And the Lord said to Job:
“Shall a faultfinder contend with the Almighty?
Anyone who argues with God must respond.”
Then Job answered the Lord:
“See, I am of small account; what shall I answer you?
I lay my hand on my mouth.
I have spoken once, and I will not answer;
twice, but will proceed no further.”
I have been a part of a tradition for decades which has a tendency to either try to answer every question, or comes across as if it answers all the questions which matter.* I believe that God does give us what we need. But we may wonder why God doesn’t give us what we think we need, as if we’re somehow equals with God. In fact we know from Scripture and from experience that it does seem to me anyhow that we are left hanging when it comes to lots of things.
The secret things belong to the Lord our God, but the things revealed belong to us and to our children forever, that we may follow all the words of this law.
What if we’re meant to live in wonderment? What if mystery is just as basic to our faith as what is actually revealed? When you think about it, even in theology this is as plain as day. We have reasoned from Scripture and discerned that God as Trinity is clearly taught. But we also realize that it can’t be explained, that we can’t understand that any more fully than we can understand God. In the world we find that science itself opens up doors which really elude human understanding as far as really being able to pin it down such as is the case in quantum physics.
This doesn’t mean that God doesn’t make known to us what we need to understand to live well. It just means that part of that is to begin to understand that we’re often left with questions unanswered. After all, God answered Job on God’s terms, not on Job’s. It seems that an important part of our knowing is to realize that we simply don’t know. But that God gives us all we need to live in the goodness along with the challenge of God’s will in this life. We don’t like to feel like our feet are off the ground. We would like everything to be settled. But like in the story of Job, what is just beyond or clearly beyond us may be an important part of our present life, and surely to some extent of the life to come. In and through Jesus.
Note this service and message from Gerald Mast: “Unclean Lips and Heavenly Things” from First Mennonite Church in Bluffton, Ohio.
*That’s probably an overstatement, but just speaks of a tendency within that tradition. And I think that tradition gravitates toward that. I am speaking of the evangelical tradition if anyone might wonder. I do so uncomfortably, but believing this is the case, with surely many who would at least want to be exceptions to this rule. But there are exceptions to this rule, though I just don’t see any emphasis on what we don’t know within that tradition. Hence the change in the post with the added word “tendency.”