fret not

do not fret—it leads only to evil.

Psalm 37:8b

I know I’m pulling this out of context, but I think the point I’m going to make is not contradictory to the point the passage is making. It’s taking matters into our own hands due to excessive worry. And when we do that, I know by experience we can make matters worse.

The Bible has a radical answer for God’s people. Don’t worry; don’t fret. The clearest directive for us is something I’ve shared times before, and I’m sure I’ll share again, Lord willing.

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Philippians 4:6-7

That is radical. We’re not to worry, not to be anxious about anything at all. Instead we’re to trust God. Bringing our concern thankfully to God. And we have the promise that God’s peace which transcends our understanding will guard both our hearts and minds in Christ Jesus. That reminds me of another passage.

Trust in the Lord with all your heart
and lean not on your own understanding;
in all your ways submit to him,
and he will make your paths straight.

Proverbs 3:5-6

It’s a matter of trust: “trust and obey.” We find out what we can, but above all, we put the matter into God’s hands. He’ll take care of it. God can change anything. Or God will work for good in any and everything, even that which in and of itself is not good.

We just need to quit fretting, and instead pray. Develop that new habit and pattern until it becomes a part of who we are when we’re faced with fear. In and through Jesus.

 

don’t be anxious

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Philippians 4:6-7

If there isn’t one thing to be anxious or worried in this life, there’s another, and plenty others. There’s really no end to the number of things we can be upset over or worried about. Some are more prone to worry than others. There are people who seem to take life in stride, everything in stride, though often enough, if you would really get to know them, underlying that appearance is a cloud of anxiety within.

Remarkably believers in Christ are told not to be anxious about anything. Though it’s imperative tense, I take it to be more of loving directive as from a father. But it does come across as an absolute with a promise.

I have found over and over again as I do this in my own broken, disheveled way, but sincerely do it, God does in time meet me with his peace, a peace here which is experiential, guarding our hearts and minds in Christ Jesus. Of course not just not being anxious, but praying with petitions and thanksgiving.

God has it all in tow. We don’t and cannot. We can rest assured in God’s provision for us regardless of what circumstance we’re facing. God’s peace will see us through that and everything else. In and through Jesus.

 

turning our attention to that which will last

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.

Philippians 4:8

Discernment is the call of the day. I suppose people will pay attention to different things, depending on what they consider valuable and good. We have to go back to God’s revelation in Jesus, found in Scripture. We need the Holy Spirit to guide us, and faithful leaders and teachers in the church committed to such.

There’s much that clamors for our attention. We need to be careful what we give our attention to both in terms of substance and time. Some things may be fine here and there, but not incessantly. While other things we may need to turn away from, or avoid all together.

As we practice this, we will more and more be able to see through that which is hollow, not meeting these standards. We need to humbly push toward what is the best and leave the rest behind. Even as we seek to help those caught in the lesser things. In and through Jesus.

 

 

 

divisive issues and the Christian witness

The cultural divide in the United States seems to be expanding with little or no hope for any meaningful bridging of the gap. Not that Christians should regard that as a chief concern since our calling is to be a witness of Jesus by the way we live, what we do and say. We live in the present time in a kind of exilic state, citizens of heaven, but “resident aliens” on earth, yet praying and hoping for the good of the nations in which we reside (Jeremiah 29), certainly more than a tall task in some places, yet part of our calling.

Those who say experience should override the intellect, or something of the like are themselves making an intellectual proposition. There ought to be a commitment to a reasoning process which includes civil conversation in debate over the issues. And that means all the issues.

The Christian appeal, as Dallas Willard pointed out somewhere in a much more substantial way is to the intellect. I don’t know how Scripture can have such a central, foundational place in the Christian tradition, and anyone think otherwise. After all it is the written words certainly appealing to us as humans through the intellect. That is, if we take it seriously.

I think today’s climate is toxic, not to mention divisive. Christians need to be present in complete humility, willing to learn, but also stating a case made through a disciplined commitment to the study of Scripture, and of life, which of course would include history and philosophy, and whatever else. We should gently and humbly make our case.

Our primary calling to the point that I would simply call it our calling is to the gospel. We are witnesses of it, either good or bad. Our lives either show or fail to show the light of God in Christ. That is what we ought to be known for. Even as we listen and speak out in testimony to the truth as we understand it, and as it stands in Jesus.

the danger of relying on feelings

Above all else, guard your heart,
for everything you do flows from it.

Proverbs 4:24

The Hebrew word translated “heart” here refers to both thinking and feelings, to the entire inner person. We’re told here to guard it above all else. This seems to me to suggest a discipline that refuses to let up. I notice two extremes in my life which I would like to avoid. One is when all seems well and from that I can go off on this or that, getting carried away in ways which aren’t well enough controlled. The other extreme is probably more what I’ve been accustomed to: being dead or overcome with negative feelings, then choosing to ignore them and rely on rational thought with the danger of running roughshod over anything and everything. The self-control that comes from the Holy Spirit can help us navigate and find good throughout all the fluctuations of our inner life.

To much of the world, “if it feels good, do it.” You do whatever comes naturally, whatever that is. That really doesn’t work well unfortunately, because we’re amiss or at least easily led astray even by what in itself is alright and good. This passage suggests that we’re to discipline ourselves in watching over our thoughts and emotions. What we do comes from what we are inside. God’s Spirit helps us both in our thoughts and feelings. It’s not at all like they’re unimportant. And we’re involved in the process. We aren’t just carried around as automatons, but we are completely involved in this walk of life. And part of that is to guard ourselves inwardly so that outwardly we might live lives pleasing to God for the good of others. In and through Jesus.

what is good? dwell on that

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.

Philippians 4:8

Paul wrote with what has been pointed out to be Hellenistic terms here. In other words the whatever means whatever. And the terms need to be taken all together: what’s true, noble, right, pure, lovely, admirable, excellent or praiseworthy. Something might be good, but not praiseworthy, for example a person might be quite good at something which in itself is not morally good. That of course is excluded from what we’re to dwell on, according to Paul.

Unfortunately not everything is comfortable or easy. Christians are concerned for the common good through common grace, as well as the gospel. It would be nice if everything could be black and white, but reality requires discernment. We have to sort out the good from the bad in our judgments. And we need to do so humbly, even shaking a bit in our boots, so to speak, knowing that it begins with us.

I have to be in the word every day, regularly throughout the day. And in prayer. And I don’t want to dwell on what doesn’t fit Paul’s list above. Such as media on any side which is riddled with attitudes and words which sadly are anything but good. Maybe one can spend a bit of time in that (I don’t), but one has to be careful. It reminds me of a group of people who had to consider pornography by actually observing it. I remember one person saying how difficult that was. Not!

I personally love to listen to classical music, my favorite being Bach (right now, violin concertos). Anything good, we’re to fill our minds and hearts with. Then we’ll be able to see readily through what is not good, and address that in an appropriate manner, even as we remain committed to keeping our focus on what is good, ultimately our focus on the Lord himself, and the good news in him.

Modernist Enlightenment priorities

At the heart of the American experiment, the United States of America, is the influence of the great Modernist Enlightenment which was sweeping the world just prior to the nation’s founding. It was a break from established authority such as the church into the new world of great human achievement. In a sense, it wasn’t new, having come on the shoulders of the Renaissance and not without some impulse from the Protestant Reformation. Although the Reformation itself may have had some, at least backing, from this wave. One can’t include the Reformation as part of Modernism or the Enlightenment, though the world can influence the church for ill, as has been seen beginning in the 19th century with Mainline Protestantism.

The goal of this post is not to talk about the Modernist Enlightenment of which my own knowledge is limited, but to mention some of the basic tenants of it, which I think have infiltrated our thinking and priorities even as Bible believing Christians, quite apart from the people and churches in Mainline Protestantism who practically deny the truth of the Bible itself, and thus the truth of the gospel.

Autonomy is at the heart of a value we’ve imbibed from the world. It is rooted in certain human/humanistic ideals, to be sure, often more or less universally accepted like the rule of some kind of law based on an accepted form of morality, not far afield from the obligations to humanity in the Ten Commandments, which through general revelation can be more or less found in other moral codes of the ancient world.

Autonomy here means an emphasis on the individual, and on freedom, on individual liberty. Every person theoretically is taken seriously within the accepted framework, and has certain rights grounded in what is called natural law. The idea of individual rights is so pervasive in our society, that it has impacted our worldview as Christians, and affects even how we understand and fail to understand the faith.

Jesus’s ethic, and thus the ethic for Christ followers and Christians is grounded in the call to love God with one’s entire being and doing: the call to love one’s neighbor as one’s self. No longer is one operating from merely individual freedom and rights. Instead one’s considerations our shaped by the necessity, indeed imperative to love one’s neighbor as themselves. It is a community consideration, rather than a mere individual one. It’s not about what I want, what I like, or what I choose to do. It’s grounded in God’s will, what God wants, God’s calling- all in Jesus.

So we do well to step back, stop and think about what drives our thinking and corresponding actions. Are we conformed to this world, the spirit of the age, or are we being transformed by the renewing of our minds into the image of God in Jesus? Whatever that difference might look like in civic life is secondary to what it is to be steeped in: the life of the church in making disciples through the gospel. Something we both become and are becoming, as well as being a light in the world to help others into this same life. A life that is about loving God and one’s neighbor, and laying down all of our rights in the way of Jesus.