goodness after faith

His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.

For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. But whoever does not have them is nearsighted and blind,forgetting that they have been cleansed from their past sins.

Therefore, my brothers and sisters, make every effort to confirm your calling and election. For if you do these things, you will never stumble,and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.

2 Peter 1:1-11

Knowledge is the watchword not only nowadays, but for some time now. Our universities value knowledge above all else. It is popular to assume that it can solve all our problems, or we can solve our problems, and come to live a flourishing life through knowledge. And indeed knowledge is important in its place. And right at our fingertips nowadays, we can answer any question in less than a minute, then find out much more. That’s a blessing.

The only problem is that knowledge in itself rarely if at all changes us. Something else must come before that if indeed we are to change. There has to be a “goodness” which takes in a number of other virtues, not the least of which is humility, before knowledge can arguably help us at all. There is no end to how humans can misuse knowledge.

This all began in the Garden of Eden when Adam and Eve ate from the one tree forbidden, “the tree of the knowledge of good and evil.” In doing so, theology says they lost their innocence. And key in it was the serpent’s suggestion to Eve by insinuation that God is not really good since God would withhold something good from Adam and Eve (Genesis 3). We could say that knowledge, in this case an experiential knowledge replaced faith.

It’s not like the two are mutually exclusive. But for human flourishing, one has to precede the other. Faith comes first. By faith we can properly understand. And at the heart of such understanding is a commitment to goodness. But even that must begin by realizing that God is good and that God’s goodness precedes our own, evident even from the passage of Peter quoted above. We must hold on to faith in God, and in God’s goodness.

Because of God’s greatness and goodness given to us in his promises and our actual participation in God’s nature, we’re to make every effort to add to our faith, goodness, etc. Although exegetes say the order doesn’t matter, and I wouldn’t argue against that. They are all important, and need to be taken together. Yet in the actual reading, goodness is after faith, and after goodness, knowledge. I can’t help but think the sequence of wording has some meaning to it. All that we’re to add to faith must be taken together. We don’t add just one of them at a time, but all of it together in a lump sum; they all go together. Without goodness, knowledge is bereft. And without knowledge, goodness is frustrated and potentially even somewhat limited, we might say.

This all begins with God’s goodness, along with his greatness. From that God gifts us with yes, that very same goodness. A goodness meant for us humans made in God’s image. Essentially basic to our basic humanity in creation, and in becoming fully human in the new creation in and through Jesus.

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the world: tailor made for worriers

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Philippians 4:6-7

The more you know, the more you wish you didn’t know. That’s a truism which too often is an explanation on why we can so easily be on edge. I used to live that way, just waiting for the next trouble that would bring me down into the abyss of worry. I’ve learned to accept the reality that this world is filled with problems galore, that there won’t be any end to them, and that we will make all kinds of mistakes along the way, and that to some extent, whatever decision we make is more or less a guess. We can’t know everything, though we work for as assured an outcome as possible.

While the world is tailor made for worriers, and I would categorize myself as one of them, it is also an opportunity for trusting in God regardless of what we run up against and the challenges which come our way, as well as when the bottom actually does fall out sometimes. We can learn to trust God in the midst of all of that: before, during, and after the mess. That God is great and God is good. And therefore will take care of everything. So that although we need to be present and somehow engaged, if only by waiting, we can be assured that God is at work for what ultimately is to be a good outcome.

There is evil in the world, and tragedy. We see it around us at times, and especially are aware of it through the news media. It is inevitable in this life, and often brings with it tragic devastation which touches the lives of people, including children. We decry such, but we are often just so wrapped up in our own world and troubles. It would be good for us to expand, and have to pray to God about tragedies in such places as Yemen and elsewhere.

One of our problems is we struggle with living in the kind of world and existence in which we live. Instead, we need to accept the matter of fact reality of it all. But along with that, the strong loving care of our Father. God will take care of everything, including the smallest details of our lives, if we just commit them all in faith to him. That certainly takes effort on our part. Bottom line: We need to grow in our certainty of the personal love of our good and great God. That God is our Father in and through Jesus. And has a good outcome in mind for everything in the end. And so we look to him in prayer, trying to grow so that our own propensity for worry becomes less and less, and our trust in him, more and more. In and through Jesus.

their hearts right, their heads wrong

Then Jesus told them, “This very night you will all fall away on account of me,  for it is written:

“‘I will strike the shepherd,
and the sheep of the flock will be scattered.’

But after I have risen, I will go ahead of you into Galilee.”

Peter replied, “Even if all fall away on account of you, I never will.”

“Truly I tell you,” Jesus answered, “this very night, before the rooster crows, you will disown me three times.”

But Peter declared, “Even if I have to die with you, I will never disown you.” And all the other disciples said the same.

Matthew 26:31-35

Peter’s heart was entirely right, but his head was entirely wrong. And the other disciples with him. Jesus had already made them clean through the word (John 13), I take it meaning regeneration, new birth. But little did they know or understand either Jesus’s words, or what was happening before them right at that time, the momentous event, and the shaking and sifting, along with the tragedy.

Earlier we remember that Peter had roundly rebuked the Lord for saying that he would have to die on a cross, that such a thing would never happen to the Messiah. The Lord summarily dismissed that, and made it plain that not only would he be taking that route, but that all who really follow him would as well.

Peter still had it in his head that there was a place for the sword. He is the one who cut off the ear of the high priest’s servant. Jesus ends up healing that ear, and makes it plain that all who draw the sword will die by it. And that he had come for this, that the prophecies of scripture were being fulfilled (big in Matthew).

This can be so much like us. Yes, the Spirit in Pentecostal fullness had yet to come. That would make a big difference. But everything had to unfold before them, Jesus’s resurrection, and post-resurrection appearances, and his ascension. Yes, we have the benefit of this now, both in hindsight, and the Spirit’s ministry to us today. But we too can easily not begin to understand what we’ve gotten ourselves into. As Jesus told Peter, along with James and John at the Garden of Gethsemane, “The spirit is willing, but the flesh is weak.”

So our hearts can be right. But are we being changed by the renewing of our minds, so as to know God’s will, and not be conformed to the world (Romans 12:1-2)? That’s the question.

 

wisdom as skill in living

Put your outdoor work in order
    and get your fields ready;
    after that, build your house.

Proverbs 24:27

Life isn’t easy, nor is it foolproof. It sometimes seems like a crapshoot for sure. There are all kinds of self-help books to help people not only deal with problems, but navigate all different aspects of living. And knowledge is at our fingertips now with the internet.

Proverbs is the book known the most for wisdom in scripture. A significant part of the meaning of wisdom in Proverbs is simply skill in living, as reflected in the psalm quoted above. And we have the phrase, “the wisdom of Solomon,” captured well in what Solomon faced after he had received the wisdom he had asked for from God (1 Kings 3).

Remember that Solomon asked for this wisdom so that he could serve God in carrying out his duties as king, to govern with discernment, and know the difference between right and wrong. And Proverbs tells us that the fear of the Lord is the beginning of knowledge and wisdom (used almost interchangeably in Proverbs, basically synonymous there). And also that to know God is to have understanding (Proverbs 1:7; 9:10; Psalm 111:10).

So Proverbs is not at all a self-help book. And biblical wisdom has nothing to do with being worldly wise. I think of Jesus’s words, which I take not to be a rebuke against the righteous, but actually stating that God’s people can gain some wisdom from what unrighteous people do, but within the fear of the Lord:

For the people of this world are more shrewd in dealing with their own kind than are the people of the light. I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.

Luke 16

Jesus goes on to speak against the love of money in that context, certainly not holding up worldly wisdom as a virtue at all, but saying, I think, that we can learn something good from them as those made in God’s image. Such is the compelling, interesting aspect of wisdom within scripture, that it is complex, and something we are going to have to keep working on the rest of our lives, all within the fear of God, with faith in God.

James captures this theme of wisdom well, that book of the New Testament considered probably the closest in some ways to Proverbs:

Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything. If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you.

James 1

We are reminded here that wisdom from God is down to earth, for life, and skill in living. But it is always and forever bound and intertwined with the fear of the Lord. Apart from that one will inevitably drift into again what is called, worldly wisdom, even as sadly, Solomon did.

Let us be inspired by reading and meditating on Proverbs, and the wisdom we find in scripture, learning from God for life, in and through Jesus.

becoming Bible people with tradition and in spite of prevailing thought

There is no question that simply being in the Bible and citing scripture is not foolproof against the deceptive wiles of the devil. Numerous sects and heresies which is a term meaning deviations from the truth have been spun out of just that sort of practice. So the answer can’t simply be to just get back to the Bible, unless that’s qualified as to specifically what is meant.

Scripture itself points to the church as the pillar and foundation of the truth, so that any biblical interpretation apart from consideration of what the Spirit has been saying to the churches and the church at large is automatically suspect. Individuals have divided over mistakenly supposing the Spirit had given them insight which either contradicted others, or gave a needed insight. The richness of scripture and Christian orthodoxy, the Christian tradition is apparent when one begins to look and dig deeper into scripture itself, and the patristic (church fathers) sources.

We can’t rightly or even possibly consider the Bible apart from tradition. Our translations of scripture are dependent on interpretation to some extent, an interpretation that does do justice to the Book at large, but does provide answers where interpretations might vary. The church in the early centuries is an example of this: reacting to various heresies, like the idea that Jesus had a beginning and is a created being, not God. The church instead came up with the truth from scripture that Jesus is both completely God and completely human, two natures separate, not intermixed, yet indissoluble (permanent) in the one person. And the teaching of the Trinity, that God is one God, so that we can speak of God that way as one person, yet three equal Persons in that one God: the Father, the Son, and the Holy Spirit. When the Protestant Reformation occurred, these past formulations were not under consideration for revision. Martin Luther didn’t want to leave the church, but reform it. But when what is called the Radical Reformation occurred, it was essentially a restorationist movement, with the goal of becoming strictly a church in accordance with scripture, specifically the New Testament. The Anabaptists were one such group, and Menno Simons early on was misunderstood to be a heretic when it came to those early formulations, and soon realized that one can’t leave tradition behind. He made it clear that the Anabaptists accepted the teaching of the Trinity, and of Christ’s two natures as formulated by the church in those early councils.

It does seem to me like we live in a day in which people need to get back to scripture. Certainly not to read it as a flat book, as if it is all equally applicable today. To see it as the unfolding story it is, fulfilled in Christ, and to be completed when he returns. But scripture itself seems to have fallen on either deaf or complacent ears to a significant degree among believers. The diminishing of biblical knowledge among church goers seems to have been occurring incrementally for decades now. And today, either people don’t know, or little care, or they easily misread scripture in defense of an agenda which is actually based on something other than God’s word and will. Not to say that any of us are immune to any of this; we most certainly are not.

Maybe we lack interest in scripture in part because our expectations are elsewhere. We love this or that, and feed on such, with just a bit of time left to maybe get to a reading from the Bible. We fail to dig and ponder, read and wonder, study and think, and pray. We connect elsewhere, finding scripture irrelevant.

Instead in this day maybe like in none other, we need to regularly plug in and find our way through God’s word, which is called a lamp for our feet, and a light for our path. We need to look at current thinking in light of scripture and the gospel. Including of course our own thinking and practice, which so easily is and can be misguided.

And we need to find our way to a church which believes and practices the word, with of course the realization that the gospel, the good news of God in Jesus is the point of it all. And all the richness and vitality that comes out of that.

May God help us to live out what we are as God’s people together by the Spirit through the word in and through Jesus.

 

not having easy ready answers

But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience…

1 Peter 3:15-16a

The older I get, the more I question even my own questions or answers, for that matter. My typical response to things is “I don’t know,” or “It’s complicated.” That’s not to say that I don’t have some opinions on a whole range of issues. And even convictions. Although given the nature of things, much of it can be on matters that are rather open ended. The answer may be good insofar as it goes, but it’s open to refinement, and even some correction.

But when it comes to life itself, and what’s at the heart of it, I wouldn’t hesitate to think, and hopefully say, It is God in Jesus, and the good news in him in his incarnation and life, death and resurrection, ascension and the outpouring of the Spirit, with the promise of his return. That is something I believe without so much as a thought that it might need some correction here or there. Of course only God fully understands even the most simple gospel truth, such as John 3:16. We understand by faith as much as God helps us to, of these simple, yet profound truths, which are brought home to our hearts and minds by the Spirit of God.

And we’re to tell them to others. Not having all the answers, or being a know-it-all. But simply being able to point to the one who is the way, the truth, and the life. In whom we have put our faith and hope, our all. And through whom we know God’s love, which we share with all others. Jesus.

Christian meditation

Blessed is the one
who does not walk in step with the wicked
or stand in the way that sinners take
or sit in the company of mockers,
but whose delight is in the law of the Lord,
and who meditates on his law day and night.
That person is like a tree planted by streams of water,
which yields its fruit in season
and whose leaf does not wither—
whatever they do prospers.

Not so the wicked!
They are like chaff
that the wind blows away.
Therefore the wicked will not stand in the judgment,
nor sinners in the assembly of the righteous.

For the Lord watches over the way of the righteous,
but the way of the wicked leads to destruction.

Psalm 1

In the Christianity Today edition on Billy Graham’s life, there is a most interesting article on his devotional life, or as Evangelicals call it, “devotions,” or “quiet time.” It is aptly entitled: “An Intentional Intimacy” with the subtitle: “Billy Graham kept the focus on God at all times. How did he do it?”

I’ve done some quiet times which were marked by God’s presence, and used to practice that to some extent, but by and large over my Christian life, I’ve really not been much of one to have a “quiet time” with God each day, or have “personal devotions.” My own way of doing something of the same thing was more to be in the word by listening to it being read over the years, and having my own copy of scripture close at hand. Now I try to be in the word in a number of ways throughout the day as much as possible. But I think I haven’t done as well as I could have in making it more personal between myself and God. Too often it is more or less just cramming a lot of scripture in my head. Since it’s God’s word, that can be good because it’s alive and active and brings needed judgment and correction to us, along with salvation. But there’s also the danger of not acting on what we know or profess, so that we are living in a measure of deception. And in becoming proud over what we think we know, over our head knowledge. But if we press on in scripture, and really ponder it before God, we should remain humble because of its depth, and the realization it gives of just how much we actually don’t know, along with how dependent on God we actually are.

Christian meditation can include tradition and experience, but is primarily marked by pondering the words of scripture, and the message found in it. There’s surely some importance in doing the former, but it is all necessarily based on the latter.

We are blessed, or truly happy, as we learn to meditate on God’s word day and night, giving both our attention, and our lives to it, in devotion to God and God’s will, in and through Jesus.