matthew 26:31-35

Peter’s heart was entirely right, but his head was entirely wrong. And the other disciples with him. Jesus had already made them clean through the word (John 13), I take it meaning regeneration, new birth. But little did they know or understand either Jesus’s words, or what was happening before them right at that time, the momentous event, and the shaking and sifting, along with the tragedy.

Earlier we remember that Peter had roundly rebuked the Lord for saying that he would have to die on a cross, that such a thing would never happen to the Messiah. The Lord summarily dismissed that, and made it plain that not only would he be taking that route, but that all who really follow him would as well.

Peter still had it in his head that there was a place for the sword. He is the one who cut off the ear of the high priest’s servant. Jesus ends up healing that ear, and makes it plain that all who draw the sword will die by it. And that he had come for this, that the prophecies of scripture were being fulfilled (big in Matthew).

This can be so much like us. Yes, the Spirit in Pentecostal fullness had yet to come. That would make a big difference. But everything had to unfold before them, Jesus’s resurrection, and post-resurrection appearances, and his ascension. Yes, we have the benefit of this now, both in hindsight, and the Spirit’s ministry to us today. But we too can easily not begin to understand what we’ve gotten ourselves into. As Jesus told Peter, along with James and John at the Garden of Gethsemane, “The spirit is willing, but the flesh is weak.”

So our hearts can be right. But are we being changed by the renewing of our minds, so as to know God’s will, and not be conformed to the world (Romans 12:1-2)? That’s the question.

 

45 years ago today when I surrendered my life to Christ

On October 22, 1973, on a Monday afternoon after school, my senior year in high school, in the bottle washing room at Hefner Dairy, all alone, I surrendered my life to Christ. I still remember that day rather vividly. I think I remember musing at school over the thought of that possibility in something like these terms: “What if I would commit my life to God because of what Christ has done for me on the cross?” Something like that. And the Holy Spirit was working on me, convicting me, and helping me see the truth of the gospel. That Christ died for our sins, and was raised from the dead to give us new life.

That had been going on for some time. I was tired of my life. Friendships seemed empty, and whatever I amused myself with, such as smoking pot when I could get my hands on it, just wasn’t enough, or more like, didn’t matter.

I was raised in a church in which we were faithfully taught Bible stories in Sunday School as children growing up. And whenever Billy Graham was going to be on television, our church bulletin would let us know. And our mother regularly read Bible stories to us, and prayed for us, along with her singing of hymns. I had made a profession of faith I think in my early teens, which I don’t think was real, because it didn’t stick. And I was pretty rebellious in those days in something of the spirit of the 60s, even if I wasn’t quite old enough to join that when it was most compelling (the Woodstock era).

The change in certain ways was immediate. I used to routinely cuss up and down, but that was now gone. And I really cared about everything, especially in terms of doing what was right and good. Whereas before, I would do what I had to do, but diligently enough because I was trained by hard working parents to work hard.

Of course it was a new love that hit me, a deep love for Christ which spilled over into an indiscriminate love for others, which was probably misunderstood in those days by women, because of my naivete. I was fortunate, because I was able to quit my cigarette smoking, which I had done for a year immediately, and was never tempted to smoke the weed.

Since then, the Lord has been faithful to keep me on the straight and narrow, though for a time I was off track in some ways. And I know I can easily get off track now. But God’s grace continues to be at work in my life. For which I am thankful. And I long to see that same saving grace break through into the lives of others. In and through Jesus.

why we are so bold

Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, will not the ministry of the Spirit be even more glorious? If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! For what was glorious has no glory now in comparison with the surpassing glory. And if what was transitory came with glory, how much greater is the glory of that which lasts!

Therefore, since we have such a hope, we are very bold. We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away. But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. Even to this day when Moses is read, a veil covers their hearts. But whenever anyone turns to the Lord, the veil is taken away. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, who with unveiled faces contemplate[a] the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.

2 Corinthians 3:7-18

There is no question that there’s a kind of boldness that goes with being “in Christ.” Paul had that boldness as a minister of the new covenant. The same Spirit that was on him is also on us in Christ. We too share in the blessing, which by our witness we’re to share with the world by good works, and by pointing others to the good news in Christ.

This boldness we have doesn’t at all depend on us. It is completely the Lord and his grace that makes it a reality. Even in our weakness, and we might say especially in our weakness, given this entire letter.

There are no two ways about it: in Christ there’s an unmistakable boldness for all who are people of the new covenant. The Spirit is on us to help us be a witness, and to change us from glory to glory into Jesus’s likeness. In and through him.

 

the serpent or the dove?

Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. For where you have envy and selfish ambition, there you find disorder and every evil practice.

But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace reap a harvest of righteousness.

James 3:13-18

Sometimes I wonder if it’s the serpent or the dove that’s influencing my thoughts, which can then impact my actions. Actually it’s not that hard to tell. Beginning with just the effect it’s having on me, whether thoughts filled with what’s good, or dark despondent despairing, or something else not good.

It doesn’t matter at all what we say if our lives don’t back up our words. In fact our lives need to be in order first, really, before whatever we might say means anything. This passage in James follows Jame’s stern, relatively drawn out words on the danger of the tongue.

It is the person we’re becoming by God’s grace and the Spirit through Christ that is important. Little else matters besides. That will make the difference needed in our lives, and through our lives into the lives of others. In and through Jesus.