God wants to be known

This is what the Lord says:

“Let not the wise boast of their wisdom
or the strong boast of their strength
or the rich boast of their riches,
but let the one who boasts boast about this:
that they have the understanding to know me,
that I am the Lord, who exercises kindness,
justice and righteousness on earth,
for in these I delight,”
declares the Lord.

Jeremiah 9:23-24

God. Yes, outrageous isn’t it? God, no less. And of all things, God wants to be known. Hard to understand, much less try to explain any of it.

People are meant to be in relationship with each other, but also with God. To really get to know each other. Yes, even to get to know God. Astounding for sure.

This hasn’t been a forte in my life. I can’t say I’ve excelled in really knowing people, and being known. You would like to think that’s so with immediate family, with loved ones. But even there I haven’t done as well as I would have liked, looking back on it. But that’s a big part of life, what life is all about.

I’m beginning to understand this much better toward the end of my life. And this all actually begins with God, in whose image we humans are made, and who started all of this in the first place.

But in the midst of all the maelstrom of life, with the questions and perplexities it brings, not to mention the trauma and tragedy, all of that can get lost. Lost even in the easy shuffle of what we humans have made life to be.

But God wants to be known. Yet God won’t push himself on us. By what God has made, God’s divine nature and power are clearly on display. But God wants it to be personal with each and every human. God made it personal, certainly doing so when God sent his Son to become one of us, God no less becoming flesh in Jesus. Then dying on the cross for our sins to reconcile us to himself. Do we dare doubt that God loves us, and wants to know us?

But given our struggle and weakness as humans, we will doubt. Nevertheless, it’s true. Truth doesn’t change. God wants to be known through all the experience of life, in spite of much of it. Are we open to that? All of this available as a gift in and through Jesus.

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do we have a diminished view of Jesus and God?

The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

Colossians 1:15-20

A friend who is a scholar as well, wrote to me recently, an important aside in our conversation:

…the Lord Jesus Christ…perfect humanity…undiminished deity…united in one Person forever…

Seeing the end of the film, Paul, Apostle of Christ gets me to thinking on this as well. In the important recognition that God became flesh, that God is with us in Jesus, that Christ is indeed fully human, I think what can easily get lost in the shuffle is that God is other than us, and that Jesus is not only human through and through, but God through and through.

We who have been raised in the church, my churches always within the evangelical sphere, we have been taught from little on up, and we take such truth for granted, even when we don’t (and can’t) understand it. Yes, God is one God in Three Persons: the Father, the Son, and the Holy Spirit. Yes, Christ is one person with two natures, humanity and deity, the God-Man, or I would prefer, the God-Human.

What I’m trying to get at for myself, as much as for any other reader in thinking along these lines, is that I think we tend to diminish God and Christ into simply one of us by failing to really grapple with the fact and reality, that he is not. Yes, through the Incarnation Christ is just as human as we are, so that God is united with us in our humanity forever. But Christ is also still God, and God is other than us, period.

When it comes right down to it, some of our problems with God, life, faith, what we read in scripture might be boiled down to our futile attempts to domesticate God. We want a god we can fully be at home with, be comfortable with, fully understand, and even identify with. And in Christ we are indeed taken up into communion with the Trinity, even given the very life of the Triune God.  But in the end, in Revelation, we can only bow down and worship the Mystery revealed to us in the image of the Throne, the Lion of Judah being a Lamb looking like it had been slain (Revelation 5:5-6). And God is revealed to us in Christ supremely on the cross. But the cross carries with it both salvation, and severe judgment for those who do not receive it.

Yes, God is with us, having become one of us in Christ. God understands us in an experiential, firsthand way. And God is love through and through. God is also God and we are not. God is holy, other than we are, and that certainly includes Christ.

Something I think needs to become a deeper part of my faith, and reflection on it. In and through Jesus.

not having easy ready answers

But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience…

1 Peter 3:15-16a

The older I get, the more I question even my own questions or answers, for that matter. My typical response to things is “I don’t know,” or “It’s complicated.” That’s not to say that I don’t have some opinions on a whole range of issues. And even convictions. Although given the nature of things, much of it can be on matters that are rather open ended. The answer may be good insofar as it goes, but it’s open to refinement, and even some correction.

But when it comes to life itself, and what’s at the heart of it, I wouldn’t hesitate to think, and hopefully say, It is God in Jesus, and the good news in him in his incarnation and life, death and resurrection, ascension and the outpouring of the Spirit, with the promise of his return. That is something I believe without so much as a thought that it might need some correction here or there. Of course only God fully understands even the most simple gospel truth, such as John 3:16. We understand by faith as much as God helps us to, of these simple, yet profound truths, which are brought home to our hearts and minds by the Spirit of God.

And we’re to tell them to others. Not having all the answers, or being a know-it-all. But simply being able to point to the one who is the way, the truth, and the life. In whom we have put our faith and hope, our all. And through whom we know God’s love, which we share with all others. Jesus.

Jesus’s full participation in being an ordinary human (and what follows)

When it comes right down to it, every human being in an ordinary person, including Jesus, who though being God, became human, so that he is God and human at the same time. Remarkable. But yet somehow an ordinary human being.

When I say ordinary, I mean genuine, real, nothing more/nothing less. The truth of the matter about ordinary people is that really all ordinary people are extraordinary in the sense that they are made in God’s image, and therefore unique within creation. What it means to be in God’s image probably involves a number of things, including the special task God gave humankind at the beginning to be steward rulers, one might say, over God’s good earth. To rule under God, and to be in relationship with the God who essentially is Relationship as Trinity: Father, Son and Holy Spirit.

Jesus will forever remain unique, since somehow in mystery he is both fully God, and fully human. That God, yes God became human in and of itself is remarkable, because while God in essence is of course unchanged, yet God’s participation in humanity, even sharing in humanity by becoming human is a radical change. But it just goes to show how extraordinary, ordinary people are in the first place.

And so I like to highlight in my mind both just how ordinary we humans are, and how God in Jesus partook of that ordinariness. Remember during Jesus’s life that those who knew him noted nothing more remarkable than that he was the carpenter’s son, and the carpenter (Matthew 13; Mark 6). Not that such wasn’t good; it was simply in contrast to the work he was taking on, and the claims along with that.

But I also want to highlight that each and every human is also extraordinary, at the very least in creation and potential, and in ways we might not suspect or understand, and yet can begin to appreciate. That actually includes every human being. And how in Jesus, God takes us up into the full potential and meaning of what it means to be created in God’s image. Of course Jesus is the complete, exact, full, we could say unblemished image of God in humanity. As Colossians tells us, “all the fullness of the Deity…in bodily form” (Colossians 2:9; see also Colossians 1; Hebrews 1:3).

Humans are special in being uniquely related to God. That is evident in creation, and made clear in new creation, entered into by faith, with baptism accompanying that, picturing another aspect of why God became flesh, to take us humans through death into the fullness of life.

And so we need not diminish who we are, nor should we get any kind of big head about it. Humans are indeed humbled yet exalted in and through Jesus. We have a special place and identity in and through him. So that we should embrace our humanity in terms of God’s good creation and will for us fulfilled in new creation in and through Jesus.

belief in God

When one considers the world, both a skepticism from a cynicism can set in. Yes, there is much good we can find everywhere in the form of beauty and what seems noble and right. But no matter where we turn we also find trouble, and brokenness, oftentimes right in the midst of the great good we find, so that the good can seem spoiled, or at least in danger of being undermined or lost.

Many do come to faith in God usually connected to personal matters I would guess, but also in response to something of the beauty found in creation and in the message of the gospel. But some have abandoned faith in God. The randomness of evil or misfortune in the world, the great suffering often accompanying that, along with what is not good oftentimes threatening what otherwise is, all of this can make people doubt the existence of a good God who is like a Father and love. So that a person can become either an agnostic, or even an atheist, the latter usually to some degree agnostic, but with the belief that it’s impossible to really know, and maybe beside the point.

There are some reasons which might move me toward faith in God. The wonder of creation, or one could say, nature, is one of them. What we do find good in societies, in spite of all the evil might be another. Art in the form of music and other work helps us appreciate beauty and might suggest to us a Creator behind the creativity we find within humankind and ourselves.

But the only thing that really keeps me from descending into something like the writer of Ecclesiastes had (one of my favorite books of the Bible, by the way, which shows where I might naturally go apart from the gospel) is the gospel: the good news in Jesus. This good news addresses both the brokenness we see all around us, including when we look in the mirror. And helps us see that both for the present, as well as for the future, there is redemption and salvation in terms of reconciliation, justification, and regeneration. The old creation, good, but broken down in so many ways to be made new, the new creation in Christ to ultimately take over everything and make it turn out more than okay, for the life of the world, and in our lives as well.

This is what we celebrate at Christmas in God becoming flesh, completely human in the Person of the Son, Jesus. God not only with us, but becoming one of us. And fulfilling all God set in motion for humankind in God’s call to Abraham and what followed, in spite of all the brokenness we find in that story. Addressing that by becoming broken himself on the cross, experiencing death in order that we might have the life which followed, swallowing up that death, and ultimately all death.

The good news in Jesus. Our one hope, and what keeps my faith in God intact from my own perspective, the Spirit from God at work in all of this now, in and through Jesus.

the unique authority of Jesus

In the Law Moses commanded us to stone such women. Now what do you say?”

John 8

I was struck in my reading and meditation yesterday, over the obvious unique authority Jesus held in the minds of those who opposed him, and actually all who listened to him, something he didn’t distance himself from at all. The story itself, though not included in many ancient manuscripts, seems to have plenty of credence as at least a possibility of being included as a part of scripture. And it certainly fits. I for one have no problem including it in teaching.

Jesus over and over again speaks and acts as if he brings something entirely new to the table, which in a sense is built on the old, but actually goes beyond that, and in so doing, again and again clearly contradicts what preceded it. Oftentimes in Christian interpretation, the explanations for such differences has been either strained and not satisfying, or simply left as not really knowing what to do with it. But when we simply accept Jesus’s authority over all that went before him, that can help us grapple with the differences.

In the case of the passage quoted above, Jesus clearly does contradict what the Pentateuch commanded. Jesus is the fulfillment, but in terms of the cross, and what that means for everything. Which I think scripture demonstrates in the New/Final Testament letters. Jesus heading toward the climax of what he was about here on earth, starting with his incarnation (Philippians 2:5-11) is essential in helping us understand who God really is, and how we’re meant to be in Jesus, crucified with him even in this life, so that his life will fulfill what our lives are meant to be.

the Bible is from the real world for the real world

I’m reading this book (Saving the Bible from Ourselves: Learning to Read and Live the Bible Well, by Glenn R. Paauw) and ran across the thought that the Bible comes from the real world, reflecting it, for the real world. Like Jesus came into the real world, sharing in its brokenness, apart from sin, of course. And that this strikes against the gnosticism which rears its head in a good number of ways, yes even in the church. A gnostic approach is to somehow avoid the real world with something from heaven that cancels out the earth. But the biblical message is about heaven becoming one with earth, the real earth, the real world, right where you and I and everyone else lives. A messy, broken, and sometimes ugly world. Transformative, to be sure, in and through Jesus, but touching all of life right where we live.

That helps me, because although I’d like to check out and not go through the mess (maybe like on a long vacation somewhere in Paradise), life doesn’t allow that. In the Bible, people are taken through the valleys, not out of them. We do look forward to the great Transformation to come when the troubles of this life will be over, and a new real world will be born. But until then, we are engaged in this good, yet broken real world, and through Jesus somehow that engagement will impact the new real world to come (1 Corinthians 15).

And so I don’t want to shun what might be unpleasant and even ugly. But to address everything through Jesus and God’s good news in him. We live out a gospel for the real world that is for the real world, all of it. It not only impacts it, but it gives an entirely different answer other than what the world gives, in and through Jesus.

That is what I live in and for with others. The only hope I have for myself, for others, and for the world. In and through Jesus.