we hate all the hate that has been directed against African Americans and is still latent

Love must be sincere. Hate what is evil; cling to what is good.

Romans 12:9

Last night I heard a documentary on the brutal hate murder of a fourteen year old boy, Emmett Till. Instead of brushing off the past as the past, we need to understand how it impacts the present, but more importantly, we need to own up to our own responsibility in a more or less willful ignorance and at least not a listening ear and heart to  understand the plight of others.

Latent racism is a fact of life. It’s everywhere, period. While there’s hate on all sides, those who perpetrated the problem are the ones that need to take the brunt of responsibility. Victims who react in hate are responsible, too, but must necessarily be held to a different standard. We honor the many victims who have been hurt and are in justifiable anger, but are ready for a good solution short of any violence, except for the righteous plea for justice.

Any association with organizations having any tie whatsoever with racial hate groups is to be judged in the church as sin. So that if a member is part of any such group, they must be confronted and disciplined if need be. Hopefully they will see fit to first of all repent of this sin, and to sever any such tie, but if not, the church should remove their membership, and appeal to them as someone outside the faith.

I live in a northern city with plenty of churches, but those whose feet are on the ground, and not only African Americans make it clear that systemic racism is alive and at least active here. It is considered a significantly racist area.

We as churches would do well to commit ourselves to having African Americans in places of leadership, including the pastorate. To have a good mix of leadership. That is what eventually can help the church be the witness to the power of the gospel in breaking down all divisions. Through the cross, Jesus broke down the wall of separation between Jews and Gentiles, and ultimately between everyone. Every human is God’s child by creation, so that we’re one family that way. Through Christ, we become one in him, reconciled to God and to each other. A love we’re to live out in down to earth ways, and with a sensitivity for the injustices which remain. As we wait together for our Lord’s return, when evil forever will be banished, and we’ll all live together in God’s love, in and through Jesus.

 

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the gospel ultimately destroys all division

So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

Galatians 3:26-29

We in Christ all belong to the household and family of God. We’re one. That doesn’t mean distinctions no longer exist, though the seeds of abolishing slavery are clearly in the New Testament, in this passage, in the book of Philemon, etc.

The gospel destroys all division in the sense of people not being united. We are “in Christ” and therefore united as one in him. That seems so obvious, a truism even, except that it hasn’t always been played out that way. African slaves were baptized when they responded in faith to the gospel. Yet they remained slaves, as if the family status was somehow only spiritual. That flies in the face of the meaning of the gospel, the good news in Jesus. It’s essentially a family, household thing, full heirs of God’s promise in Christ, as the above passage points out. Likewise females who were often either considered inferior to males, or treated as such are equal in being heirs and members of the family.

We are bereft with deep divisions in the world today. And they only seem exacerbated as people live more deeply and advocate their own common unity, or community. It would be good if by common grace people from diverse backgrounds: racial, religious, whatever could find common ground so that they could live well together. But that kind of unity could never approach the unity that is in Christ. It is good and important in its place, but it’s certainly not a full unity.

The unity in Christ does not destroy the diversity present. Women are still women, men, men, cultures, ethnicity is not changed. And such diversity will be a challenge at times. We are one in Christ, in one household, of one family in him, the family of God. Yet living in that one family will require humility as we learn to grow together. And surely the diversity is used by the Spirit to help us grow up in Christ in ways we otherwise would not. We can see diversity as all gifts from God for the whole, similar to the thought in Ephesians 4. To help us toward full maturity in Christ. That same passage tells us that though we are united in Christ, we’re to make every effort to keep the unity of the Spirit in the bond of peace. So to live well within that unity, to not become divided is not automatic.

We have to let this unity have its full effect, and that is both passive and active. We receive all God gives us in Christ by the Spirit. And we contribute our part, in return. In love in the unity that binds us all together in and through Jesus.

what I would like to settle into, if only I knew how

No one can map out just what they’re going to be and do. We each have gifts, things we enjoy doing and can learn to do well in. All from God. In Christ’s body, there are different gifts given to each by the Spirit for the church. We need to discern what they are with the help of others. Listening carefully to what others say about what we do, as well as simply settling into what can do well is a good start.

For me at this late stage in life I know I enjoy writing. I actually enjoy sharing a message from Scripture on Sundays at the nursing home, as well. I find a propensity in myself to get off into areas which I would just as soon avoid. But I find that if one takes all of the Bible seriously, and our Lord’s teaching alone, there are places the church needs to go which are uncomfortable. Christ could not avoid controversy for sure, and it is a mistake to think that his followers can.

That said, I would like to aim for an increasingly quiet seeking of wisdom, along with a gentle sharing of such. Such wisdom is ideally steeped in the wisdom books of Scripture, but can’t be bereft of the input and impact of all the rest. And you can see such conviction within the wisdom literature itself. Wisdom simply defined is beginning to understand what is good and suitable for our lives and all of life, and adjusting our lives to that.

I would like to be a gentle seeker and sharer of wisdom. For all, and especially to help people find the wisdom of God in Jesus. I work at Our Daily Bread Ministries which has the goal of making the life-changing wisdom of the Bible clear and accessible to all. So I’m definitely influenced by that, and I find the same passion in the good church we’re a part of.

I would like to hone what gift I have to be more along this line. Gathered from decades in Scripture and life. With some successes and failures along the way. I would like to be under the discipline of wisdom all the more for my own life, so that in my limited way, I can share that by example and word with others. Of course this comes from interacting with God through Scripture and by the Spirit, in relationship with God and others. In and through Jesus.

Scripture readings on Sundays

Now an angel of the Lord said to Philip, “Go south to the road—the desert road—that goes down from Jerusalem to Gaza.” So he started out, and on his way he met an Ethiopian eunuch, an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). This man had gone to Jerusalem to worship, and on his way home was sitting in his chariot reading the Book of Isaiah the prophet. The Spirit told Philip, “Go to that chariot and stay near it.”

Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.

“How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him.

This is the passage of Scripture the eunuch was reading:

“He was led like a sheep to the slaughter,
and as a lamb before its shearer is silent,
so he did not open his mouth.
In his humiliation he was deprived of justice.
Who can speak of his descendants?
For his life was taken from the earth.”

The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” Then Philip began with that very passage of Scripture and told him the good news about Jesus.

As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?” And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him.When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing. Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.

Acts 8:26-40

I’ve been sharing Scripture readings on Sundays, going through the book of 2 Corinthians according to the headings of the NIV Bible from which I quote. Before that for years I had shared the prayer for Sunday from the Book of Common Prayer. I still highly value that book and the tradition that goes with it. I love church tradition, and probably prefer something of it at least in every church service or gathering. Along with the Lord’s Table. But the Lord led us away from the Anglican church plant to find a church for our grandchildren, which now the family attends. And my wife and I are happy to be a part of it.

I have always been a Bible person, raised evangelical in the Mennonite tradition. And I work for an evangelical ministry, Our Daily Bread Ministries. So Scripture is in my bones. I recently switched to sharing Scripture on Sundays. The Book of Common Prayer includes Scripture readings, but within the wisdom of that tradition drawing as well from the Great Tradition which has been at it for centuries. I have a profound respect for all of that. For a person to have Scripture, as we see in the above passage is indeed good, a good start. But by itself it’s not enough. With Scripture is the Spirit and the church, those sent to proclaim as well as witness to the good news of Christ.

“I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”

The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.

Revelation 22:16-17

So tomorrow I plan to continue with Scripture readings beginning the gospel according to Mark. Hopefully anyone not understanding will benefit with posts during the week, and from other sources. I’m just one voice, a witness. We need to look to Scripture and the Spirit along with the church for God’s help in understanding, so that by faith we may enter into the salvation and kingdom of God in and through Jesus.

developing an awareness of and sensitivity to systemic evil

There are those who hate the one who upholds justice in court
and detest the one who tells the truth.

You levy a straw tax on the poor
and impose a tax on their grain.
Therefore, though you have built stone mansions,
you will not live in them;
though you have planted lush vineyards,
you will not drink their wine.
For I know how many are your offenses
and how great your sins.

There are those who oppress the innocent and take bribes
and deprive the poor of justice in the courts.
Therefore the prudent keep quiet in such times,
for the times are evil.

Seek good, not evil,
that you may live.
Then the Lord God Almighty will be with you,
just as you say he is.
Hate evil, love good;
maintain justice in the courts.
Perhaps the Lord God Almighty will have mercy
on the remnant of Joseph.

Therefore this is what the Lord, the Lord God Almighty, says:

“There will be wailing in all the streets
and cries of anguish in every public square.
The farmers will be summoned to weep
and the mourners to wail.
There will be wailing in all the vineyards,
for I will pass through your midst,”
says the Lord.

Amos 5:10-17

We are very much aware of the evil of abortion. The supposed woman’s right to choose. What about the evil of “white privilege?” The only ones unaware of that are many of us whites who don’t face what African-Americans face here on a daily basis. And then there’s the poor. Yes, there are programs to help them, and of course we should do what we can as well. But all too often the system is stacked against them. Like being hired in places not full time, and not much over minimum wage. So that they are on their own as far as healthcare. And if you make a bit too much, you’re not covered. And often the poor don’t do what’s considered basic healthcare such as a biannual or even annual trip to the dentist, not to mention an annual checkup with a doctor. Supposedly healthcare is something people should figure out themselves, not provided as in every other first world nation. Not to mention that they don’t have a living wage. Of course everyone has to be held accountable, and there are no easy answers for everything. And climate change caused by human consumption, greed, misplaced values impacts especially poor nations and the poor.

I consider all of this, and there’s surely more, as nothing less than systemic evil. I’m tired of government being considered evil. And corporations are not? Please. They sold us down the river during the last recession, and we had to bail them out. Main Street bailing out Wall Street with taxes. And our nation continues to spiral into further and further debt funding the military with more money than the next several nations combined. So that the national debt it has to pay will soon exceed what is spent on the military. And yet we don’t have enough funds to provide needed healthcare to the poor and middle class, the latter losing their homes sometimes because they became ill or have some disease, lost their job, and didn’t have adequate healthcare insurance, which by the way, they couldn’t well afford in the first place.

All of this is chalked down to politics and then summarily dismissed. But it’s not at all about politics. And as far as I’m concerned the Democrats overall are just as guilty as the Republicans. I don’t even care to get into the political aspect of it, with all the finger pointing, and white washing that goes on. Washington is broken no doubt. And government with the political impasse is in crisis.

But that’s in a way neither here nor there with me. What we as Christians need to address in word and deed insofar as we can along with much prayer are matters that have to do with loving our neighbors as ourselves. And loving our enemies as well, by the way. But Jesus was talking to his disciples, to be sure.

It is all messy, what to make of what’s going on, and trying to figure out just what our role should be as Christians, and as the church in relation to the state. It’s a tall order. But we shouldn’t be shy at expressing our thoughts and concerns. We shouldn’t be known as either Democrats, Republicans, conservatives, progressives, liberals, or whatnot. When people look at us they should have trouble pinning us down in ways like that. But they should know that whatever our mistakes, we are committed followers of Christ, and the church, not at all subservient to the state. Except to pray for government leaders, pay taxes, participate in the democratic process as we’re led to, as we choose, and wish the best for everyone.

We can’t cut the prophets out of scripture, in so doing cutting a large part of Jesus out, too. We must echo them. But always in love, along with justice and mercy always together. As we pray for God’s kingdom to come, and his will to be done on earth as it is in heaven. In and through Jesus.

scripture, application and experience

I think the genius of the teaching at the church we initially found to take our grandchildren, and now are a part of ourselves is its combination of scripture, emphasis on application, and getting right down to the nitty-gritty of life, where we live, our experience. And that certainly comes from the teaching gift of the senior pastor, who ably, I’m sure has mentored others, who have their own unique gifting from God in the teaching ministry of this church. And a great teaching ministry, by the way, to the children and young folks.

We really don’t need anything fancy nowadays, just a straight shot of God’s word. But when we receive that, we find not only an appeal to doctrine, but also to application and experience. The so-called Wesleyan Quadrilateral, gathered from John Wesley’s writings, but which Wesley himself would not have approved of, as has recently been brought to light by Methodist theologians: Scripture, tradition, reason, and experience, kind of correlate to this thought. But scripture not only has primacy of place, but a place all by itself. Whatever role tradition, reason, and experience have is all under scripture. Which is why I believe in what our church is seeking to do in helping us grow as disciples of Christ to become more and more like him.

When we go to scripture, we don’t have to worry about drawing this out, if we take scripture itself seriously. Scripture will ably do that for us, if we pay serious attention to it. We just take it for what it is, going through it, letting it, really God’s word do it’s work. Nothing more, nothing less. All of this in and through Jesus.

politics and the Christian

Then the Pharisees went out and laid plans to trap him in his words. They sent their disciples to him along with the Herodians. “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. Tell us then, what is your opinion? Is it right to pay the imperial tax[a] to Caesar or not?”

But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? Show me the coin used for paying the tax.” They brought him a denarius, and he asked them, “Whose image is this? And whose inscription?”

“Caesar’s,” they replied.

Then he said to them, “So give back to Caesar what is Caesar’s, and to God what is God’s.”

When they heard this, they were amazed. So they left him and went away.

Matthew 22:15-22

Recently I heard a recording of a sermon Tim Keller delivered entitled Arguing About Politics. Even if I may not track fully with him, I think it was insightful and thought provoking. Worth a listen. The elephant in the room nowadays is politics, and especially Christian involvement in it. And the inherent divisiveness which ever has been a part of the political process seems to have reached a point in which the United States itself is in danger of being torn apart. Hopefully it’s not that bad, but the talk on the ground, influenced by some outlets of the media is often caustic.

Jesus was up against it because he was indeed the Messiah, but not in the way most every Jew anticipated. In some way he was to rule politically no less, and ultimately over the whole world. Rome would certainly be taken care of.  His answer to the question put to him by the Jewish leaders who were trying to trap in him in what he said, was mind boggling to them. It sidestepped the trap they had set for him, because he didn’t answer it in their book, yet he really did answer it.

Jesus’s kingdom, as he told Pilate is not from this world, we can say not of this world, but definitely for this world. It is obviously never in the terms of this world; it is gospel derived and ends up rooted in the church because the church is rooted in Christ who is both its foundation and cornerstone. In a sense the church is Christ, being Christ’s body. And where Christ is, the kingdom of God is present. And that kingdom is not only internal, though certainly it is, and Jesus did make a big deal out of that. But it is about and for all of life. But it can’t be tied to a political party, since it can never be allied to such, nor could it become a political party and player in this world. It is rather a world itself, yet present for this world. And hopefully can impact even the political parties of this world.

This is all certainly a controversial theological matter: there is the Augustinian and Lutheran two kingdom approach, the Anabaptist approach which sees a stark often antagonistic contrast between God’s kingdom and the kingdoms of the world, etc. I don’t mean to get into any of that, even if it’s probably not altogether possible to avoid it. But the point of this post is simply that we need to be sensitive to obligations ultimately given to us by God. The tax was not much really, but it was symbolic. As a captive people, you owe this to your captors. Jesus said, “Pay it.” But he also said that they’re to give to God what is God’s. Which really means heart and soul and life: everything. And in the way God prescribes: for the poor, etc.

In the United States’s democratic republic, Christians will disagree over how much they should get involved in politics, and even over who to vote for, or how to look at various issues. It’s not like Rome’s iron clad rule where Christians had no choice but to comply. But how we do this, how we treat each other and others, regardless of what politician we support, how we do that should be different than the world in that it’s clear that the one we follow above all else is Christ. That we are never beholden to any other person or party except Christ and God’s kingdom come in him. That doesn’t mean that we won’t hold American political views, because we obviously will. But it’s how we do so that’s vitally important. At the end of the day our witness should point others to Christ, and never to any mere human, regardless of how well we might think of them ourselves.

Jesus was faithful to who he was, his calling, God’s kingdom present in him: the king. And he calls us to no less than the same in our faith and practice. In and through Jesus.