one of the toxins in the air we breathe

Now you are the body of Christ and individually members of it.

1 Corinthians 12:27

One of the sacred tenants of our identity as Americans, inherited from tradition, and where we all usually more than less live is the idea that we are autonomous, that we live as separate individuals, each an entity to themselves. At best this is a failure to understand reality. At worst it ends up amounting to pure idolatry. People think that as long as they have the Bible, the church, can pray, then they can make it on their own. A distorted understanding of reality. Or that it’s up to us. God might be present, but we sink or swim ourselves. Along with that the false idea that everyone has to pull themselves up by their own bootstraps. Now I’m getting into the “political” though actually following Christ is not just some personal and not at all a private affair but ends up being political through and through in that others are linked, and in a sense everything else.

But to the main point: We don’t exist as human beings, relational in our core apart from other human beings. God’s will in Christ is meant to bring the entire world together as one body in Christ. Yes, we’re individuals, but we’re individuals in the one body, as members and metaphorically as parts of that body. The pervasive idea in our part of the world that we’re not in this together, but that everyone has to take care of themselves fails to understand God’s intention for humanity in creation, to be realized in the new creation in the rule of God in Christ. And present today in church, although not “church” as it’s often practiced, or oftentimes not much in that way. We end up being responsible not only for ourselves, but for each other, others being responsible to help us.

None of us are autonomous. We all have history and genetics which go with that, experiences and dispositions inherited, and we all are connected, even if such connection in our case is thoroughly broken in the lie in which we live.

We need to take a stand against this in no uncertain terms. First in our own lives before we can hope for societal change. Both at the same time, but with priority on ourselves. I breathe and have imbibed this falsity myself. But I am not my real self apart from others. That includes everyone, but especially those who like me are seeking to be followers of Christ, and are thus in Christ, in that one body, the body of Christ, metaphorically speaking, of course Christ the head, the Spirit from God in all of this. We’re all in this together, each and every single one of us. A reality not meant only for us, but for everyone. Someday to be fully realized. In and through Jesus.

(Many of my thoughts, and probably the main point picked up from a particular podcast- not sure which one right now- and from reading, as more or less is always the case.)

what is “the W/word of God”?

Then God said, “Let there be light”; and there was light.

Genesis 1:3

By the word of the Lord the heavens were made,
and all their host by the breath of his mouth.

Psalm 33:6

Your word is a lamp to my feet
and a light to my path.

Psalm 119:105

In the beginning was the Word, and the Word was with God, and the Word was God.

And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.

John 1:1, 14

So faith comes from what is heard, and what is heard comes through the word of Christ.

Romans 10:17

An evangelical pastor and scholar wrote to me that the Bible itself never claims to be the word of God. The church fathers of the early centuries made no such claim, calling it Holy Writ or Scripture. The canon in those days wasn’t complete and solidified as it is today. I am guessing, and from what I think I’ve picked up, the Bible was called the Word of God in the flow coming out of the Protestant Reformation, of course referring to the 66 books of the Protestant canon. 

All that aside, I believe the word, or if you prefer Word, though my own preference is to preserve the capitalization in reference to Christ, refers to God speaking to bring into existence and make things happen, to God’s Word Christ, and to the good news- the gospel message about Christ. So we might say that the word of God as found in Scripture is God’s spoken word, Christ and the gospel, and all related to each other. λόγος (logos) and ῥῆμα (rhēma) are the two primary Greek words translated “word” in our Bible translations. They are certainly related, and perhaps could to some extent be interchangeable. But λόγος refers to something established, existent, whereas we might say ῥῆμα is more of the act of something becoming established. It is good to note that distinction in various passages. And this post is not about trying to deal with that, which I’m not qualified to do anyhow, though we do have so many good helps in books, commentaries and online nowadays to at least give us a clue and some good direction on this.

Based on this, I go to Scripture to “hear” and receive God’s word to me. And I realize at the same time that the word is Christ, and whatever word that comes to us from God comes through Christ. And that the gospel, the good news in Christ is central in all of this. After all, the gospel is really the entire point of Scripture. All else is beside that point, because the gospel in Christ ultimately judges as well as shapes everything.

Scripture is not strictly speaking the W/word of God. But through it, God’s word comes to us. And I want to add here, that all of Scripture is important for this, every bit of it. I would add the Apocrypha to the mix, also called the Deuterocanonical books (see NRSV Bibles which include that, for the most complete inclusion of all accepted by Christian traditions). Inerrancy is unnecessary. All of Scripture is inspired by God for its express purpose, the gospel penetrating and changing our own lives, as well as ultimately everything else. So I’m ideally more than less in Scripture all the time. That is where God’s word breaks through to me more than anywhere else. But we do well to try to hear God’s word through our experience, through what others say, etc. Of course with discernment, and comparing with Scripture. But even Scripture itself is critiqued, and from no one less than Christ himself. But that’s another subject, well above my “pay grade.” 

And as I heard recently, and it seems to me to have merit: Scripture, tradition, reason and you can add to that with some caveats- experience can all be in the mix, and actually are so in different orders. We need the Spirit of God to help us sort that out, and central in that is to understand fulfillment to be not in Scripture itself, but in Christ.

All of this is not to relegate the Bible to some secondary status. It is actually central in helping us to hear God’s word, to “see” Christ, to hear and accept the good news of Christ. And I can guarantee you that I definitely need God’s word every single day. After all, just as Jesus quoted from Deuteronomy, we don’t live on bread alone, but on every word that comes from the mouth of God. Something we depend on not just every day, but every moment. And we need it. It definitely makes the needed difference for us. 

In and through Jesus.

what does Christian mean?

…for an entire year [Barnabas and Saul] met with the church and taught a great many people, and it was in Antioch that the disciples were first called “Christians.”

Acts 11:26b

We can ask over time what anything comes to mean. There’s always inevitably the baggage of history, and some of that behind the name Christian is not pretty, including right up to the present day. I’ve heard that it may have been derogatory when first coined in Antioch. True Christianity for sure would upset the status quo.

Christian has basically meant those who adhere to and practice Christianity. And so much can get lost in that, as well as there being different emphases in different traditions of Christianity. In our time, in my lifetime, it seems to mean those who follow certain traditions such as Sunday gathering and whatever else might follow from that. There’s usually a profession of faith in Jesus and often an emphasis on the impact the faith has on the life to come, at least in the minds of many. Yes, teaching might bring focus into the present life, and often does, but it seems to me based on observation and on what much more knowledgeable and wiser people have said that there’s a missing piece, arguably the most important piece of all in one aspect.

Yes, it’s all dependent on God and on God’s grace. But what I’m referring to here is the simple goal of following Christ, becoming like Christ. From my nearly five decades of being a Christian, that doesn’t seem to me to have been much of an emphasis, not much in our minds at least from what we were taught or at least in what really hit home to us. What should people think of ideally when they hear the word Christian? And what do they think of? And that includes not only those who are not Christian, but those who are.

I’m afraid being a follower of Christ not unlike the Sermon on the Mount has at best been put on the back burner, if not taken off the stove entirely, as something just not for us today. This is a grievous error because what follows the gospel accounts Matthew, Mark, Luke and John in our Bibles comes from and is based on what Christ taught, the Spirit directing the churches through leadership on how this worked out after Christ’s ascension and Pentecost.

All of our prayer, reading of Scripture, gathering together as God’s people should be to the end of helping us become true and better followers of Christ, growing together into maturity in Christ, yes into Christ likeness. Anything less than that is missing the mark and what it truly means to be Christian.

pray for yourself

Lord, do not rebuke me in your anger
or discipline me in your wrath.
Have mercy on me, Lord, for I am faint;
heal me, Lord, for my bones are in agony.
My soul is in deep anguish.
How long, Lord, how long?

Turn, Lord, and deliver me;
save me because of your unfailing love.

Psalm 6:1-4

In the morning and evening offices in our new hymnal, Voices Together (985, 987), there is the part toward the end when we’re offering prayers.

We pray for ourselves and those dear to us…

At first, when I was beginning to do this every morning and night, I gently resisted the idea of praying for myself, especially first. But I dutifully did it, knowing that I’m not as wise as the collective wisdom of others. And I began to more and more see the wisdom of doing so. If God doesn’t help me or I receive little of that, I certainly can be of little or no help to others. James tells us that we don’t have because we don’t ask God. And I’m reminded of the African-American spiritual,

It’s me, it’s me, O Lord, standing in the need of prayer. It’s me, it’s me, O Lord, standing in the need of prayer. Not my brother, not my sister, but it’s me, O Lord, standing in the need of prayer. Not my brother, not my sister, but it’s me, O Lord, standing in the need of prayer.

This really has been a tremendous help to me. We pray for “those dear to us,” “our community and…our neighbors,” “for the church,” “for the world,” “for other concerns we carry in our hearts.” But it begins with us. We can see that in Jesus’s high priestly prayer on the eve of his crucifixion. He first prayed that the Father would glorify him so that he could glorify the Father (John 17). I can’t help but think that when Jesus used to break away early mornings to pray to the Father that he lifted himself up for the help he needed, as well as praying for his disciples and others, whatever else he might have prayed. Certainly enjoying his fellowship as God. Yes, he is God, but fully human, too. And in this life in which he lived, he did so in full dependence on the Father.

But again, this practice is helping me immensely. I have not done this on a regular basis, as far as I know, ever. Just here and there, when I felt in need, which was a lot. But to do so regularly helps me find the help from God I need. In and through Jesus.

Note: In the morning and evening offices mentioned above, toward the end we also “Pray together the Prayer Jesus Taught: “Our Father…”

through the shock and storm

His wife said to him, “Are you still maintaining your integrity? Curse God and die!”

He replied, “You are talking like a foolish[e] woman. Shall we accept good from God, and not trouble?”

In all this, Job did not sin in what he said.

Job 2:9-10

Job is an amazing book, chalk full of wisdom, but in a way, not one of my favorite stories in Scripture, not that that really matters. But for God to take up a wager with Satan over one of God’s servants, just seems to me to be strange at best, and then to let Satan do what he did, just a mystery. Well, if it’s truly a story which actually happened, then yes, I’ll just let it remain in mystery, a category that is becoming increasingly meaningful to me over time. But actually I hold it to be a wisdom story, telling a tale which actually did not happen. Where is the land of Uz? A story well worth going over again and again for the wisdom one can glean. Indeed part of the wisdom literature in Scripture.

What Job went through as indeed shock and awe, more like awful, one might say the shock and storm which followed. Although Job maintained his integrity and held on to faith in God, it was not without severely questioning God to the max. His three friends did well initially, just being with him in silence for seven days. But when they opened their mouths, their help became a hindrance. Or one can say, something Job had to work through as well, not just his own protests, maybe one might say doubts and surely wonderment before God, but also what surely sounded like pious platitudes in his ears, eloquently expressed by his three friends, with a young man adding some on at the end, although the latter might have been getting a little warmer to the truth in what he said.

Job is a case in point of what we need to do when we face hard times, hardship in whatever way it might come, difficulty, and even rejection from our friends and yes, companions in the faith. Job’s friends were each men of faith from different perspectives, maybe different traditions of practice of it. Well meaning to be sure, and sincere to the nth degree. In the end Job had to pray for them, which in itself is instructive to us, but God somehow required that for their forgiveness, which again is a word to us to try to avoid their error.

Through the shock and the storm we must hang in their and remain in faith, in the faith. It doesn’t mean we don’t have to go through it, though faith surely will lessen if not the difficulty, at least the harm done to us, and should hopefully mitigate or diminish, indeed negate any harm to our souls.

Surely Job was never the same afterwards. He had known of God he said, but through the experience he had come to see God. And he lost his first seven sons and three daughters forever in this life. But God brought him through. A lot of this a mystery to me, but maybe part of the brutal necessity of this life, living in this broken world. God will see us through to the other side as long as we hold on in faith, come what may. In and through Jesus.

the Lord over all, including Scripture, tradition, reason and experience

Trust in the Lord with all your heart
and lean not on your own understanding;
in all your ways submit to him,
and he will make your paths straight.

Proverbs 3:5-6

According to the Wesleyan Quadrilateral, which is simply gathered from John Wesley’s writings, something he did not explicitly teach himself, we have Scripture, tradition, reason and experience in the mix, to go by. The experience part has been critiqued surely with some truth in that criticism. We can easily be misled by our experience. But actually our reception of any of it is far from foolproof. Hardly a case has to be made to realize that.

Yes, all four have their place I think, and you can show that right from Scripture. But what we need undergirding that is what’s pointed out to us in the above passage from Proverbs. We need God’s hand over and on us, God’s guiding hand. And we need to have the attitude of trust, dependence and submission to the Lord, no less.

Yes, we need to remain in Scripture. Tradition has it’s place, too. How has God guided the church? What has the church gotten right, and what has the church been mistaken in? And perhaps the key point on tradition is that we’re in this together. And God appeals to our reason right in Scripture. The fact that Scripture is a revelation from God given to us in words says a lot in itself. Certainly that revelation has all kinds of ways of communicating: prose, telling of story, poetry, apocalyptic. But the picture given to us is in words. That certainly involves reason.

This is especially difficult when we’re working through issues in which not all of God’s people agree. We need to hold on to humility, and realize we might have somehow gotten something important wrong. But the bottom line is that we need to hold on to trust in God. And look to the Lord to lead us, yes as individuals, but above all, together, as his sheep. We need to look for that as we remain in Scripture, in the light of Jesus’s teaching and what followed. In and through him.

intercepting oneself

I think most anyone would like a do-over in something in their lives. It’s not like God can’t redeem what can’t be undone, but that is no reason to be glad about what was done in the first place. And in the mess called “life,” it all ends up being complicated.

What’s not complicated is out of the wish to undo what was done, the desire to help others avoid the problem and “intercept themselves” from that, knocking down or intercepting the errant pass. Stopping one’s life in their tracks for repentance and help over time in moving in a new direction.

Unfortunately the Protestant or at least Evangelical church seems to be in a free-for-all. For whatever problems the Roman Catholic Church (and I suspect the Eastern Orthodox Church would fit into this as well) has with their traditions, some of them were set in place to help those who had sinned. And we need preventative measures to help those who are struggling, or even in the throes of sin. But alas. Instead we rely on Bible teaching and worship in song, largely, with hopefully people plugging into small groups, etc. But I’m afraid people are left largely on their own. Leadership and I’m referring mainly to pastors are simply and tragically not trained in this. So it ends up being hit and miss.

We at least need to use those who have repented and changed over time to be a help to younger people who may be in danger themselves. It’s not enough to have the Bible. We have to have people who have received wisdom from God either through their own failures or the hard knocks of life, or through witnessing and understanding something of what others have gone through. But none of this seems to me to be taken all that seriously. It is probably more a case of discomfort in not being able to handle that. But if the church had something set in place gathered from the wisdom of the past, how much better off would we all be. And probably some of us would not need to have the wish to intercept themselves.

the quiet openness God wants

My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires.

James 1:19-20

If there’s a time Christians need to listen, and I’m especially thinking of myself, as a white who has lived in the evangelical tradition more than less, all of my life, it’s now. We have so much to learn.

Of course our minds will gravitate to politics, and we might think, yes, we all do, but the other side has much more to learn. I think of the rest of the passage quoted above, and how we might like to move on to the next part (click above link) to confirm our own bias. But if we read what follows correctly, no such confirmation would be coming for any one of us.

We can be in a learning mode, from God, and yes, from others. Dietrich Bonhoeffer said that if we don’t listen well to others, we’re not listening well to God either. I think he’s right. We need God’s discernment for sure. And our take should be primarily with reference to what God may be saying to us. That requires being in the word, and seeking to discern what the Spirit has said (yes, tradition) and is saying to the churches. Not just to us individually, but to all of us together.

Our anger will short circuit all of this. So we need to avoid that, insofar as possible. Yes, anger has its place, but it needs to be short lived if we’re to live the life God has for us,  a life of listening to what God might be telling us through others, as well as through his word, yes, even during these difficult times. In and through Jesus.

 

 

stay in the lines

When I do a post, sometimes I want to make a particular point on an opinion, maybe even close to a conviction of mine. But then I remember what this blog and what Christian ministry is all about. It’s not about what we think, but about God’s word. Yes, God’s word interpreted, and in consideration of how the Spirit has guided the church in that interpretation, maybe we can say, loosely speaking. And then I draw back, going to what the word, Scripture specifically says.

Opinions are fine for talking, conversational points, but not good for Christian teaching.

There are issues of interpretation, called biblical hermeneutics. And that can open up controversy, no doubt. Maybe there’s a place for that in considering different ways a text might be understood, with perhaps more than one point being made in a text. That’s part of the genius and depth of Scripture. At the same time, we do well to seek to stay in the lines of what Scripture is saying, noting possible differences in understanding that, but nevertheless seeking to stay true to what Scripture calls itself: God’s (written) word.

I think sometimes Scripture is a bit fuzzy on purpose, and that we’re not meant to unravel it all. At the same time we ought to pay attention to both sound interpretation along with how the church has generally interpreted a passage, trusting that the Spirit keeps the church true to the main intent of Scripture, the gospel, and in doing so, helps the church on the details. There is a need for reformation in understanding at times, because humans and institutions within the church can get off track.

The main point here is to seek to adhere to what Scripture says, what God might be saying through it, along with what God indeed is saying. And remain in dialog with that, with the goal of remaining true in both faith and practice. In and through Jesus.

evangelicals and Scripture

Richard Foster in his book, Streams of Living Water: Celebrating the Great Traditions of Christian Faith celebrates the evangelical tradition for its emphasis on Scripture. Of course we can and should celebrate what all the great traditions of the Christian faith contribute to the whole.

It is common nowadays for evangelicals to be criticized left and right, for this and that, and almost everything else. I almost feel like I have to duck anymore when I get on social media and note the criticisms leveled by other Christians. A lot of it concerns how white evangelicals voted in the past election. We need to think long and hard on things like that, all of us. I agree with something John Dickson said in reference to his nation, Australia, that we best be careful on that score, or else it’s likely we’re not thinking hard enough, whichever way Christians might vote.

Another common criticism is how evangelicals fail when it comes both in not appreciating the tradition of the church, or the importance and place of philosophy. Again, evangelicals return to Scripture, but I do think we try to do so with more of an appreciation for church tradition and philosophy than in the past.

I for one both accept the label “evangelical” which essentially means gospel-oriented, and the emphasis on Scripture which comes with it, all things tested by Scripture, including the tradition of the church, and philosophy. But my manner and own concern is far less ambitious. I want to simply plod along, hopefully faithful to the high view of Scripture I hold, which I believe is taught in Scripture itself: that the Bible is indeed the word of God written. Of course we have to read it as a whole, and consider all the parts with reference to the whole. When we do that, most any criticism against our view of Scripture I think rings hollow.  Something ongoing for me and many others. In and through Jesus.