the Bible is from the real world for the real world

I’m reading this book (Saving the Bible from Ourselves: Learning to Read and Live the Bible Well, by Glenn R. Paauw) and ran across the thought that the Bible comes from the real world, reflecting it, for the real world. Like Jesus came into the real world, sharing in its brokenness, apart from sin, of course. And that this strikes against the gnosticism which rears its head in a good number of ways, yes even in the church. A gnostic approach is to somehow avoid the real world with something from heaven that cancels out the earth. But the biblical message is about heaven becoming one with earth, the real earth, the real world, right where you and I and everyone else lives. A messy, broken, and sometimes ugly world. Transformative, to be sure, in and through Jesus, but touching all of life right where we live.

That helps me, because although I’d like to check out and not go through the mess (maybe like on a long vacation somewhere in Paradise), life doesn’t allow that. In the Bible, people are taken through the valleys, not out of them. We do look forward to the great Transformation to come when the troubles of this life will be over, and a new real world will be born. But until then, we are engaged in this good, yet broken real world, and through Jesus somehow that engagement will impact the new real world to come (1 Corinthians 15).

And so I don’t want to shun what might be unpleasant and even ugly. But to address everything through Jesus and God’s good news in him. We live out a gospel for the real world that is for the real world, all of it. It not only impacts it, but it gives an entirely different answer other than what the world gives, in and through Jesus.

That is what I live in and for with others. The only hope I have for myself, for others, and for the world. In and through Jesus.

identifying with the poor

In my culture here in the United States, there seems to be a belief that has taken hold of many, that people are poor for a reason, meaning the poor are essentially at fault for being so. I’ve heard it put quite starkly that way, as if there are no outside factors which have contributed to their plight. Let’s face it, everyone makes less than best decisions at time, surely all of us have even done foolishly sometime when it comes to finances. But those who have a steady job and especially with a good income, have a nice margin of error, whereas the poor, who may not get much over minimum wage, do not. Yes, there’s all kinds of considerations to be added, like how some (some would say many) want to live off the government, while they smoke their cigarrettes and sit in front of the television. Yet there are others who have given up because they felt marginalized and simply didn’t have the qualifications needed to overcome.

Yes, there are poor people in the United States who barely have enough to eat, at times not enough. But most are helped in some way by the government or private agencies such as charities. The world’s poor in comparison suffer a much greater plight, since they often don’t have the resources that the poor here do. I think of places in Africa in which there is starvation even of children, often war ravaged areas in which governments can’t stop evil militia groups, oftentimes the governments themselves being corrupt.

People removed perhaps on the other side of the globe are sadly easy to dismiss or forget. But people suffering where we live is another matter. And yet we so easily live in bubbles among those of our economic, political, religious status, seldom breaking out of them enough to even begin to get to know the “others.”

To identify with the poor is essentially the way of Jesus, whose entire life, in fact coming was about identifying with the poverty of the human condition by becoming completely human except that he never sinned.

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.

2 Corinthians 8

So we must start with our Lord, and it’s good to see it in the context of the above passage just cited (the link goes to 2 Corinthians 8 and 9). Paul was encouraging the Corinthian church to give monetarily, an offering for their poor brothers and sisters in Jesus in Judea. Some in their poverty gave generously for the help of others in spite of their own lack.

In and through Jesus, our hearts are to go out to the poor, and we’re to help them in practical ways in the love of our Lord, those who do not know him, with the good news of the gospel, itself.

We also need to be careful that Money doesn’t replace God in our lives. This is a life changing series, entitled, “God and Money,” which while saying a good number of things we may already know, is revolutionary in challenging us to see all of our resources as not only gifts from God, but also belonging to God, we being stewards of such. That needs to get into our hearts and bones to change our lives.

May the Lord teach us more in this direction, as we endeavor to walk together with him, longing for others to know the true riches we have found in him.

truth in life

I’ve read that Dietrich Bonhoeffer formulated theology not just from scripture, and the church tradition connected to that, but out of life itself. It was personal, communal, societal, and surely global as well. The gospel of our Lord Jesus touches every aspect of creation, either now in Jesus, or at his return when heaven and earth become one in him.

We have to try to not only speak truth to power, but truth to ourselves, as well. Scripture, and the gospel of our Lord which is the heart of it, is about life, real life in the here and now, in the nitty gritty, dark and dirty and difficult places of life, as well as in the good times, and in every place in between.

God speaks truth to us in scripture in and through Jesus. This is in large part why we need to remain in scripture all the time. We want to understand, and get into the flow of God’s revelation to us, to the world in Christ, of the Spirit, and of God’s grace (unfailing love and undeserved, unmerited favor) in him. Scripture certainly reflects real life, and therefore speaks into our lives with nothing less than a word from God for us in and through Christ.

The life, the eternal life took upon himself our life, created life, that we might take hold of the eternal life that is in him. When the Word became flesh/human, there was the ultimate truth in life in Jesus. A truth not just about head knowledge, as good and important in its place as that is. But about reality, so that we can rest in faith and in the grace of God present, which began uniquely in that little baby boy in a manger in Bethlehem, who is the truth for all of life, even the life of the world.

Jesus’s word which only faith accepts

Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony.

John 3

Jesus’s words to a religious leader of Israel still ring loud and clear and true for us today. Jesus spoke a word in words, from the Father. That is why they have a telling effect for all who believe. Jesus preached the gospel because he preached himself. He did it out of the utmost humility, having humbled himself in the Incarnation by becoming one of us, and taking that much further to the death of the cross for the worst from and of us. Jesus himself was a word from the Father, indeed the final Word, revealing God to us, “full of unfailing love and faithfulness” (John 1:14).

This is the one word we in Jesus should speak, as well as by grace live and if need be die for. No other words, as important as they are, are on that same level. Though through that word, those lesser words might be shaped and perhaps could begin to share in its life and purpose, either directly or indirectly.

The world spoken by Jesus of Jesus is the word by which we in Jesus live, and which we should share with others, so that they too may come into this new life. The life who entered this world as a little baby boy so many years ago.

the nobody/everybody shepherds invited to Jesus’s birth

And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

“Glory to God in the highest heaven,
    and on earth peace to those on whom his favor rests.”

When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

Luke 2

A wonderful sketching by Christian Wilhelm Ernst Dietrich, The Adoration of the Shepherds was shared in the message yesterday (the third in the series entitled Christmas Stories, to be available soon), and is included in the 1:10 beautiful beginning before each of these messages, which I highly recommend that you would listen to and see. Jeff Manion pointed out how the shepherds were among the nobody’s of that day, and from that we can say the anybody’s, or everybody’s. They were invited to share in the joy of Mary and Joseph over the birth of Jesus. An angel, along with a heavenly hosts of angels proclaimed to them this good news.

It is so encouraging that God offers himself to people like you and I, who would not only be among the last on the list in the world of those who might be invited to such an event, but would be among those on that list in our own estimation, as well. The shepherds surely must have been as surprised that they were invited, as they were overwhelmed with the angelic visitation itself.

In God’s grace in Jesus, God makes a point to reach out to the lowest, most unlikely in the eyes of the world, those whose status (so important in the Roman world, as Jeff Manion pointed out) was nil. Paul’s words in 1 Corinthians 1 are an encouragement to us:

Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him. It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. Therefore, as it is written: “Let the one who boasts boast in the Lord.”

1 Corinthians 1

And so the wonderful birth of the Messiah, the Son of God was in a place accompanied by animals, the newborn Jesus placed in a feeding trough. And people like you and I were invited, although in the end, God invites everyone. We are all included, none of us any less in great need than anyone else, though some may especially be falling through the cracks.

This Christmas let’s remember that the celebration of joy includes you and I. We are included into what appears to be the lowliest, but is in fact the greatest place to be, in the humility of God becoming flesh, living right where we live in the midst of it all. To lift us up to where he lives in the life of God, the eternal life. All through that little baby boy. Through Jesus our Savior and Lord.

 

Jesus: God’s answer to our questions, and to the questions we need to ask

It is not to angels that he has subjected the world to come, about which we are speaking. But there is a place where someone has testified:

“What is mankind that you are mindful of them,
    a son of man that you care for him?
You made them a little lower than the angels;
    you crowned them with glory and honor
    and put everything under their feet.”

In putting everything under them, God left nothing that is not subject to them. Yet at present we do not see everything subject to them. But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.

Hebrews 2

During Advent and Christmas time we celebrate the birth of Jesus which we believe is no less than God becoming human in the Person of the Son, Christ. And when we say human, we mean human. Not merely the appearance of human, but human through and through. A mystery how God could become human, because in that humanity, Godness is not diminished, Jesus having the fullness of Deity in his humanity, being the radiance of God’s glory, and the exact representation of his being (Colossians and Hebrews).

We wonder just what significance humanity has, particularly when it seems that not only have we made a mess of things, but are all too often at each others’ throats. But that is part of the Christmas story, as well. Christ came to be fully human in signficant part to make purification for sin by the once for all sacrifice of himself, as he experienced death for us all.

I like the big questions, which can leave one puzzled and bewildered, the echoes of such we find in Bible books like Isaiah and Job. The universe (or universes, “worlds”) is so immense and so much beyond human compehension. There is so much to learn, and the more we learn, the more in wonder we are. Whatever else God is doing in the universe, in creation (“the secret things belong to God”- Deuteromomy 29), God has left the stamp of his love, even of his very nature- in Jesus, who is God with us. And through whom we can begin to share in that nature (2 Peter 1).

The marvel of it all is that we as humankind not only matter, but matter greatly to God. So much so that God, while not changing in Godness and essence of Deity, yet took upon God’s Self our humanity, even our broken humanity. So that we can be made whole and completely human as God intended in our creation. And so we can share in the very Life of God. Which begins even in this life. In the humility of all we are as humans, and all we go through. God is present with us in Jesus. Which began in that stable (or cave) in a feeding trough so many years ago.

courage

“Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go.”

 Joshua 1

 Although there may be some residual resistance for good and not so good reasons, most things in life are not that hard to do. We do them out of necessity, and because they are the best we can do. But there are certain matters that we naturally shrink back from to the point of putting them off, and perhaps failing to do them at all. In significant part, because we lack courage.

Courage might be defined or described as proceeding with a task, or remaining in a position, in spite of perceived or real dangers. Of course wisdom would dictate that one proceed with due caution. But at times, there’s no escape from the possibility of an injury of some sort, the kind we’re thinking of would ordinarily be something less than physical, even though for some Christians in the world, just to meet together might incur physical risk, even just to be a Christian, period.

I am one myself who probably am a bit contradictory in that I face and complete tasks I have to do usually with some fear and trepidation, or at least an anticipation for what might go wrong. So that I ordinarily do well enough in what I have to do. There are some things not part of the normal routine of life, which though still needing to be done, I can easily shelve for as long as possible, this of course being procrastination. Some of these matters, I put off because of the fear of failure. But as often as not, probably more so, failure is much more likely if I put it off too long. In fact the window of opportunity for some things can end up coming and going, and we’re left out in the cold, so to speak.

We need to see our responsibilities in the light of God’s will and call for us in Jesus, for that matter, we need to process all of life that way. We need to see it in terms of God’s good will for us in Jesus, made known to us in scripture, including the difficult book of Joshua, which along with the rest of scripture receives its fulfillment in Jesus himself, in his coming, declaration and demonstration of the kingdom of God, and death and resurrection. Now ascended at the right hand of God in the place of ultimate authority, and to return to bring in the final judgment and salvation.

We need to take courage in Jesus, because in him is the victory of God over all that is in opposition to God and God’s good will. The courage we need is in the face of trouble no less, but with the promise that we are part of that victory of God in and through Jesus, regardless of what is happening here.