negotiating rest

“Come with me by yourselves to a quiet place and get some rest.”

Mark 6

I’m not the worst when it comes to rest, since I can do it just about any time, maybe due to a degree of sleep deprivation over the years. But when it comes to simply resting when on vacation, I chafe a little under the bit. Work for me is where it’s at. I need to be doing something.

Jesus’s words to his disciples came in the midst of a busy season for them, full of ministry to many people. And even when they were endeavoring to get away, a crowd pressed in, Jesus changed his plans, and what followed was the feeding off the five thousand.

Rest in our day surely means to unplug and stay that way, except for an emergency phone call. Being present for others certainly means that at times our rest stops will be interrupted. But we need to be committed to slowing down, even stopping. Simply being in a place where we can rest alone and in quiet. We are little aware just how much we need such times to undo our frazzled, ever moving interior experience, which we see as normal.

We need to learn to be at rest with the Lord, leaving our own propensity to strive and at times even panic, behind. Just the fact that Jesus called his disciples to this, and more than once, is instructive for us today. We need those getaways from our immediate surroundings, yes from the internet. If at home, simply in quiet. We need to simply stop and do nothing. In the presence of the one who can help us enter into the Sabbath rest in which we are refreshed and renewed. Something I want to learn to not do, but be in better. In and through Jesus.

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no half heart, all of it

Whatever you do, work at it with all your heart, as working for the Lord….

Colossians 3

It’s interesting, the context of this verse, which we often don’t consider, but it’s referring to slaves in their work for their masters. Read the whole (click link), and while some may think it’s a Biblical okay for slavery, it seems to me that in it are the seeds of freedom even in this world from that, and not just the world to come. The text suggests that they should think of themselves working for the Lord rather than their masters.

That seems to suggest to me that no matter what work we may have, of course barring anything forbidden by scripture, that we too should do our very best as to the Lord, putting our entire heart into it. And when we do, it’s for us a part of obedience to the first and great commandment, while not forgetting the second like it:

“Teacher, which is the greatest commandment in the Law?”

Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”

Matthew 22

So we give our hearts completely to the Lord, and to nothing else. And in doing so, we also love our neighbor as we love ourselves. So that work is not a means in itself, or something for our own glory, but for the glory of God, and for the good of others.

This is the only way to live, with a full heart, all of it. Never halfhearted in anything. Always giving everything our all in everything, yes, including rest, and always with love for others. All of this in and through Jesus.

God’s accessment of our work (of our lives)

By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. For no one can lay any foundation other than the one already laid, which is Jesus Christ. If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. If what has been built survives, the builder will receive a reward. If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.

1 Corinthians 3

It isn’t easy to pin down exactly what the Apostle Paul is saying in this passage (see entire passage by clicking 1 Corinthians 3), since this seems to apply directly to the leaders the Corinthian church were idolizing, and perhaps their own misguided assessment of them. Which theoretically could be carried over into their own lives. After all, we become like or somehow emulate the gods we look to, or hopefully the God we look to in and through Christ. But part of our sin is to place idols in our hearts.

Christ is the foundation of the good news and the life we have and live, even live out. So that what we build on Christ in our work and teaching must be appropriate to Christ. We might truly look to Christ, but mix this or that or something else with Christ which is not of him, stuff that eventually won’t stand, in the words of the text here, will not endure the test of the fire.

This makes me wonder about everything I do, about my life. Does that adhere with and to Christ? What about my attitudes along the way? Love and truth must be paramount. We all fail, or don’t completely measure up to the stature of Christ, to be sure. But together we should be growing up into that likenesss to and maturity in him. Not in any human leader, except that we follow them (as Paul wrote) as they follow Christ.

This isn’t easy, to say the least. But in the hardest parts, our character is revealed, and with those hard parts comes opportunity. In the meantime we need to repent where needed, and grow together no less into the image of the Lord through whom we live.

who sets the agenda of our lives?

As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord’s feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”

“Martha, Martha,” the Lord answered, “you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.”

Luke 10:38-42

There are many things we could be doing today, probably many we could well say that we should be doing. There is no shortage of the imposed demands and oughts of life, indeed largely a part of our lifestyle as Americans, more or less shared in many other places of relative affluence.

In the story above, the two sisters are often compared: one doing well, and the other not so well. And there is truth in that. But if one backs up and looks at the bigger picture, one finds that the Martha who didn’t do so well, ends up with a faith as strong, one might think even stronger than her sister Mary, in the end. Although only the Lord can sort such things out. Our personalities, gifts from God, and circumstances, and precisely what the Lord is doing in our lives at a specific time, all factor in. So we must beware of thinking we know. For Martha’s faith during the time of their brother Lazarus’s death in a remarkable account, see John 11.

Don’t underestimate the place of rest and quiet, and seeking to listen to the Lord. Busyness and activity seem to be the default of our day, especially work related, things that need to get done. Fun shouldn’t be overlooked, either. But we need to be careful, lest we substitute what God might want to do, and maybe wants us to do (or not do), with our own agendas.

In all of this, we can look for and trust in God’s help in directing us. Especially through the pages of scripture, through the church, and over time in changing us from certain tendencies, to something better. All of this, in and through Jesus.

attitude

Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord. Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. Anyone who does wrong will be repaid for their wrongs, and there is no favoritism.

Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven.

Colossians 3:22-4:1

Yesterday Jeff Manion spoke on our attitude when it comes to our work. Well worth the (view and) listen. I was thinking about that in terms not only of our work, which is powerful and thought provoking in itself, but in our attitudes across the board in all of life. We meet pressures with accompanying stress throughout our lives. Sometimes our sense of fairness and justice has been pummeled, and this is especially difficult when it makes life more difficult for us. Of course in Jesus we always have God to fall back on, and God’s grace in Jesus.

Paul addressing masters and slaves in his day, had nothing at all to do with accepting that institution, in fact we find the seeds for its destruction in this very same letter (3:11), and especially pronounced in the book of Philemon. He was simply dealing with life as it was. Ironically, because of the inherent injustice of such an arrangement, I think arguably that is helpful for us when we encounter what we perceive is not right or good, along the way. By the way, the slavery in that day at least to a large degree involved indentured service, so that those who had lost everything they had, used this recourse to survive, and even do relatively well in life. Just a sidenote.

Attitude, it’s all about attitude. Am I doing whatever I do for the Lord, so that whatever I am doing is sacred, set apart to him? And not just in the actual works, but in the attitude behind them. This may seem not so hard when everything is normal, and going well. But our mettle is tested when we seem to be violated. What then is our recourse, and what tact should we take?

We can always make our appeal and try to follow through until there is nothing more we can do, or it seems best to let it go, depending on the issue. Above all, people need to see the difference Christ makes in our lives. Do our actions speak well for him, put him in a good light, and show the difference he makes? Or are we no different than the world, flying off the handle, and saying something we later need to take back. It’s always better when we apologize and make it clear that we were wrong. But far better yet, is to avoid such wrong in the first place.

Prayer, and continuing to do what is right and good and loving is key. And continuing to do so, even when it seems to make no sense, and every bone in our body wants to do otherwise. We need to step back and be quiet, or speak more softly, and tone it down. And above all, commit ourselves to God, to his grace to us in Christ. Knowing that God will see us through and work out everything for our good, as we pray for the same blessing and good to others.

the blessing of work

Labor Day is the last summer holiday in the United States before traditionally the school year begins, and summer vacation time ordinarily ends. The United States is known for its hard work, although certainly not all of that historically is honorable when we consider the slave trade of the past. And work easily becomes an end in itself, even idolatrous, instead of being a blessed means to a blessed end from God.

We can all thank God for the opportunity to work, whether in blue or white collar jobs, as well as for the education or training that is available to land a job. Work in itself is good, a part of creation. What is not of creation, but rather the fall, as the story is told in Genesis 3, and therefore not a part of the new creation, but the current old, broken creation is the toil and struggle inherent in work now.

To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’

“Cursed is the ground because of you;
    through painful toil you will eat food from it
    all the days of your life.
It will produce thorns and thistles for you,
    and you will eat the plants of the field.
By the sweat of your brow
    you will eat your food
until you return to the ground,
    since from it you were taken;
for dust you are
    and to dust you will return.”

Genesis 3:17-19

And so there you have it: Work is a blessing subject to the curse in which trouble along with the limitations of being a human of this fallen creation (“dust”) are inherently a part. And so I can expect more problems at work on Tuesday, along with the blessing of the work itself, and what that work accomplishes.

Christians are to be known as exemplary workers: for our work and I think also for our rest. We should be diligent, reliable workers, yet not workaholics, who fail to enjoy the fruit of their labors, and miss a large part of the point of them (see Ecclesiastes).

…make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you, so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody.

1 Thessalonians 4:11-12

 Today is a day to relax, and thank God for the work we have. And pray for those who may be out of work. As we continue our work for the provision of our families, for the good it provides, and to the honor and praise of God.

the importance of one’s work

I’m not sure if you can attach work to vocation, or God’s calling, which is part of my frustration in writing, but in some general sense one surely can. Because God’s creation of humanity in God’s image involves representing God in the world in what humans do in their rule which is actual stewardship over the earth and God’s creation on earth. Work is important from the beginning, and only the toil due to working with the thorns comes from the curse of the ground because of humanity’s sin.

Work is certainly not the most important aspect of who we are, which is surely to know and love God, and in that communion to know and love each other. But we can’t separate work from that, because it’s part of the whole. Just as we rejoice in God’s works, we can rejoice in the good works of each other, and in those which God enables us to do.

We have the Protestant work ethic on the one hand, but also the Protestant penchant for being suspicious of good works. The former might have been mostly from Calvin and the latter inherited from Luther, but it’s not fair to suggest that those who emphasize rest from works in the faith that’s apart from works, fail to work themselves. The best of those traditions have some good understanding and balance between the faith that rests and the faith that works.

I love work, and hard work at that. Often I find it quite therapeutic. I may be under something, but not only the distraction, but effort of work helps one to settle into a kind of peace or blessing from God. Of course everything is a gift from God, work included. Works will continue beyond this life, but what we won’t miss is all the difficulties that can come with work in the here and now. Overcoming such difficulties indeed can be part of the fun now, but often require plenty of patience and persistence, and rest when those kinds of days come mercifully to an end.

Work is a part of who we are as humans. We’re given something to do which includes something of a creative capacity from God as well as the ability to cope with creation. All the while rejoicing in God’s works, and being thankful for the good works given to us. Even while we look forward to the rest to come in the next life, which actually will include even more works I take it. But done in the sphere of the new creation in which the dynamic will be striking, a work grounded in a wonderful freedom of love. In and through Jesus and to the glory of the Father, the Son, and the Holy Spirit.