in the air of the word

Blessed is the one
who does not walk in step with the wicked
or stand in the way that sinners take
or sit in the company of mockers,
but whose delight is in the law of the Lord,
and who meditates on his law day and night.
That person is like a tree planted by streams of water,
which yields its fruit in season
and whose leaf does not wither—
whatever they do prospers.

Not so the wicked!
They are like chaff
that the wind blows away.
Therefore the wicked will not stand in the judgment,
nor sinners in the assembly of the righteous.

For the Lord watches over the way of the righteous,
but the way of the wicked leads to destruction.

Psalm 1

Psalm 1 opens up the book of Psalms on the blessedness of those who meditate on God’s written word. Contrast is set with the wicked. It does seem the division is between “the righteous” and “sinners.” But actually what contrast there is seems more between the one who meditates on God’s word as opposed to the wicked. And since this is one book, the hymnbook of Israel, we would do well to consider the usage of this word in the Psalms (“wicked” and other forms of that word in the NIV).

The one who meditates on God’s law/word is not at home with sinners in the sense of participation with them in their way of life. And this would be especially true of those who are wicked, who while they might be drawn in by the goodness of one who is righteous, nevertheless still engage in wicked deeds.  Or at least scoff at the thought of righteousness, and of God’s law. This reminds me of Jesus’s words not to cast your pearls to pigs.

Jesus did welcome sinners, and ate and drank with them. But he certainly had no part with evil, in fact, those who sat with him either found themselves quite uncomfortable and out of place (I think of Pharisees), or were drawn in to be made whole (tax collectors and sinners).

This psalm speaks of the air in which we live and breathe in contrast to others. And the result. A basic we must first get hold of before we can help others. In and through Jesus.

 

peace of mind to the lowly in heart

And it will be said:

“Build up, build up, prepare the road!
Remove the obstacles out of the way of my people.”
For this is what the high and exalted One says—
he who lives forever, whose name is holy:
“I live in a high and holy place,
but also with the one who is contrite and lowly in spirit,
to revive the spirit of the lowly
and to revive the heart of the contrite.
I will not accuse them forever,
nor will I always be angry,
for then they would faint away because of me—
the very people I have created.
I was enraged by their sinful greed;
I punished them, and hid my face in anger,
yet they kept on in their willful ways.
I have seen their ways, but I will heal them;
I will guide them and restore comfort to Israel’s mourners,
creating praise on their lips.
Peace, peace, to those far and near,”
says the Lord. “And I will heal them.”
But the wicked are like the tossing sea,
which cannot rest,
whose waves cast up mire and mud.
“There is no peace,” says my God, “for the wicked.”

Isaiah 57:14-21

The peace described here is a rest in faith in God, which comes from a repentant heart, as we acknowledge our sin and need for God. The wicked are on their own, living in such a way that there’s no peace, no rest in God. They are restless in themselves, ever wanting more, oftentimes more in the way of money and power, status.

The passage, well entitled in the NIV, “Comfort for the Contrite,” is an encouragement for us to remain contrite and lowly in spirit, readily confessing our sins, and not thinking of ourselves as better than others. In doing so, we find our rest in God, comfort and provision from him, even praise of him on our lips from our hearts, in place of mourning.

The place where I want to live. In and through Jesus.