do we have confidence in God’s word, or not?

In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction.

2 Timothy 4

The NIV‘s heading for this section is entitled, “A Final Charge to Timothy,” and includes this well known important passage:

All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.

Something I’ve noticed in my lifetime is that often the word isn’t preached. I think I’ve been blessed with the churches we’ve been a part of to be used to the exception. But as a rule, it seems like an appeal to the word is only from something other than the word itself. Somehow there just doesn’t seem to be adequate confidence in scripture as the written word of God.

I’m not referring to a lack in expository preaching. That can be good, but it’s interesting when you read the sermons in Acts, that actually none of them is preaching a text expositionally as at least was popular in many evangelical and fundamentalists circles, and you still find a few holdouts here and there. I think it’s alright. In fact I think it’s probably safe to say that such a method is much better than much of the pablum which passes for sermons today. Somehow it seems like the goal is to get people’s interest and keep it, and somehow through that, get in something of the word of God.

My question becomes, Do we really have confidence in the word of God itself, because it is God’s very word? And is that a measure of our confidence in God?

Scot McKnight has an excellent post that hits on this very subject in what is the 500th anniversary of the Reformation (“The Soul of Evangelicalism: What Will Become of Us?“). He states that the Reformers were marked by their deference to scripture, by opening the Bible and reading it. I think it’s good to refer to theological concepts which point to the truth about scripture (or what Richard Wurmbrand said is “the truth about the truth.”). And there’s no doubt that the art of biblical interpretation, which includes kind of a science to it, as well, is important. And we need to reject the Cartesian Modernist, scientific approach (Rene Descartes) as in relentless examination and induction of the biblical text (see John Locke). I am rusty when it comes to philosophical figures, not that I was ever heavy into them, but they are important in helping understand the times in which people live.

Our appeal must be to scripture, and it must start with ourselves. If we don’t see it as vital, and of central importance in our own lives, then we certainly won’t see it that way for others. Of course it points us to God’s final word in Jesus, and the good news in him. But we must be in the written word itself to find the Word himself.

Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.

1 Timothy 4

And so the measure of our actual faith and confidence in God will in large part be our confidence in scripture itself, the word of God. To be biblical we must get back to the Bible like the people of God in the Bible did, including even Jesus himself. We need to have the utmost confidence in scripture as God’s word first for ourselves, and then for everyone else. And live with that in hand, in and through Jesus.

read the entire Bible (and keep reading it again and again)

Read or listen to the Bible, or both. Read it slowly, read it in large chunks. If it is God’s word written, it should begin to make an impact on our lives. And get into a church which either reads all of the Bible over time (through a lectionary), or preaches/teaches the Bible well (like the church we’ve been taking our grandkids to), preferably both.

Start children slowly, but wisely through the word, through the story and message of scripture. I think Our Daily Bread for Kids (and here) is a good place to start. Of course with the littlest ones, we’ll need materials or practices appropriate for them. Our Daily Bread for Kids Sunday School Songs (and here, scroll down) starts getting them to listen and eventually sing, which is good, even for the youngest age, I think.

The point is, we need to be in the word, day and night. And that word leads us to the Word, Jesus, the fulfillment of everything, bringing all things to their ultimate goal in God’s grace and kingdom come in him.

Why? Not for any other reason, other than the end itself. This is not a means to be a better American, a better world citizen, a better whatever, even though those things might be good in their proper place. No, it’s about being a true Christian, a follower of Christ, whatever the result of that may be.

Begin small, and keep at it. Bible Gateway is a good place to start to look for a Bible translation which might fit you. My preferred translation is the New International Version (NIV) which I think achieves an excellent balance between up to date scholarship, accuracy and readability. My second preference might be the New Revised Standard Version (NRSV) , but there’s many other good Bible translations to choose from (again, see Bible Gateway).

I can’t end better than from the psalmist, but with the additional thought from scripture that this light is not just for ourselves, but for the world, in and through Jesus.

Your word is a lamp for my feet,
    a light on my path.

Psalm 119:105

the basic importance of words

Does not the ear test words
    as the tongue tastes food?

Job 12:11

These words from Job himself, later echoed by Elihu, help underscore the importance of what we say, or more precisely the importance of words, and the signficance we give to them. We do weigh what is being said, or what we’re reading, whether we’re aware of that, or consciously trying to do so, or not.

Words are obviously important for us humans. They say that the most signficant factor for a child’s success in education is their ability to read. Words are crucial for us performing our work day after day. And important in helping us think through all kinds of matters.

Words are symbols corresponding to reality. They don’t determine reality, though they are important in helping us understand it. What is true and good, as well as real goes beyond words. And so words are pointers beyond themselves.

God gave us scripture as his word written, and meant to point us to his final Word, Jesus, who brings us into the life of the Trinity, and into the life of God’s grace and kingdom come in him. And so we have verfication from God of the importance of words. Such is not only an accomodation to humans, but indeed something which corresponds to God himself. We read from scripture that God spoke the world into being, and that God’s word continues to speak into what he has created.

And so with that in mind, I want to be all the more in the word, in scripture. So that everything else I come across can be tested by that measure. Scripture is far from just a bunch of rules or even principles for life. It is all about life, and not only about it, but participating in it. In other words, scripture gets into the nitty gritty, down into the dirt in which we live, not to leave us there, but to lift us up by God’s grace into God’s good will in Jesus.

We can take heart. We in Jesus are part of the royal priesthood of believers, who each have responsibility to weigh everything according to God’s word of scrripture and God’s Word in Jesus. We do that individually, but never apart from the rest of Christ’s body, the church. We contribute to the whole, as we are helped by others, all from God, from the one Lord by the same Spirit.

Words are the starting point, but not the end all. God is revealed and we participate in God’s very life and will through both word and sacrament. Through the bread and the cup of Holy Communion. God’s word directing us to that reality. And helping us live and rest in the truth, not just to know, but actually to experience, to “taste” in and through Jesus.

 

Christ is the center

There is an Antiochian (Eastern) Orthodox church in our area which has a fitting mural on its domed ceiling of Christ with apostles and prophets and perhaps other people of the church surrounding Christ as witnesses to him. I think this is quite apt. We don’t really preach the word, as Paul charges Timothy to do, unless we’re preaching Christ.

Jesus himself pointed out to the two disciples on the road to Emmaus after his resurrection that scripture, the Law and the Prophets taught that he must suffer and die and be raised on the third day. That was certainly a revelation to them, and it should be instructive to us. But I’m afraid that many times in our evangelical churches, Christ gets lost in the details of our message on a given passage and passages from scripture. Which is ironic since evangelical means pertaining to the gospel. Scripture is not meant to be read as it was originally received. We are to read it now with Christ and gospel centered eyes, with that lens in place. Christ and the gospel is the point and end of every passage of scripture, the point of the Story of scripture.

If we don’t do this, then we’re not preaching the word, period. Of course to some extent every evangelical church will preach the word to the extent that Christ is proclaimed. But the message can all too easily become geared toward the individual hearers helping themselves with the truth of the word. And there’s no doubt that all kinds of wisdom can be found in the words of scripture, even at the most obscure places. But Christ himself is wisdom from God, in him are all the treasures of wisdom, so that ultimately we don’t find true wisdom apart from him.

It may well be true that some find true wisdom through Christ, even if they don’t know of Christ and the gospel message. That God might be giving them that light insofar as that’s possible apart from the message of Christ and the faith that comes with that message, as C. S. Lewis might suggest, if I’m understanding him right. But the true light that comes into the world, enlightening everyone (John 1) is fully revealed in the Word who became flesh, and dwelled among us, and gave his flesh (and blood) for the life of the world.

It is also true, as one of the faithful pointed out to me, that we don’t preach Christ apart from living out the love by the Spirit, which is the fulfillment of the law, that is the torah of scripture. If we don’t live out that love, we are not showing Christ to the world. And it’s also true that this unique love comes only from Christ as the source. God in Christ the human, of course himself being God-in-the-flesh, fully human and fully God.

Christ is the center by whom we find through faith and baptism the life of the Trinity in the Father, the Son and the Holy Spirit. Apart from that Word, the written word has lost its way, falling short of the truth, and therefore having no life. If we don’t believe that, then we are missing reality, we are more or less missing the center, who is Christ.

 

 

Jesus, the Word made flesh

Scripture is the written word of God, evident throughout the Bible, one prime example where this is taught being Psalm 119. Jesus is the Word of God made flesh. God’s final word to us, the fulfillment of the written word. So it ends up that in order to understand the story, we need to see the end that’s in view. It’s fine to start with Genesis and proceed on, and let it unfold, in fact, good. But a Christian reading of scripture will start with Jesus himself, God’s revelation in him, and will see all of scripture from that perspective.

All of scripture ends up pointing to Jesus, so in retrospect we need to look back at all of scripture from what we understand of Jesus. Does this answer all of our questions? Surely not. But it does help us end up in a good place as we see what God’s goal was all along, put into effect through Abraham and Israel. Fulfilled in Jesus the Messiah, God’s Son our Savior and the Savior of the world. God’s word to us and for this weary world.

the text of scripture

Oh yes, I believe Jesus is the supreme revelation of God and I believe in the literal physical resurrection of Jesus of Nazareth from the dead. We do draw this out from the biblical text, but we have to remember just what kind of witness that is, a credible one grounded in history, even if a remote part of it. But in and through Jesus by the cross (his death and resurrection) scripture says that the Christ event, or the story of Jesus and what is ongoing from it, is indeed central in history and in the story of humankind, of the world. And so yes, that has a life all its own. Certainly on the written pages of scripture, particularly the New Testament, and as real as the air we breathe. So that the life I live and the faith I have are invariably connected to that. And I read scripture in light of that, as well as scripture enlightening me in regard to that.

But what keeps me going practically speaking, what keeps my faith hopefully growing and maturing amidst the vacillations and ebb and flow of life is very simply the text of scripture. Both of the Hebrew Bible / Old Testament along with the New Testament. Of course it is the gospel of Christ which actually keeps us grounded- alive and empowered as a witness to the grace and kingdom of God come in Jesus. We end up reading all of scripture in light of that, even while at the same time seeking to consider each passage in its own context.

My current practice plays itself out in reading a text of the Old Testament, along with five psalms (to read through the psalms every month) and a text of the New Testament. And I meditate on a book by going through it verse by verse, right now in 2 Peter. I do a chapter from the Old as well as the New Testament, along with the five psalms, seeing that as the minimum. And so far that is all I’ve done daily, apart from some extra reading connected to a rich study on Job I’m participating in on a week night at our church. So to do precisely that does take some time and commitment. But not all that much time, unless you’ve run into Psalm 119.

My point in this post: Get into the text of scripture, read the Bible, and meditate on it, perhaps by going over its lines through a book, so that one can say it comfortably. We in Jesus are people of the Book. We must grapple with it, so that the Book as God’s word inscripturated can do its work in us, in and through Jesus.

speechless

There are those times when the gift of the creative juices seem to be flowing. What is done is something which hopefully not only fits in place in its own terms, but more importantly fits in place in terms of life, yes, in God’s story.

But more often than I would like, and sometimes especially so, I am left speechless. Although in general I don’t want to speak unless I sense something worth being said with whatever worth it carries, including even hopefully good humor.

Maybe during such times we can still ourselves to hear God: to hear his speech in creation, the written word, and in the incarnate Word, Jesus. That somehow even in the midst of the measured, fluctuating chaos that is life, God’s voice can get through.

We don’t like this. We want words or music or whatever. And of course we have it in scripture itself, for example in the Psalms. And yet there can be that strong sense of feeling mute and agnostic, without abandoning faith and the knowledge which comes from that.

Such times are good for being still even in the midst of what we may have to do and say. And can instill within us a deeper sense of our need for God. Fulfilled in and through the Word made flesh: Jesus. Yes, even where we live, by his Spirit.