the prayer that God always affirms

This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. And if we know that he hears us—whatever we ask—we know that we have what we asked of him.

1 John 5:14-15

Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name, so that the Father may be glorified in the Son. You may ask me for anything in my name, and I will do it.

John 14:12-14

Very truly I tell you, my Father will give you whatever you ask in my name. Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete.

John 16:23b-24

It’s amazing, the promise in God’s word that should encourage us in our prayer life in Jesus. The challenge is to seek to pray according to God’s will. We find that will in Scripture. Our expectations though have to take in the full scope of God’s revealed will to us found there, and none of us can completely understand that, even if we know Scripture well. But even if we don’t know much, we can start praying with the faith of a little child. As God’s children, God’s Spirit will help us. God’s answer will come, but in God’s own good time and way.

This is a great encouragement to me, and something I want to think of more as I pray, whatever I’m praying about. As we seek to be a blessing to others. In and through Jesus.

 

 

everyone a sister or brother: “in Christ”

So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

Galatians 3:26-29

Genesis 11 tells us the story of the Tower of Babel when humankind was scattered all over the earth, no longer having the one common language. This was due to sin, their sin of wanting to make for themselves a name and rule apart from God. Ever since then divisions are endemic and part of the human condition, resulting in wars and looking at others as different so as not to accept them. God then immediately steps in to call a man, Abraham to ultimately undo what humankind’s sin, the one who would be “the father of many nations,” and “heir to the world.”

In Christ the entire human race is being reunited. All barriers are broken down and done away with “in Christ” by his death (Ephesians 2:11-22).

What does this mean for us today? And what does that look like? Racial justice and ultimately reconciliation. Full sisters and brothers in Christ by the one Spirit.

This is to happen through the gospel in the church, but sadly earlier in my lifetime, there were many churches which insisted on segregation. While that may no longer be the case today, we still tend to huddle in our circles and avoid others who are different.

But with white supremacism along with anti-semitism on the rise, the church needs to take more than a vocal stand, though that’s where we need to start. We should be seeking to live out and demonstrate our unity in Christ to the world. The church is to be the witness to the world of what is just and good. Bringing the light of love into the darkness of hate. So that the conscience of others can be shaped by what’s right and wrong.

But this must begin with us. We know this is possible only through the gospel, that by that good news in Jesus, we are made one family forever. Present for each other, and standing together in love against all hatred. In and through Jesus.

 

stay in the lines

When I do a post, sometimes I want to make a particular point on an opinion, maybe even close to a conviction of mine. But then I remember what this blog and what Christian ministry is all about. It’s not about what we think, but about God’s word. Yes, God’s word interpreted, and in consideration of how the Spirit has guided the church in that interpretation, maybe we can say, loosely speaking. And then I draw back, going to what the word, Scripture specifically says.

Opinions are fine for talking, conversational points, but not good for Christian teaching.

There are issues of interpretation, called biblical hermeneutics. And that can open up controversy, no doubt. Maybe there’s a place for that in considering different ways a text might be understood, with perhaps more than one point being made in a text. That’s part of the genius and depth of Scripture. At the same time, we do well to seek to stay in the lines of what Scripture is saying, noting possible differences in understanding that, but nevertheless seeking to stay true to what Scripture calls itself: God’s (written) word.

I think sometimes Scripture is a bit fuzzy on purpose, and that we’re not meant to unravel it all. At the same time we ought to pay attention to both sound interpretation along with how the church has generally interpreted a passage, trusting that the Spirit keeps the church true to the main intent of Scripture, the gospel, and in doing so, helps the church on the details. There is a need for reformation in understanding at times, because humans and institutions within the church can get off track.

The main point here is to seek to adhere to what Scripture says, what God might be saying through it, along with what God indeed is saying. And remain in dialog with that, with the goal of remaining true in both faith and practice. In and through Jesus.

beyond what is seen now

All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. People who say such things show that they are looking for a country of their own. If they had been thinking of the country they had left, they would have had opportunity to return. Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.

Hebrews 11:13-16

I’m getting a little past the saturation point when it comes to politics and all the arguing, name calling, etc. I know politics has its place so I’ll still pay attention and pray and participate to some extent. And there are always issues that need to be addressed, something certain in this life. But I fear that we as Christians, or at least I, have largely lost the vision of the writer quoted above.

Sometimes what might be disparagingly called “Bible Christians” are criticized for being “so heavenly-minded, they’re no earthly good.” What might be missed there is all the good Christians have accomplished through the centuries for humanity. Everywhere you turn, you can trace back more than a little good to Christians. Sometimes though, it has been true that Christians seem not to care at all what happens here and now, thinking that the only thing that matters in the end is the life beyond this life. That is truly a short sighted view, and a misreading of the Bible.

Perhaps the best way to understand the above passage is not at all to project a “heaven” beyond this life when earth is gone. But the new creation in Jesus when heaven comes down to earth. Instead of a completely different existence, perhaps angelic-like in our imaginations where spirit replaces matter, the existence we live in now will be forever crowned with a fulfillment that we probably can’t imagine. Except what the Spirit gives us to experience or taste of that.

This hopefully will give us pause, even in the midst what attention and action we give to the politics of this world to remember what makes for lasting, even eternal change. As well as the one hope we can be assured will come. In and through Jesus.

 

indwelling sin

If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word is not in us.

1 John 1:8-10

Romans 7 is the classic go-to passage to talk about indwelling sin (see also Romans 6 and 8). When I say indwelling sin, I’m using a theological description to simply talk about either sin residing in us, or our propensity to sin. It seems to me that the main point in that controverted passage is that apart from the Spirit, humankind resides in the flesh, which often in Scripture doesn’t just mean our body, or physical being, but refers to us in our fallenness or brokenness.

Regardless of how we parse all of that, or the passage above from 1 John, I think it’s indisputable that if we don’t live by the Spirit, we’ll live by the flesh, just as Galatians 5 tells us. And we might say the reason for that is indwelling sin.

I think it’s healthy to recognize and acknowledge that. Instead of rationalizing and excusing our attitudes and actions, or wondering what’s wrong with others, we need to chalk it down to one thing: sin, and indwelling sin. We struggle with sin in the life, and that’s simply a matter of fact. And we do sin; there’s no such thing as sinless perfection here and now.

But God not only forgives us as we acknowledge our sins, but also cleanses us from all unrighteousness. In other words, there’s a way to deal with it through the gospel, through Christ. But it’s not by sweeping it under the rug, or pretending it doesn’t exist. We’re not at all defined by sin; we’re “in Christ.” But we need to hold on day after day to the truth and power of the gospel for us.

God is faithful, and will help us through all of this. In and through Jesus.

 

the danger of extra-biblical teaching

Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. Avoid godless chatter, because those who indulge in it will become more and more ungodly. Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, who have departed from the truth. They say that the resurrection has already taken place, and they destroy the faith of some.

2 Timothy 2:15-18

The Spirit guides the church through Scripture. There is always danger from those who claim to have something the church doesn’t have, something more. What that actually amounts to is something more than Scripture, or even a better take on what Scripture actually says, maybe they would call it more spiritual, deeper, closer to the heart of God.

Where churches might actually disagree on interpretation of Scripture is secondary, and not at all what is meant here. Such discussions must be grounded in Scripture itself, and over time be accepted as a viable possibility by the church at large. What is mentioned here goes beyond that, beyond what Scripture actually says. It might seem harmless at first, and even good, but when it becomes divisive and actually cuts other churches and believers off, then we have more than yellow flags up, but we see red.

Beware of all such. And keep a discerning eye open, because they pop up here and there, and will continue to do so throughout this time before our Lord returns. We have to warn them, and warn others who may be influenced by them, which means everyone, and especially those who may be under their influence. The Passion Translation is sadly an example of this. You certainly find it in other places, as well.

What we need to come back to and remain in is the teaching of the word, and yes, what the Spirit has taught the churches even over the centuries as to the meaning and truth of that. If we paid attention to what Scripture actually says, yes, some things indeed hard to understand, but others pretty straightforward, we would be at that all of our lives, growing in the truth that is found in Scripture and fulfilled in Jesus. Part of that, and what the church is called to, especially church leadership is discernment between truth and error. Stay away from people who claim to have something more. What they say should be exposed and summarily rejected.

Not pleasant, but essential, and part of the church’s calling. In and through Jesus.

God’s law set in our hearts

ש Sin and Shin

Rulers persecute me without cause,
but my heart trembles at your word.
I rejoice in your promise
like one who finds great spoil.
I hate and detest falsehood
but I love your law.
Seven times a day I praise you
for your righteous laws.
Great peace have those who love your law,
and nothing can make them stumble.
I wait for your salvation, Lord,
and I follow your commands.
I obey your statutes,
for I love them greatly.
I obey your precepts and your statutes,
for all my ways are known to you.

Psalm 119:161-168

There may be a secondary and maybe even basic way in which God’s law is set in the human heart by creation, with the sense of right and wrong that comes with that. But since humans are so flawed in their sin, the primary way is surely in the promise in Jesus of a new covenant in which God will write God’s law on the human heart. God’s people in the first covenant experienced a good measure of that as is evidenced here in the psalmist’s words.

I say that to say this: God’s love as evident in “the fruit of the Spirit” (Galatians 5) sets the agenda for this law, with specifics spelled out along the way in God’s written word: Scripture. We can be sure by God’s Spirit that has God not only written his law on our hearts, but that God confirms it day after day. It’s always in the way of love, bringing righteousness, peace and joy. And when we experience it, we long for it all the more in our hearts and lives. In and through Jesus.