trying to understand different perspectives

Among the greatest needs in the United States on a social, as well as spiritual level is the importance of listening to others, to differing points of view. Politics, and issues which are put into that category is especially volatile, and the real war from all appearance seems to be waged on that front. Some moral issues which have other factors are part of that, along with the need for all sides to have their say. But it seems we’re nearing a tipping point, where there will be no compromise.

There is surely much to say about all of that, but that’s not my concern in this post. My point is simple: the need to learn to listen well to different perpsectives, with no agenda to correct or impose one’s own point of view. And in that process to better understand not only where they’re coming from, but what merits there possibly are, what truth actually lies there. So that we’re open to their perspective actually impacting our own.

In our culture today, such an attitude would seem rare at best. Part of that comes from what appears to be a largely nonnegotiable stance right from the top, meaning from the president, even though his administration appears to be more flexible. There needs to be a mature group which learns to listen well for the sake of the United States, yet which, even in the midst of differences: liberal or progressive, conservative, and whatever else, will hold feet to the fire with reference to the United States Constitution and the Bill of Rights, the Amendments of the Constitution.

While that is important, there is something more important still, a matter which can be addressed only by the church and believers: the gospel, the good news in Jesus, and all the good of that out of God’s love for the world. We believers who live here in the United States and likely citizens of this nation do well to be concerned for the preservation of what is good in the ideals of this nation. But our most basic calling is to live lives completely devoted to Jesus and the gospel. In doing so, one of the first fundamental things we need to do is listen, listen, and listen some more, and say nothing (yet), at least be slow to speak, and simply love. And when we speak, talk about Jesus.

The goal is to win others to Jesus, and help them grow in their faith. Out of that hopefully will come real benefits for the United States, or any other nation in which the church is, but the outcome is in terms of God’s kingdom. As hard a statement as this is, I think it needs to be said: What God is doing with the nations, including the United States is rather beside the point. This is probably especially hard for us, since we’re a democracy, and either legitimately or not, we often have much invested in this nation. But our lives are to be lost for the sake of Jesus and the gospel (Mark 8). Christ is building his church, not nation states. And actually ruling the nations in some way through the church (Ephesians 1).

All of that more difficult stuff aside: We need to simply listen well, and be known as those who listen and love, even as we as witnesses hold firmly to God’s word in Jesus and in the gospel. Together in and through Jesus.

who sets the agenda of our lives?

As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord’s feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”

“Martha, Martha,” the Lord answered, “you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.”

Luke 10:38-42

There are many things we could be doing today, probably many we could well say that we should be doing. There is no shortage of the imposed demands and oughts of life, indeed largely a part of our lifestyle as Americans, more or less shared in many other places of relative affluence.

In the story above, the two sisters are often compared: one doing well, and the other not so well. And there is truth in that. But if one backs up and looks at the bigger picture, one finds that the Martha who didn’t do so well, ends up with a faith as strong, one might think even stronger than her sister Mary, in the end. Although only the Lord can sort such things out. Our personalities, gifts from God, and circumstances, and precisely what the Lord is doing in our lives at a specific time, all factor in. So we must beware of thinking we know. For Martha’s faith during the time of their brother Lazarus’s death in a remarkable account, see John 11.

Don’t underestimate the place of rest and quiet, and seeking to listen to the Lord. Busyness and activity seem to be the default of our day, especially work related, things that need to get done. Fun shouldn’t be overlooked, either. But we need to be careful, lest we substitute what God might want to do, and maybe wants us to do (or not do), with our own agendas.

In all of this, we can look for and trust in God’s help in directing us. Especially through the pages of scripture, through the church, and over time in changing us from certain tendencies, to something better. All of this, in and through Jesus.

doing the same thing over and over again

Go to the ant, you sluggard;
    consider its ways and be wise!
It has no commander,
    no overseer or ruler,
yet it stores its provisions in summer
    and gathers its food at harvest.

Proverbs 6

In Jeff Manion’s new book, Dream Big, Think Small: Living an Extraordinary Life One Day at a Time, in his chapter entitled, “Ant Power,” Jeff competently and pastorally writes about the power of doing the good, right little things over and over again, so that over the long haul, such can make all the difference. Although doing something big at a certain point in time, for example going to a weekend for marriage enrichment, might be huge in changing the course of a failing marriage, only doing the same things over and over again, even from such a time, will make the difference needed.

This has to do with simply plugging away, day after day, in often thankless tasks that seem to go at least largely unnoticed, maybe apparent to no one, and which may seem in themselves quite mundane. But so much of that is not necessarily trivial. Whether we feel like it or not, we open the Bible day after day, and throughout the day, and we keep reading and pondering. Over time, since it is the word of God, that will make a big difference, of course our response to it being crucial (James 1).

We can’t let up, and we have to continue on, even if there seems to be little or no fruit coming out of it. Let God decide, or bring to pass whatever, but for sure the most important thing will be happening: our character is being shaped and will be forged. As we do this with each other in Jesus, the same things over and over again, to transform us more and more into the image and likeness of our Lord.

loving rebuke

I often think  that only God can deliver the correction we occasionally (at least) need. After all, it is God who is love. We are not, but are a mixed bag of good and bad, and left to ourselves, we’re at the center of our existence, or something less than the actual God is, often some combination of that.

And yet Jesus tells us that if our brother or sister sins against us to rebuke them. We have to watch out, because they may not be sinning against us. Only God knows the heart. It is hard to receive and probably even harder to give any kind of rebuke. We need to be on each other’s side, and any possible correcting words may put a wedge between us. That said, somehow by grace, we ought to be open to this practice, as long as it’s not commonplace, I say. Dallas Willard doubted that such can be done today, since people always take it personally and feel condemned. I wonder what it is in our age which makes this so, but it does seem to be the case in my own experience.

Probably giving a rebuke is not without sin when we do so out of our own personal pain, or aggrievement. Certainly prayer ought to accompany it, and preferably much prayer. And if much prayer, than it would seem wise only to offer a word of loving correction after one has at least slept on it. In other words, don’t rush in to correct.

If we do offer that word soon after the incident, we need to be concerned lest the relationship is hurt. We want a growing relationship through God’s love in Jesus by the Spirit. God’s grace in and through Jesus is the sphere in which we live. So we should be open to offer a word of apology and the asking for forgiveness for giving the rebuke in the first place. But probably we shouldn’t be hasty in doing that, either, unless we were clearly out of bounds in our attitide and action. While we likely were not without sin in offering the rebuke, there is also likely some truth in what we offered. If we ask for forgiveness out of our own feeling of fear and condemnation, that in itself isn’t right, either. We need to have enough clarity in the light and love of the Spirit to be able to proceed that direction. It may be wisdom to simply pray. Love does cover over a multitude of sins, so it may end up being something apt to address later, or completely let go. Yet in never mentioning it, it still remains. Maybe that in and of itself is an impetus to continue to pray, which may be needed.

Friendship nowadays seems to be about buddy, buddy times, in which there is no accountability. Maybe a better way to apply any needed rebuke is by example in love, and letting go of the perceived wrong done against us. After all, that is to be our heart attitude. And too often rebukes are done harshly. It might be best to approach someone with questions, and listen, trying to put the best construction on their answer. That could leave the window open to help them understand how their actions or words might have come across to us, or someone else.

We certainly do need to trust God in all of this. What wisdom might any reader like to offer on this? 

avoiding hate (and hurt)- politics

Who is wise and understanding among you? Let them show itby their good life, by deeds done in the humility that comes from wisdom. But if you harbor bitter envy and selfish ambitionin your hearts, do not boast about it or deny the truth. Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. For where you have envy and selfish ambition, there you find disorder and every evil practice.

But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace reap a harvest of righteousness.

James 3

There are few things more troubling than Facebook posts (and probably Twitter is just as bad). A majority of them are about US politics, and specifically about the President and his policies. With some blows against the last President (along with a few praises). If anyone thinks this is better and easier in real life, face to face, they sadly should think again. It seems like the politics of this world is inhabited by a spirit which is malevolent and dark indeed. And certainly not by the Spirit of Christ.

Of course there may be elected officials who keep a steady course which is honoring to God, but it seems to me that they would be an exception to the rule. There seems to be a pull that at least evokes heat rather than light. People most definitely take their politics personally. There is certainly good reason to take it seriously. There is surely evil to be found on every side. Even if we might see most of the evil on the other sides, and we do, we do well to step back and ask ourselves if engaging in such talk is either profitable to ourselves or others. One side hardly ever changes the other. And actually the best polemic questions both sides in the name of the one Lord of lords, and King of kings, and kingdom present in him.

There surely are times to speak out, but we want to make our appeal in a way which is helpful to all, a tall order, indeed. We more or less think there are issues now that we need to be aware of, and then tell others. Living in a democracy certainly lends itself to that kind of thinking. Apart from threatening others, we’re allowed to speak our minds here, with no lawful basis for retaliation.

The hard part is that there is a time to speak, and to do so will result in persecution, usually in being disliked. Hopefully a persecution for righteousness, as Jesus said. Although what I’m referring to here is not persecution at all, compared with what others have to go through, in other place. And Christians need to look beyond such differences by grace, embracing each other in spite of our disagreements.

We need to consider the entire chapter of James 3 on the tongue, just as I’ve posted before (click the link below and above). And I can’t do better than once again quote the above passage, this time in a different version:

Who in your community is understanding and wise? Let his example, which is marked by wisdom and gentleness, blaze a trail for others. If your heart is one that bleeds dark streams of jealousy and selfishness, do not be so proud that you ignore your depraved state. The wisdom of this world should never be mistaken for heavenly wisdom; it originates below in the earthly realms, with the demons. Any place where you find jealousy and selfish ambition, you will discover chaos and evil thriving under its rule. Heavenly wisdom centers on purity, peace, gentleness, deference, mercy, and other good fruits untainted by hypocrisy. The seed that flowers into righteousness will always be planted in peace by those who embrace peace.

James 3 (VOICE)

knowing Jesus

Does that sound as though my account was well in credit? Well, maybe; but whatever I had written in on the profit side, I calculated it instead as a loss—because of the Messiah. Yes, I know that’s weird, but there’s more: I calculate everything as a loss, because knowing King Jesus as my Lord is worth far more than everything else put together! In fact, because of the Messiah I’ve suffered the loss of everything, and I now calculate it as trash, so that my profit may be the Messiah, and that I may be discovered in him, not having my own covenant status defined by Torah, but the status which comes through the Messiah’s faithfulness: the covenant status from God which is given to faith. This means knowing him, knowing the power of his resurrection, and knowing the partnership of his sufferings. It meams sharing the form and pattern of his death, so that somehow I may arrive at the final resurrection from the dead.

Philippians 3:7-11; The Kingdom New Testament

It has been dawning on me, at least the increasing awareness that I have lived all too much in a world of ideas, of thoughts, and not nearly enough in relationships. It’s not even that I have thought particularly well, but that is how I’m wired, to think, and to keep thinking. And to enjoy the fellowship of others who think. Though it can end up sadly being that it’s not so much them I’m enjoying, but our thinking together. Of course one can enjoy both at the same time. But simply to know others, just to know them, is probably plain downright underrated, yes by myself, as well.

And then someone on Facebook shared the first sentence of this quote from Oswald Chambers:

Paul was devoted to a Person, not to a cause. He was absolutely Jesus Christ’s.

God reveals truth to us in the form of knowledge and wisdom. But it’s important, indeed vital for us who name the name of Jesus to remember that all the treasures of wisdom and knowledge are found in him (Colossians). And that our goal should be to know him. Yes, in a personal way along with others, and in that communion, more and more get to know each other.

Eternal life is knowing God, and Jesus Christ whom he sent (John 17). God as Father, Son and Holy Spirit is eternal life, the life by faith in which we live. And that is a relational existence of love, and all that makes up a relationship. We are taken into that communion by faith, in and through Jesus. We learn communion with the Father by the Spirit through the Son.

Lofty words, and quite beyond me, indeed. But I realize that in the midst and maelstrom of it all, I simply need to settle down more and more into this relational knowing in communion, the heart of what life is really all about. In and through Jesus.

knowledge: the blessing, and the curse

The beginning of wisdom is this: Get wisdom.
    Though it cost all you have, get understanding.
Cherish her, and she will exalt you;
    embrace her, and she will honor you.
She will give you a garland to grace your head
    and present you with a glorious crown.”

Proverbs 4

For with much wisdom comes much sorrow;
    the more knowledge, the more grief.

Ecclesiastes 1

Knowledge is the watchword nowadays. At our fingertips is the answer to nearly any question people might ask, often without much effort. That’s good in a lot of ways, and can save people some grief, if they use it wisely. On the other hand, by itself, it simply is a part of “life under the sun,” which the book of Ecclesiastes (see link above) is largely about. That book, when considering knowledge is looking at it as if that is all that exists. What is not factored in, at least not sufficiently in Ecclesiastes (and that book is hard to interpret, biblical scholars differing from one another), is the reality of God and that all of life under the sun does matter to God, made clear at the end of the book. One of my favorite biblical books, by the way, because it shows the emptiness of what people are often full of in this life.

Proverbs, in the tradition of the wisdom of Solomon, puts knowledge and wisdom, nearly synonymous in that book, at the forefront of what one should desire in life. And that knowledge has nothing directly to do with the plethora of the knowledge of “life under the sun,” in which people ordinarily live and breathe. Although of course, it’s meant to help us navigate such knowledge with the wisdom from God, to put a proper evaluation on itself, what is called discernment. And that combination certainly not only has value, but is actually crucial for us living in the world as people of faith.

A key, which is fulfilled in Jesus, who is the wisdom of God (1 Corinthians; Colossians) is that the knowledge we need begins, and in a sense actually ends with God. Apart from God in Christ, the knowledge we have is incomplete. In it, we find not only the meaning of life, but life itself, since Jesus himself is the Truth, bringing us into the reality of the life of the Triune God, the eternal life. That is why when we have something of a strong sense of that, other things not only pale in comparison, but are exposed. And yet we necessarily live in the seemingly mundane, endless routine of everyday life. And Psalm 131 is so important for us to not only remember, but take to heart. It is good to try to think God’s thoughts after him. But in so doing, we will quickly learn just how dependent we are on God and interdependent on each other.

We need to ever and always keep this foundational truth in mind:

The fear of the Lord is the beginning of knowledge,
    but fools despise wisdom and instruction.

Proverbs 1

And by God’s mercy and grace through Jesus, not live foolishly, but grow in wisdom in the knowledge of God, and learn to see everything more and more in that light. Through turning the pages of scripture, together as the church. And ultimately in the light of the revelation of God in Christ.