Presidents, politics, even nations (empires) come and go. Jesus is Lord.

Scot McKnight has an interesting piece on what the world needs most, precisely, What America’s Culture Wars Need Most, and I agree. Looking at what’s best for the United States, it would surely be a people whose expectations for the United States, or for any government or political entity or leader are tempered by their belief in one transcendent that deserves full allegiance and trust: King Jesus, and God’s grace and kingdom come in him.

This thought may not be easy for anyone, so great is the divide in the United States today. And it’s not like the politics of the nation state doesn’t matter, nor carry with it serious consequences. But it is a question of just where our ultimate confidence lies, and if we even unwittingly place that kind of trust in a political party or ideology of this earth, rather than in God. It is one thing to think this way or that about whatever issue we’re considering. It’s quite another to assume that the answer for the world lies in lining up one certain way or another. How such matters turn out may indeed make a world of difference, but what difference, or we might say kind of difference are we as followers of Jesus, as the church to make through the gospel?

The gospel, the good news in Jesus, is in some ways oblivious to the world and its ways. It matters not who’s in charge in Washington or elsewhere, the church through the gospel continues on with the same humanity coming out of the same life regardless. The church stands as the witness to the one good news which remains constant, and ought to be a light which often brings a rebuke to the nation state.

We must beware of putting our confidence not only in elected officials, but in ourselves as well, thinking that through grass roots effort, we can effect the change needed for the world. Again, it’s not like such things never matter. It’s just that there’s one thing which will stick and effect a change which will go beyond whatever changes occur within the world system. The good news of God’s grace and kingdom come in King Jesus by the Spirit experienced and lived out within the church, and to which the church is a witness is the one reality that will last.

We hope and pray for the good of the United States, and for the good of all nations. But our full confidence is in God’s promise in Jesus, no less. And never in any nation state.

political posts

If someone really knew me in regard to US politics, they would find out I’m a hard one to pin down in any established category, which is why I happen to be a registered Independent voter. I am open to arguments on every side on most any issue. Often I don’t see things in such stark terms as right and wrong, although I will push back hard against American ideals, which while good in their place, out of place can be opposed to God’s kingdom ideals, perhaps the prime example, individual liberty canceling out loving one’s neighbor as one’s self. That’s not to say that these American privileges aren’t important, and to be treasured and preserved, such as freedom to worship (or not) as one chooses, but only to say that there might be times when we ought to make sacrifices for the good of others, particularly for the poor and needy among us without opening up a welfare state. Not easy, and hence just one example of the need for good governing. Of course I realize that even that statement ends up being political, and gets pegged somewhere.

On my blog, and really on Facebook, though by appearances at least, I may not do so well there, I try to avoid partisan politics of this world completely. Good people are on every side, and have often thought out well the hot issues such as abortion and the environment. Whether I agree with a politician on an issue, or not, I prefer to stay focused on the issue, rather than take sides with the politicians at all. In the recent presidential election, though I certainly was grading the politicians in my head, there was only one of them I wanted to vote for, and that candidate was not of a party people would probably think I would naturally gravitate to.

All of that to say what I think is most important in this post. To get to my point: I believe we in Jesus need to be known as political in one way only: we are committed to the politics of Jesus. Yes, the gospel is political because it encompasses all of life, not only my personal relationship with God through Christ, but everything else as well. How that works out in community can be played out in one place only, in the church together as the people of God in Jesus by the Spirit. We begin to live out now what will be completely true in the kingdom come, when our Lord, King Jesus returns. With the difference being that now we have to take up our crosses and follow, as well as live with an emphasis on helping the poor.

So we need to both respect differences and hold with an open hand, ready to let go, the politics of this world. If one of the believers serves in public office, they may have to be affiliated with one party or another, but their focus should be on issues, not on partisan politics. How much more so ought that to be the case for us who are witnesses to the one good news of the world, the gospel of our Lord Jesus.

 

where is our place as God’s people in King Jesus in the political process of this world?

Jesus is Lord. Neither Caesar, nor the current world power, the United States is. But since we live in a democracy which in theory is a government of “we the people,” normally we at least enter into the conversation on what is happening on the American political front. But we too often align ourselves on one side or the other, so that we’re known as Christians- not as those devoted to the politics of Jesus and God’s grace and kingdom come in him, but instead to the politics of the right, or the left (or even the center) of the world.

There are all kinds of problems in this, but first and foremost is our failure to grasp that the gospel itself is political, because the good news of God in Jesus is about a Messiah who is King of kings, and Lord of lords, and who reigns somehow in and through the church (Ephesians 1). This reign is destined to take over the earth only when he returns, but nevertheless is present now in a people who are to be marked as followers of the Way in the way of Jesus, the way of the cross, and who live by the Sermon on the Mount (Matthew 5-7) in the grace and kingdom of God. That may seem like a tall, indeed impossible order, but it is possible by God’s grace, in fact that is to what we are called.

I for one hold not only a certain respect, but also appreciation for the United States of which I am a citizen. Yes, it has its faults as has always been the case, and some of them are quite serious. But in a fallen world, there is much to be thankful for when one can worship in freedom, and have the opportunities granted here. Yes, for some it’s much harder, no doubt. And we have to be careful not to idolize any state, so that we end up making Caesar Lord, instead of giving him the deference due under the Lordship of Christ.

We in Jesus will line up in every way possible on the American political spectrum, surely mostly due to our take on and evaluation of the issues. What we must not lose sight of is what’s most important of all, in fact what we in Jesus are called to live by as his followers and witnesses in this world. In doing so, we can help the kingdoms of this world the way the Jewish exiles of old were to pray for the good of the kingdom where they lived, so that in its prosperity, they too would prosper, of course through the blessing and mercy of God.

We care, but we are different. Read the Sermon on the Mount again (Matthew 5-7) if you doubt that. And read the entire New (Final) Testament, and keep reading it. Of course keep reading the Old (First) Testament as well. The more we do this, the better for our witness to Jesus and the gospel, the good news in him. And the better for the nation where we live. We are citizens of heaven, first and foremost, the heaven that is destined to come down to earth in Jesus, and is lived out now in the way of Jesus. A way counter to, yet for the actual good of the present order of this world. So that we hope for the good of the nation in which we live, as well as the good of all other nations. But live as those whose one Lord is Jesus.

what it means to follow King Jesus in a political world

Unlike those in Bible times, we live in a democratic society, which complicates our reading and application of scripture. If you read nothing more, read this, which is an excellent application of scripture in light of that.

When it comes to the politics of this world, I think we in Jesus need to apply the politics of Jesus, and the politics of the kingdom, and while that will surely impact our position on any issue, for example the refugee issue, it’s not as simple as either lining up with one party or candidate, or opposing another party or candidate. And in the end, though it may well affect the way we vote (or not vote, and if we vote at all), it ends up being solely about one thing for us: living for Jesus and for the gospel.

I do pay some attention to the politics of this world, and especially so, since I live in a democracy in which I can participate directly and indirectly in the process. While I think Christians can become unduly entangled in a mess when it comes to politics, I also think there might be some good we can do, especially as advocates for the poor, oppressed, and helpless. And we may want policies which help our families, all well and good, but we need to beware of making it all about us, what we want, what is best for us.

To understand what it means to follow King Jesus, we surely need to practice what John R. W. Stott advocated in his book, Between Two Worlds. He lived before the digital revolution, so he wrote of having the Bible in one hand, and the newspaper in another. The problem in any age, but it seems particularly acute today, is the reality that the digital and news of the day can easily swallow up most all of our time, so that we end up being very little in the Bible at all. And after all, haven’t many of us read it through (or heard it read) at least a number of times?

But to follow King Jesus here and now, we need an interactive relationship both with scripture and with the world in which we live. But we must think of it, if we’re to follow King Jesus, not in terms of what the world wants, but what Jesus wants. And the root of that must be in the revelation we find in scripture of Jesus, and the good news in him. And we live that out from and within our communion as the church.

We must beware of getting caught up and entangled in either the Christian right or left, or the political right or left. Instead, we’re to follow Jesus. And in that communion, that fellowship, we are united to those who may see differently when it comes to the politics of this world, but with whom we’re united in the common goal of following Jesus, and obeying him, as well as living from and witnessing to the gospel, the good news in him.

That must be our goal, even our heart, and nothing less.

rest in a restless age

Sometimes after a rough and tumble, or sheer out and out exhausting week, all we need is rest, and nothing more. I love vacations of rest, just Deb and I, though to have the kids and grandkids with us would be quite alright with us, as well. But we all need those times of doing very little, or nothing at all. And doing it slowly, or as we please.

In the world today, there is a hyperactive sort of goings on, which has people’s full attention. We shouldn’t necessarily ignore it, or turn a blind eye toward it. But neither should we be in a stew over it. Instead we need to rest in the one who actually is King of kings and Lord of lords, who is over all, and who, from his throne at the right hand of the Father, has been given “all authority in heaven and on earth.”

We in Jesus from that rest and reality, are to go and make disciples of all nations, that is our calling. We are not to get caught up in the muck and mire of the world’s politics, but we’re to be taken up with “the politics of Jesus,” which certainly includes care for the unborn, those oppressed and in need, the refugee, etc. Yes, we should be speaking out on those issues and praying and contributing as we’re led.

But our main concern must be to follow the one to whom we’re called, to be in line with the commission given to us in this age until he returns. Our answer to this world’s problems, and to the question of how to approach them is not from any political entity or ideology of this world, but only from the politics of Jesus. We might well support with reservations and from a distance means employed to correct evil and reward as well as bring good. But we are believers in one hope, one good news, one kingdom, all in Jesus, and in God’s grace, mercy and peace in him. That is where we live, and learn to rest, come what may.

think biblically

In the firestorm of today’s news, some of which is exceedingly sad, and perhaps all the more in the political climate of today, and any day, for that matter, we need to aspire to learning to think biblically.

Just to look at the Bible alone, as if we could do so, as it were, in a vaccum, which is impossible, but again, just to consider the Bible alone is challenging. I resort to what has been called a redemptive hermeneutic (hermeneutic essentially means interpretation), so that the Bible is a story which points to an ultimate conclusion, which is a fitting end to the beginning, but takes seriously everything in between. So that, while there’s harmony in the sense that the story follows a certain path, we find unexpected twists and turns along the way, even in the First Testament alone, but especially so in the Second, Final Testament, when Jesus fulfills all of scripture in ways which were not anticipated by those who lived during that time, or prior. But the seeds of which one can arguably clearly enough find in the First Testament.

From there, we have to consider present day thinking, where that came from, how it is entrenched in society, and in our own thinking. If we’re beginning to get the first goal of arriving to good Biblical thinking, true to that text and its fulfillment in Jesus, then we are ready to consider how we really think in everyday life, what our thinking actually is, which likely will be a reflection of the thinking of the world in which we live. And we have to critique that in the light of biblical thinking.

Where I live, the United States, our language and thinking is derived from the Modernist Enlightenment. Even how we think biblically is in large part impacted by that, so that we actually end up imposing the understanding of the age upon the text of scripture. Rather, we need to remain in the text of scripture, so that we can more and more think truly biblically, and be able to critique our present day thought.

Does that mean we expect the world to conform to biblical thinking? Certainly not. But we in Jesus are not to be conformed to this world, but rather, transformed by the renewing of our minds, so that we might come to understand what is the good and perfect will of God (Romans 12:2). That is not something we’ll arrive to overnight, indeed it involves a lifelong process together with other believers.

I believe this is critical, mainly because I think we think in ways that are not so much informed and thus formed by the Bible, but more by society, with especially profound, and too often, I think, egregious/tragic results, especially seen in the political realm. Like everything else in life, this is surely a mixed bag. We do get some things more or less right even on this track, but are amiss in other things, I’m afraid. A big problem from our inheritance of the Modernist Enlightenment on which the United States was largely built, is the emphasis and insistence on individual rights. So that the rights of the individual, however that is manifested politically takes priority over everything else. While “rights” and the individual surely arguably have their place, we have to ask ourselves if that has the same place in scripture that it has in our world. And if not, then what informs it, or what context in scripture might we say it exists, its place.

This is not a proposal to imagine that biblical thinking can be imposed on the world, but to seek to be true to it ourselves, so that we can better live in it, through learning to think and therefore live according to what scripture teaches, and its fulfillment in Jesus, rather than what any political party of this world insists on. The new way of thinking and living in the grace and kingdom that is ours in Jesus.

Christians should lead the way in showing unity in the midst of differences

Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble.

1 Peter 3

This passage in 1 Peter and elsewhere which says Christians are to be of one and the same mind, certainly doesn’t mean we’re going to agree on everything that’s important. What it does mean is that we’re in full agreement, and in lock step with what is most important of all, nothing else being on the same level: the gospel, the good news of God in Jesus.

To be like-minded, or of one mind means nothing less than that. I see Christians divide over their consideration of the politics of this world. And that can be a distraction, even worse, a departure from what actually does unite us in and through Jesus by the one Spirit. It is nothing less and nothing more than the faith of the gospel. To put anything else in that category is plain and simply idolatry. When I refer to the gospel here, I’m referring to God’s message about Christ, which leads us to God and our lives of worshipping him. Nothing else should be on the radar with that.

I am glad that I’m among Christians who think very differently than I do on the politics of this world, and yet with whom I can have just as close of fellowship and enjoy their company just as much as if we did think alike on that issue. Does that mean that the politics of this world doesn’t matter? Of course it does. But in actuality, regardless of how that shakes out, we find that our unity is fully and completely never in that, but only in the one Lord and Savior, Jesus Christ. Jesus is our Lord and Messiah, our one hope both in this present life, as well as in the life to come. And this reality should help us negotiate well, and even influence how we look at the lesser things. So that we can learn to work toward a common goal, and even compromise to see it achieved. Not that we can arrive to perfection in that, or even always in our faith and understanding be able to do so.

Again, the appeal to having the same mind given to Christians numerous times in the New/Final Testament is in terms of God’s revelation in Jesus and the gospel. We are going to disagree on a whole lot of other things. We bring different perspectives and insights to the table, and therefore need to listen to each other well. But we must not let anything be in the category of first importance besides the gospel itself. And since that is the case, it will help us know how to negotiate what differences we have. Of paramount importance among other things will be peacemaking, first between ourselves over differences, and for those of this world. And first in that will be the peace that only the gospel brings in the midst of it all. In the truth and love which are in Jesus.