Now Jesus was going up to Jerusalem. On the way, he took the Twelve aside and said to them, “We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!”
This was the third time, and unlike the other times there is no recorded reaction from the disciples. I think Thomas might have spoken up according to John’s gospel account, saying that they should go to Jerusalem and die with him. In a way the disciples were getting used to this idea, even though it really hadn’t sinked in since it made no sense to them.
The cross of Jesus is called an offense (see especially the book of Galatians). It makes no sense to the world, the Jews in Jesus’s time certainly shunning it, since they sought for signs from God, and the fulfillment of the prophecies, which would include ushering Rome out of the promised land. Only wannabe failed messiahs died on crosses. The Gentiles of that time knew that it was power that controlled and ruled, and won the day. At best the idea of the cross and death and resurrection was an enigma; at worst, it was simply an empty tale, not part of the real world in which they lived.
Fastforward to now. Yes, we accept the cross as central to the faith, to our faith. But do we too often fail to see just what kind of application that has for our lives and witness in Jesus? I wonder. Too often Christians are saddled into politics, here in the US, the left and right. We offend for plenty of other reasons other than the cross of Jesus. Yes it’s true that we’re to be persecuted both because of Jesus and for righteousness. But the righteousness referred to is certainly fulfilled only in Jesus, probably underscored in that context in his Sermon on the Mount, though certainly including all of what God would mean from scripture for us today.
So we will encounter at least some flack for our stand for righteousness now. But we need to be careful that we take such stands in love, in the way of Jesus, the way of the cross. Righteousness in the sense of the true fulfillment is important to our message. But it is only in Jesus, and in his death and resurrection, the cross theologically the shorthand term for that, that we find the center from which we live, the new creation from God by the Spirit, and the witness we have to the world. In and through Jesus.