make disciples

Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshiped him; but some doubted. Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

Matthew 28:16-20

The command Jesus gave is to the apostles. Most agree that this command extends to the church today. It’s what the church is to be about, and what we’re to become. Not just believers, but followers of Christ.

This is done in a number of ways, but relationships seem much more important than many of us have imagined. Baptizing and teaching are clearly important, as the text indicates. We can’t minimize that for a moment. When one looks at Jesus’s life one finds that he spent a good majority of his time interacting with people, especially with his twelve disciples, called apostles.

To be a disciple is to follow Christ’s teachings, to follow Christ himself, to follow the teachings of those designated to be his apostles as given to them by Christ through the Spirit. For us today that essentially means what we call “the New Testament.” We’re to be well versed in that, and if we are, then we’ll have respect for “the Old Testament,” in being foundational to the fulfillment in Christ.

To be a disciple is to be a learner, but it’s not just head knowledge, but a way of life. The heart of which is love to God and to one’s neighbor.

This is what the church is to be about. Nothing more, nothing less. In and through Jesus.

what does Scripture say

I am a Bible person in a day and age when that is often questioned. We’re told to be Jesus people, but I see Jesus as a person who appealed again and again to Scripture, and the rest of the New Testament does the same. One of the biggest and most subtle problems of our time is how we import our views into our reading of the Bible, if we read it much at all.

I can say all of this, but I need to ask myself if my practice lines up. It’s not enough to try to let God’s written word move us in what ends up being, I think, a gospel direction. We must act accordingly. And we find out from Scripture itself that we need the entire Bible to do that, not just our favorite parts of it, not just the New Testament, not even just Jesus’s words, although they are important in this endeavor.

This is ongoing, enough to preoccupy us the rest of our days. We need to do this not only individually, but together with others. And weigh, indeed critique all our thoughts and actions according to this. In and through Jesus.

little by little over time

They will be called oaks of righteousness,
a planting of the Lord
for the display of his splendor.

Isaiah 61:3b

Oak trees are among the most sturdy and long lasting trees, it seems. But they don’t grow quickly. The kind of growth required for the tree it is takes time.

In Isaiah, people are likened to oaks, those God is “planting.” When you read Scripture and consider the spiritual life, all of this takes time. Christian spiritual maturity is not arrived to overnight. Nor does some overwhelming experience add up to Christian maturity. In fact that can easily lend itself to deception, someone thinking they’ve arrived when they haven’t, or couldn’t. We need the young saplings, exuberant in their new life, glowing in their witness of that. But it will take time, wind, storms, sunshine and rain, and more time for them to grow into the sturdy, mature trees they need to become.

Some of us are pretty full grown, but as Christians we know our growth never ends in this lifetime. We have weathered many a storm, learned to stand firm in the winds with roots embedded in the water of life found in Christ and Scripture. And as part of God’s community, the church. But if we don’t watch out, we could become diseased and in danger of no longer standing. It is sad, the accounts of those who didn’t end their Christian lives well. Sometimes the older trees are not appreciated for all the blessing they give. It’s like, they’ve seen their day, they’re old now and not of much consequence, not to be paid attention to. But we need to keep growing, and in silence and prayer continue to bear fruit from and for God.

Little by little, over time. That’s what it takes. And to keep on doing that come what may. That God might be honored and glorified. In and through Jesus.

everyone a sister or brother: “in Christ”

So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

Galatians 3:26-29

Genesis 11 tells us the story of the Tower of Babel when humankind was scattered all over the earth, no longer having the one common language. This was due to sin, their sin of wanting to make for themselves a name and rule apart from God. Ever since then divisions are endemic and part of the human condition, resulting in wars and looking at others as different so as not to accept them. God then immediately steps in to call a man, Abraham to ultimately undo what humankind’s sin, the one who would be “the father of many nations,” and “heir to the world.”

In Christ the entire human race is being reunited. All barriers are broken down and done away with “in Christ” by his death (Ephesians 2:11-22).

What does this mean for us today? And what does that look like? Racial justice and ultimately reconciliation. Full sisters and brothers in Christ by the one Spirit.

This is to happen through the gospel in the church, but sadly earlier in my lifetime, there were many churches which insisted on segregation. While that may no longer be the case today, we still tend to huddle in our circles and avoid others who are different.

But with white supremacism along with anti-semitism on the rise, the church needs to take more than a vocal stand, though that’s where we need to start. We should be seeking to live out and demonstrate our unity in Christ to the world. The church is to be the witness to the world of what is just and good. Bringing the light of love into the darkness of hate. So that the conscience of others can be shaped by what’s right and wrong.

But this must begin with us. We know this is possible only through the gospel, that by that good news in Jesus, we are made one family forever. Present for each other, and standing together in love against all hatred. In and through Jesus.

 

stay in the lines

When I do a post, sometimes I want to make a particular point on an opinion, maybe even close to a conviction of mine. But then I remember what this blog and what Christian ministry is all about. It’s not about what we think, but about God’s word. Yes, God’s word interpreted, and in consideration of how the Spirit has guided the church in that interpretation, maybe we can say, loosely speaking. And then I draw back, going to what the word, Scripture specifically says.

Opinions are fine for talking, conversational points, but not good for Christian teaching.

There are issues of interpretation, called biblical hermeneutics. And that can open up controversy, no doubt. Maybe there’s a place for that in considering different ways a text might be understood, with perhaps more than one point being made in a text. That’s part of the genius and depth of Scripture. At the same time, we do well to seek to stay in the lines of what Scripture is saying, noting possible differences in understanding that, but nevertheless seeking to stay true to what Scripture calls itself: God’s (written) word.

I think sometimes Scripture is a bit fuzzy on purpose, and that we’re not meant to unravel it all. At the same time we ought to pay attention to both sound interpretation along with how the church has generally interpreted a passage, trusting that the Spirit keeps the church true to the main intent of Scripture, the gospel, and in doing so, helps the church on the details. There is a need for reformation in understanding at times, because humans and institutions within the church can get off track.

The main point here is to seek to adhere to what Scripture says, what God might be saying through it, along with what God indeed is saying. And remain in dialog with that, with the goal of remaining true in both faith and practice. In and through Jesus.

think, think some more, and don’t quit thinking

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.

Philippians 4:8

The Apostle Paul uses terminology and actually says something here which makes it clear that we draw truth and what is good from various sources, from anywhere they might come from. Of course he would say that we have to test everything in terms of what God has revealed in Scripture, but so much is not contradictory to that. For example today we take much of medical science for granted, at least on some scale. And I completely accept the idea of mental illness and psychology along with medications which can help alleviate or at least deal with that. And then I’ll go to the arts: painting, music, etc. Much of beauty and what is good found there, and much of it from non-Christians.

When it comes to the faith itself, there is a rich tradition of deep theological thought and reflection on Scripture and life. I lament because it seems like much of that is set aside as less than lame, more like dead. But if one seriously reads through all of Scripture themselves, they’ll come to realize that such is not the case. The depth found in Scripture is something to remain in and explore the rest of our lives, in prayer and in life.

Of course we need discernment. Not everything out there is good. There is the cunning deceptive work of the enemy, the devil. We have to have discernment from God to see through anything that is contradictory to the main point of Scripture: the gospel. And we weigh what is good and not so good, along with rejecting what is false. If we don’t learn to think, pray and live deeply, we will fail to discern what is good, and might fall for what is not.

There at least needs to be a broad agreement on what Paul says here. Certainly Christians won’t see eye to eye on everything; we all bring a different perspective. But we should at least have the bigger picture in view, fulfilled in Jesus, so that we question many things, and remain true to the big picture found in Scripture along with the details, that of God’s grace and kingdom come and being fulfilled in and through Jesus.

the danger of extra-biblical teaching

Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. Avoid godless chatter, because those who indulge in it will become more and more ungodly. Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, who have departed from the truth. They say that the resurrection has already taken place, and they destroy the faith of some.

2 Timothy 2:15-18

The Spirit guides the church through Scripture. There is always danger from those who claim to have something the church doesn’t have, something more. What that actually amounts to is something more than Scripture, or even a better take on what Scripture actually says, maybe they would call it more spiritual, deeper, closer to the heart of God.

Where churches might actually disagree on interpretation of Scripture is secondary, and not at all what is meant here. Such discussions must be grounded in Scripture itself, and over time be accepted as a viable possibility by the church at large. What is mentioned here goes beyond that, beyond what Scripture actually says. It might seem harmless at first, and even good, but when it becomes divisive and actually cuts other churches and believers off, then we have more than yellow flags up, but we see red.

Beware of all such. And keep a discerning eye open, because they pop up here and there, and will continue to do so throughout this time before our Lord returns. We have to warn them, and warn others who may be influenced by them, which means everyone, and especially those who may be under their influence. The Passion Translation is sadly an example of this. You certainly find it in other places, as well.

What we need to come back to and remain in is the teaching of the word, and yes, what the Spirit has taught the churches even over the centuries as to the meaning and truth of that. If we paid attention to what Scripture actually says, yes, some things indeed hard to understand, but others pretty straightforward, we would be at that all of our lives, growing in the truth that is found in Scripture and fulfilled in Jesus. Part of that, and what the church is called to, especially church leadership is discernment between truth and error. Stay away from people who claim to have something more. What they say should be exposed and summarily rejected.

Not pleasant, but essential, and part of the church’s calling. In and through Jesus.