toward greater things

I sometimes wonder, and this is true even when I read the psalms, but all the more true when I look at my own life, just what value there is in being taken up with troubles so close to home, when the world at large is suffering so horribly. The problems I’m absorbed in can be just as threatening at times, but by and large they pale in comparison with the trauma the world is suffering in so many places.

And yet I believe that God wants us to do well with the problems at hand right in front of us, in faith and reliance on him. With a special emphasis on loving God and loving others, especially those God has entrusted to our care.

Although we should bear the weight of our own responsibility, we can’t carry the weight of the world on our shoulders. And we’re not even required to carry any burden at all which weighs heavily on us. We’re told to cast our burdens on the Lord, and to cast all of our cares on him as well. To come to him when we are burdened and weighed down, with the promise that he will give us rest. That is hard for some of us, because we can be prone to take more responsibility than is reasonable. It is not always easy to figure out just what responsibility we have, and where it ends. And we are told to help each other at times, to carry one another’s burdens, and thus fulfill the law of Christ which is love.

Nothing is foolproof in this life, except seeking to live in God through Jesus. Although that in itself seems deceptive to us, since we’re at least prone to be bent in the wrong direction. And we never arrive in this life, as if its struggles and dangers are over. We await our Lord’s return with God’s promise of a different world in which all troubles will be gone.

What is certain is God’s promise of help for us now in and through Jesus. We keep pressing on, even in the midst of trouble, believing that God is good and is at work, and that we can be recipients of that work. And as we receive God’s help, our heart can be set free to yearn in prayer for the help of others in the world. And especially for the salvation of all, beginning in this present life in and through Jesus.

learning humility

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”

Matthew 11

There are all sorts of ways God seeks to teach us humility. Scripture over and over notes that God will seek to help people become humble through adversity. That if God’s kindness doesn’t lead people to repentance, then hopefully the hard places and even consequences of their sin will. And we find in scripture, as well as in real life that people do respond to that, and they don’t.

But the deepest and truest way to learn humility, and eventually the way God would have everyone learn it is through Jesus. Yes, through his example in his incarnation, life and death (Philippians 2:1-11). And that’s important to keep in mind. And through the Spirit, Jesus’s own humility rubbing off on us, and in that dynamic, on each other. A humility that is of Jesus, no less. One that loves and lives and if need be dies for another.

In the entire scheme of things, that is what we need to learn, right from Jesus as he himself said in his invitation to the people of his day, and through scripture to us. The humility that will last, and grow on and in us to make us more like Jesus. By which we can see the emptiness of everything else, yet respond in love, knowing that the only final answer is in Jesus.

the Bible is from the real world for the real world

I’m reading this book (Saving the Bible from Ourselves: Learning to Read and Live the Bible Well, by Glenn R. Paauw) and ran across the thought that the Bible comes from the real world, reflecting it, for the real world. Like Jesus came into the real world, sharing in its brokenness, apart from sin, of course. And that this strikes against the gnosticism which rears its head in a good number of ways, yes even in the church. A gnostic approach is to somehow avoid the real world with something from heaven that cancels out the earth. But the biblical message is about heaven becoming one with earth, the real earth, the real world, right where you and I and everyone else lives. A messy, broken, and sometimes ugly world. Transformative, to be sure, in and through Jesus, but touching all of life right where we live.

That helps me, because although I’d like to check out and not go through the mess (maybe like on a long vacation somewhere in Paradise), life doesn’t allow that. In the Bible, people are taken through the valleys, not out of them. We do look forward to the great Transformation to come when the troubles of this life will be over, and a new real world will be born. But until then, we are engaged in this good, yet broken real world, and through Jesus somehow that engagement will impact the new real world to come (1 Corinthians 15).

And so I don’t want to shun what might be unpleasant and even ugly. But to address everything through Jesus and God’s good news in him. We live out a gospel for the real world that is for the real world, all of it. It not only impacts it, but it gives an entirely different answer other than what the world gives, in and through Jesus.

That is what I live in and for with others. The only hope I have for myself, for others, and for the world. In and through Jesus.

nearness to God

Psalm 73 is a most interesting mix between closeness to God and complete inward desolation in which one feels not only poor and troubled, but left behind by God. It is typical of many of the psalms which go in and out between complaint and praise.

The sanctuary of God is the key and transition between darkness and light in this psalm. We are often so acclimated to darkness that we actually somehow find some sort of comfort and relief apart from God. It usually and perhaps always for us will be in things which are not necessarily bad in and of themselves. But the sanctuary of God is different. Into that place we take nothing except ourselves in all our brokenness and nakedness before God. We have essentially tuned out other things, and are tuned in to one thing only: the things of God, and more than that, God himself.

Again, other things might have their place, but if we have been in a season akin to “the dark night of the soul,” in which all is difficult, including the sense we can make out of life, all might seem empty, then perhaps that is preparation for entering into God’s sanctuary where we might find the peace and rest, even the very presence of God.

We need that sanctuary, I’m sure again and again, but it’s a reminder that God’s presence actually fills all things, even the very thing which troubles us and threatens to bring us down. But we can only come to realize that through entering the sanctuary, God’s holy place, and remaining there for a time, in and through Jesus.

can we pray too much?

Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

1 Thessalonians 5

No. We can’t. In fact we likely don’t pray enough.

Charles Spurgeon was known as a busy man, going from one task to another. But he was also known as a prayerful man, always praying, always talking to God, as I recall it from a book, his lips moving.

Life can be overwhelming with its challenges, and with the expectations that come with it. We surely take too much of that on ourselves, and the burden can seem overwhelming. But we can never talk too much to the Lord. We can never pray too often.

At the same time we may well have to put hands and feet into those prayers. Oftentimes God will make us in some way to be part of the answer to our prayers. And we find in the psalms that seeking God is part of our salvation. We do long for the answer, for relief from our troubles, for salvation. Somehow in the process, God is often, if not always at work in ways far beyond our limited scope. God’s answer is not only about changing circumstances at least ultimately beyond this life, but also about changing us more and more into the image of Jesus.

And so yes, we need to turn all of our cares into prayer, along with many praises. To the One who as the Triune God will help us, and bring relief. We pray. God answers. In and through Jesus.

when troubled

Is anyone among you in trouble? Let them pray.

James 5

Yet man is born to trouble
    as surely as sparks fly upward.

Job 5

Trouble is a part of life. We probably do well to gear ourselves for it. At the same time, we want to enjoy life, and gearing for trouble means we learn to be blessed in the midst of it. But with the blessing of God. Although there are especially difficult times when all sense of blessedness might seem to be gone.

Trouble they say can either embitter us, or make us better. But as James points out, and as we see in Job’s response to his great trouble, we should be inclined to call on God for help, and for God’s answer. And hopefully through it we will find God’s blessing not unlike Jacob did when he wrestled the angel of God, and was actually wrestling God himself (Genesis 32).

Little do we know the possible blessing of being in trouble. We want to avoid trouble like the plague, but instead, we need to be open and receptive to whatever God might be doing through it.

Above all, as James tells us, we need to dial down and simply pray. Refuse to take matters in our own hands. And wait on the counsel of God in answer to prayer, perhaps through others, through the word, or directly to us. Most likely in ways we can hardly trace, but with confidence that God will guide us and help us through all the troubles of this life ultimately to experience his grace to his glory in and through Jesus.

encouragment to keep on keeping on

Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

1 Corinthians 15

For many reasons, it’s easy to want to give up at times, to throw in the towel. There is often so much pressure, and so much that could go wrong, and at times does go wrong. And we live in a world in which evil too often gets the upper hand and seems successful, and in which there’s little good that doesn’t have some admixture of evil. And if we honestly look at ourselves, we have to admit that we’re far from perfect, flawed and definitely not all together. We most certainly haven’t arrived. And all too often it can feel like our wheels are spinning.

But then we turn to scripture, and specifically to the great resurrection gospel passage in 1 Corinthians 15. The conclusion of it, quoted above suggests that it is meant to be an encouragement, as well as careful instruction during a formative time in the faith once for all entrusted to God’s people. Because of Christ’s death for our sins, and resurrection from the dead, we are given assurance that somehow what we do here and now in this present state matters. That it has effects beyond what is apparent, what the eye can see.

So the resurrection to come in and through Christ is not ony something we look forward to as a present day hope for the future, but also is meant to impact our lives in the present, that not only are we now living in the resurrection power by the Spirit, even while still in our mortal existence, but that this promise gives lasting significance to what we do in the here and now.

If this wasn’t the case, then it would most certainly seem indeed that “all we are is dust in the wind.” But God has promised to bring that dust back together beyond this mortality into immortality. And somehow with that, our works which proceed out of faith, as well.

And so that gives me pause, to not only want to do well, but to also avoid doing poorly. A straight arrow to us that what we do, our work matters. Both in our words and deeds. As we look forward to the time when all of our labor in the Lord comes together to be shown that it was not in vain, and we continue on in the love, goodness, grace, and indeed the life of our risen, resurrected Lord.