believing lies

[The devil] was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.

John 8

Lies are a dime of dozen, maybe simply more evident nowadays via the internet. There certainly was never any shortage of them. They can be blatant or subtle. And it can get to the place where it is hard to sort out truth from falsehood, fact from fiction. And it seems like we humans are bent and prone to error.

Oftentimes the lie is in the perception, failing to appreciate the intent, and often the complexity in what one is evaluating. That was true of the people in Jesus’s day who were failing to see him for who he really was: God become human, radical enough, but even more radical, God having become human to die even for them, for their sin, for the sin of the entire world. And to usher in a new world in which the truth would set people free.

Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.”

John 8

Falsehood and lies blind and bind us. And most of it is on a personal level deep inside of us. Handed down to us from well meaning and maybe not so well meaning people of our past. Words which have echoed in our brain for years and years, and shaped us more than we would like to admit. But part of knowing the truth is to begin to understand the lies.

Truth in life, in our world is devastating enough. One could well lament forever, given the seemingly bottomless pit of evil in our world. But to know the truth involves taking in the entire picture. God became flesh, fully human in Jesus the Son, and completed what God called Israel to do, in bringing in God’s kingdom to earth. Through the cross, yes, the cross. Through Jesus’s death no less. And then came the resurrection life, the new creation, in which all of God’s good intentions are fulfilled, and sin and death, endemic in the old creation, are gone.

I struggle with lies throughout the course of many days, many moments turned into hours, I suppose, of many days. That probably is especially true when I’m tired, and not into scripture as much as I need to be.

We need to reflect on God’s Word in Jesus and the gospel, which is expansive in its impact in all of life, as seen both in scripture and in our lives. We have to begin to sort out truth from error from there. And anytime we sniff and end up discerning falsehood, summarily dismiss it.

Lies want to hold on tenaciously, with tentacles which grip our very souls and imprison us in their dark shadows. But

…if the Son sets you free, you will be free indeed.

We all need that freedom. Certainly I need it. I can still, even after all of these years in Christ, become a victim of lies. Instead we need to receive the truth as it is in Jesus, accept that, and find in it a gracious, loving Father who forgives all our sins, and makes us his children in and through Jesus. We need to find the freedom in the light which comes from that. And begin to become shaped by that truth, which in essence is a person, Jesus. It is through him and his death that we are brought into this new light and life.

So today in the midst of the dim roar of life with all its demands and struggles, I want to better discern falsehood, and learn more and more to live in the truth. Knowing in all of that my own limitations and even failures, but accepting God’s word about Jesus, and even ourselves, as well as all of life- in him. And there is much more to say on that (the book of Ephesians is not a bad place to start).

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the oneness of all who are in Christ and therefore his church

“My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one— I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.

John 17

When I read or hear of the divisions within Christendom, or I mean the traditions of Christianity, then I want to think of it as something less than Christianity. Conservative Lutherans within a denomination which ironically is a member of the National Association of Evangelicals don’t consider themselves in full fellowship with Reformed people, since the Reformed supposedly divide Christ in their view of the Eucharist, not accepting the body and blood of the Lord in it. And therefore they won’t participate with them publicly. The Eastern Orthodox Church won’t seriously consider uniting with Roman Catholics, even after the overture for such from the latter. I wonder if all such in reality are the ones who are sinning against the Lord in not discerning his body (1 Corinthians 11).

I might hold myself to something of what Anglicans hold to in Holy Communion, that according to the teaching found in 1 Corinthians 10 and 11, something of the body and blood of the Lord is present in the Eucharist. And I might especially like John Calvin’s explanation of that more in terms of the Spirit’s presence in it, of course the Son and the Father also then being present by the Spirit. So that this presence is indeed spiritual, as opposed to physical. Hence I suppose the Lutheran charge that the Reformed reject Christ’s humanity in the Eucharist. I see Holy Communion myself as a sacrament, and more than just a symbol, and wish the Bible church where we’re taking our grandchildren, and where we’ll probably become members would hold to the same view, and practice Holy Communion once a week rather than once a quarter.

But regardless of our views on the Lord’s Table, all who are in Jesus by faith are one with him, and with each other by the Spirit. We are one, period. How dare we deny that oneness for the sake of tradition, or our interpretation of scripture? I notice that churches like the one we’re attending do not at all deny the oneness of all who are in Christ, and would fully participate with such, or at least let any professing believer participate in Holy Communion with them.

Also while I understand the view by which neither the Lutherans mentioned above, nor Roman Catholics (and I’m guessing neither the Eastern Orthodox) don’t allow Christians who don’t hold to their view of Holy Communion to participate with them in it, I am with the Christians who believe this is a case of tradition gaining the upper hand on scripture, and actually nullifying the word of God. Or what do the Lord’s words in the prayer quoted above mean?

This leaves me with an empty feeling as we approach the 500th anniversary of the Reformation when Martin Luther nailed the 95 theses to the door of the Roman Catholic church in Wittenberg. And it makes me less apt to want to attend a Roman Catholic service. And in some ways even less interested in attending an Eastern Orthodox one. And I feel sad over all of this. Because I believe every person who by faith, and we might add baptism (the New/Final Testament essentially does not divide the two, but I would settle for by faith) are one with Christ, period. And therefore ought to be treated as such, especially in the sacrament in which this oneness is celebrated, remembered, and in a sense renewed, Communion. Christian traditions ought to figure out how to lay aside their tradition in honor of that oneness, yes, during the Eucharist, so that all in Christ can participate in that. The only explanation needed would be the reality of the grace of God in Jesus.

Until they do, I for one have a hard time taking them completely seriously. They see other Christians as sinning against the body and blood of the Lord, when the great sin in 1 Corinthians 11 was the failure on the part of some Christians to act as if other Christians were members of Christ’s body. Enough. Christ is not divided, period. Nor his church. They should adopt grace as overriding the letter of their tradition, even while they still hold to it. Are traditions set in stone? I believe in the gospel, and in the written word of God. I’m sure some Christians would pick at that statement. Regardless, let’s quit doing this, would be my plea, and let’s fully accept all who name the name of our Lord Jesus, and hold to that gospel as given to us in scripture (example: 1 Corinthians 15). Otherwise we fail to live according to our Lord’s words in his great high priestly prayer prayed on the eve of his crucifixion and death.

holding on to the vision

Yesterday the post about what (or who) were looking at, along with the post the day before, no condemnation or corresponding fear for those who are in Christ Jesus, present a vision which actually speaks of both the reality and possibility for those who are in Christ.

It is difficult to really get hold of a vision, so that one catches a glimpse of what really changes everything. And even more difficult it is to hold on to that vision.

What we’re considering here is like a getaway in which we have a mountaintop experience, followed afterward by life in the valley, where sooner or later the hard facts of life, including our own mistakes and the aftermath, again take over, and grip us, so that the vision is lost.

First of all, visions as in experiences do come and go. Someday in the life to come, the experience will surely remain with all the variables mixed in that. But in this present life we have to deal with factors which depending on what they are, and on our own disposition, can bring us down into a kind of heavy, crushing darkness.

Again, we have to get back to basics, and determine by God’s grace in Jesus to live there. Those basics are not dependent on our circumstances, nor on anything else, but on God’s promise in Jesus, the good news in him, period. God’s heart of love is expressed in that, and is indeed unwavering toward us. But living down here often makes it seem otherwise.

Faith is essential here. Truth remains the same, but faith lays hold of it in the sense that it lives accordingly. God’s gift of forgiveness of sins and new birth in and through Jesus with all that is involved in that (justification, sanctification, etc.) is ours. And that does make a difference, even when we feel like it doesn’t, even when we’re in the darkest depths. But God wants us to live in another reality, according to the promise given to us in Jesus. And through that, God wants to give us another vision of how things really are, how the new life in Jesus, even the eternal life impacts us now, so that we can live to praise of the glory of God’s grace in a way which is renewing and life-giving, not only to ourselves, but potentially to others, as well.

Something I’m working on through the word and prayer, along with meditation and reflection, now. What thoughts might you add to this?

hard topics (and the tongue)

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

Philippians 4

Politics and religion can be quite dicey topics fraught with potential fallout for relationships. The heat can be turned up pretty high when topics surrounding either are being discussed. Discussion and conversation is soon lost into heated argument, if we’re not careful. Perhaps it’s better to avoid such altogether. Probably one of the most helpful attitudes is to acknowledge how much we don’t know, rather than what we think we know.

In Paul’s small but great letter to the Philippians, we find an apt exhortation near its end which can help us in this. First of all, referring to values that were esteemed in the culture of that day, Paul directs the church and by extension us, to ponder what is true, good, beautiful, and praiseworthy. And then he reminds them to live as he did in following Christ. When you consider the letter of Philippians alone, that is indeed a tall order. But one within our grasp to grow into in Christ.

Back to difficult, controversial issues. It might be best to avoid them altogether when we know we might differ with a fellow believer on this or that. It can be good to discuss differences, provided there is a listening ear and openness to learn on both sides. And to those who are not believers, we should major on simply loving, and sharing the good news in Jesus.

Above all, we need to inculcate love between us, especially when what could divide us is simply a few words away. And we can’t take that for granted with anyone. If we do touch on the difficult issues, we need to be quick to draw back and make room for the other person, and their viewpoint. Out of love for them, and for the Lord. All of this in and through Jesus.

in what are our thoughts steeped, and what follows?

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice.And the God of peace will be with you.

Philippians 4

We steep teabags in water (I, strangely enough, in coffee water) to let the leaves soak in the heat for the brew. Day in and day out, what do we soak our thoughts in?

This passage written by the Apostle Paul tells us to be occupied with that which is good and helpful. It clearly seems to include good from any source, though one has to be discerning, and separate the good from the bad. Of course the emphasis would be on God’s special revelation in scripture, while certainly including God’s general revelation which might well include a Greek philosopher like Plato, and any number of writers or people, not Christians themselves. Again, we need discernment. There is actually much good to gather in from sources which are not explicitly Christian.

I think we know the difference from what is good and what is not. Though sometimes we might become somewhat numb to that distinction. There is much that passes for entertainment and information which at best is questionable and at worst is unhelpful and downright demoralizing. What is especially challenging, though, is that which is couched as good, yet would not fit into any of the categories in Paul’s list above. It is one thing to expose the fruitless deeds of darkness (Ephesians 5). But it is quite another thing to fight fire with fire, to essentially enter into that darkness, ourselves. We can become immune to that which is objectionable, and even begin to participate in it ourselves.

Interestingly, Paul follows up the list of what we are to reflect on with the instruction to do not only as he said, but as he did. His example in his life day in and day out was seen by some who were recipients of this letter which we entitle Philippians. Maybe he was seen by all the believers there, and surely especially so by the leaders of the church. That example is passed down from generation to generation, hopefully, and at any rate, the same Spirit who helped Paul and others to live in the Jesus way, is present to help us in becoming followers of our Lord.

So our thoughts, what we dwell on impacts how we live. Not that this passage is actually saying that, though we know from other passages and in life that this is true. What is fundamental for us includes both what we occupy ourselves with, and what examples we follow. Something we need to concern ourselves with as we seek to live with others and in the world in the full will of God.

loving rebuke

I often think  that only God can deliver the correction we occasionally (at least) need. After all, it is God who is love. We are not, but are a mixed bag of good and bad, and left to ourselves, we’re at the center of our existence, or something less than the actual God is, often some combination of that.

And yet Jesus tells us that if our brother or sister sins against us to rebuke them. We have to watch out, because they may not be sinning against us. Only God knows the heart. It is hard to receive and probably even harder to give any kind of rebuke. We need to be on each other’s side, and any possible correcting words may put a wedge between us. That said, somehow by grace, we ought to be open to this practice, as long as it’s not commonplace, I say. Dallas Willard doubted that such can be done today, since people always take it personally and feel condemned. I wonder what it is in our age which makes this so, but it does seem to be the case in my own experience.

Probably giving a rebuke is not without sin when we do so out of our own personal pain, or aggrievement. Certainly prayer ought to accompany it, and preferably much prayer. And if much prayer, than it would seem wise only to offer a word of loving correction after one has at least slept on it. In other words, don’t rush in to correct.

If we do offer that word soon after the incident, we need to be concerned lest the relationship is hurt. We want a growing relationship through God’s love in Jesus by the Spirit. God’s grace in and through Jesus is the sphere in which we live. So we should be open to offer a word of apology and the asking for forgiveness for giving the rebuke in the first place. But probably we shouldn’t be hasty in doing that, either, unless we were clearly out of bounds in our attitide and action. While we likely were not without sin in offering the rebuke, there is also likely some truth in what we offered. If we ask for forgiveness out of our own feeling of fear and condemnation, that in itself isn’t right, either. We need to have enough clarity in the light and love of the Spirit to be able to proceed that direction. It may be wisdom to simply pray. Love does cover over a multitude of sins, so it may end up being something apt to address later, or completely let go. Yet in never mentioning it, it still remains. Maybe that in and of itself is an impetus to continue to pray, which may be needed.

Friendship nowadays seems to be about buddy, buddy times, in which there is no accountability. Maybe a better way to apply any needed rebuke is by example in love, and letting go of the perceived wrong done against us. After all, that is to be our heart attitude. And too often rebukes are done harshly. It might be best to approach someone with questions, and listen, trying to put the best construction on their answer. That could leave the window open to help them understand how their actions or words might have come across to us, or someone else.

We certainly do need to trust God in all of this. What wisdom might any reader like to offer on this? 

truth will prevail

If truth does prevail, then what about God’s judgment? Of course we do well to shudder (Romans 2 and 3), since we indeed are all sinners. But without God’s judgment, how will justice, and yes, truth prevail? That is part of God’s atoning work in Christ, to take the judgment of sin upon himself in his death. So that all can be forgiven and given new life, justified in the sense of given status in God’s covenant family and thus made right, and reconciled to God and to each other in Christ. The final judgment is the purging of evil from the world to bring in the final and full salvation.

In the meantime we often find in this present life untruth and evil having a heyday. Untruth and evil do seem to go together against truth and goodness. It seems like the universe is wired, or at least ought to be wired for truth and goodness. Without a doubt we’re all in need of God’s grace in Jesus. If truth prevails, again, we’re all in trouble, since we have been and can be full of falsehood and the evil that accompanies that. And again, a big part of the good news in Jesus is that God took that evil upon himself on the cross in the Person of his Son, Jesus. The result of that is that by faith we’re forgiven, and given a passion for truth in the Truth himself, Jesus.

We have a passion for truth, while at the same time always and forever, along with the rest of the world being in great need of nothing less than the Truth himself. In the Truth, truth will prevail even here and now in the grace of God in that Truth himself. And we find out again and again that God does not condemn us in Jesus, but in and by Jesus- the Truth, God helps us to look for and see, even if seemingly only by faith, a better day, the day when all truth prevails, and to experience a true measure of that even in this present evil age when truth seems irrelevant to so many, and all but lost.

And so that is where we in Jesus hang our hats, not in a supposed progressive order in which the world is getting better and better on its own. But only in Jesus, the Truth himself, which should and can give us heart in the promise of God for the future beginning even in the present- in the here and now, in and through Jesus.