plodding on with scripture

I notice sometimes that people are trying to help others by coming up with something novel, maybe even new. That reminds me of how ancient philosophers used to gather regularly around Mars Hill in Athens, doing nothing more than listening to the latest new idea, or thoughts. Maybe it was in part a search for truth, which actually in itself is good. But it seems that all too often it’s more of a search for notoriety, to become famous, well known, respected. Not to say that saying the old things in a new way isn’t valuable. Or that God might even give some new insight to his church through his word, at least for the times that are faced.

I believe, while it’s perfectly all right, in fact good to read widely to some extent, that we Christians need to major on scripture, and plod along in that. We need the whole of it, along with every part.

It has been well noted by someone that scripture is an education in and of itself. A big one. But it won’t make people on different spectrums prevalent today altogether happy. Unfortunately we read into it our own thoughts, and force it into our grids. Instead, insofar as possible, we need to work at letting it speak, and God speak through it to us. We do need the church, and what the Spirit is and has been saying to the church at large through God’s word. And we need to remain in scripture in the midst of all of that. We need to let God’s word critique us, our lives, and our world. And through that, find God’s good will, and salvation, in and through Jesus.

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Christ is present in the church

And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.

Ephesians 1:22-23

It’s common nowadays for young people to love Jesus, but not care for the church. In Christian terms, that actually makes no sense. Christian terms do have to do with tradition, which can be good or not so good. But the best of the tradition is derived from what the Spirit is saying to the church at large through the word, through written scripture.

And in Paul’s letter to the Ephesians in which the church is a major theme (see letter from start to finish), we find that Christ is the head, and is present in the church. In fact this passage might suggest that Christ is present to the world as well, in and through the church.

It seems like nowadays that it’s common especially for younger folks, but sometimes for older as well, to simply dispense themselves of church, thinking it’s God’s kingdom that matters, Jesus being at the center of that. What they miss is the fact that kingdom today is centered in the church, that King Jesus and God’s rule in him is in and extends out from the church. A patient careful reading of the New/Last Testament in comparison with the rest of scripture will bear that out.

Christ is especially present in the church through which he’s present in ways we can understand, and in other ways we probably can’t track with. At the heart of God’s work of reconciliation today in and through Jesus.

Christ speaks; the church listens

I love this post entitled “The Catholic Sex Abuse Scandal” from a Roman Catholic sister in Christ, actually giving me hope for the Roman Catholic Church. Well worth your time to read it, not really that long, and tells a bit of her own story. You can skip this post and read that to save time.

Revelation 2 and 3 contain the seven letters of Christ to the seven churches. It is so vital for the health of any church to listen to Christ. Christ speaks to each church through scripture within the context of the gospel, by the Spirit, and through church leaders, but also through so-called laity. The church together is given discernment by the Spirit, not minimizing the important role leaders play. But leaders too are always subject to Christ’s words, and the others can be involved in discernment, and holding them accountable. But it’s always together, certainly including the gifts of all.

I would like to say, and I strongly believe it, that in the end I don’t care at all what the church says; I care what Christ says, period, the end. But Christ does choose to speak through his body. And that’s where it’s so necessary for the church to listen well to Christ, so that it can both be corrected, as well as encouraged, and speak in word and deed, God’s good news in Jesus to the world. In and through Jesus.

not crossing certain lines

…train yourself to be godly.

1 Timothy 4:7

I think one of the most important things even we older Christians can do today is to train ourselves to be godly. What godliness means might to some extent be up for grabs, since different theological schools will emphasize different things. Really godliness is beyond us, both in really understanding it, and certainly in applying it. We have the Spirit along with scripture, the word, and the church, particularly those who are examples to us in this. Only God can give us light in both helping us see, and be changed, as we are enabled to walk, or live in the light in Jesus as found in scripture.

Here in the United States, we live in a precarious time. Much division and even some hate seems to more and more embed itself and even mark our culture. And we Christians are not above being taken into it and yes, becoming a part of it. It is hard, because there are certain issues that we feel strongly about. Abortion, and then depending on our views, other matters as well. We need to apply scripture and the gospel to critique our views. There are some matters that people will end up disagreeing on, including Christians with each other.

What we need today is the discipline to stay on track, and not get off onto rabbit trails which end up not helping anyone at all. Addressing certain matters such as injustice, and being “pro-life,” along with other contentious issues like environmental stewardship, even government, the church and state, etc. We also need to determine that there are certain lines we simply won’t cross, along with the discernment to know what those lines are.

More often than not the best wisdom is simply to remain silent (Proverbs 17:28). To listen, to gather our own thoughts, and above all, to seek God’s wisdom with others. And to keep doing that. To learn to be reticent to speak. Then God can help us to know better just when we should and must speak out. But our emphasis must always be on Christ and the gospel and never on anything less.

evil in the church

It is bad enough when sins of leaders against women go unchecked in the church, or are not taken seriously enough. What’s even worse, dare I say far worse, is when children are sinned against by church leaders, yes sexually, and the evil is covered up, yes, by church leaders. Common sense is all that’s required here, but we have the strong words of Jesus telling us what he thought about that.

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea.”

Mark 9:42

The punishment of drowning with a heavy weight attached is extremely gruesome and reflects Jesus’ views concerning those who cause others who believe in him to sin.

NET Bible note

We grieve over all of this, particularly over such evil being done to children. Any church leader involved either in the act or cover up should  be punished. Ministers who did the evil should face all the criminal consequences. And church leaders who covered up the evil should lose their positions in the church.

Yes, the evil of pastors thinking they can get by with the mistreatment of women should likewise be judged. But this evil is even worse.

I hesitate to write on this, because the church involved is not of my tradition in the faith. But I think we have to speak out at times on issues, or else we become more or less complicit in the sin ourselves by our silence, at least in the eyes of the world. Lord have mercy.

can a fallen pastor be restored?

Here is a trustworthy saying: Whoever aspires to be an overseer desires a noble task. Now the overseer is to be above reproach, faithful to his wife, temperate, self-controlled, respectable, hospitable, able to teach, not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full respect. (If anyone does not know how to manage his own family, how can he take care of God’s church?) He must not be a recent convert, or he may become conceited and fall under the same judgment as the devil. He must also have a good reputation with outsiders,so that he will not fall into disgrace and into the devil’s trap.

In the same way, deacons are to be worthy of respect, sincere, not indulging in much wine, and not pursuing dishonest gain. They must keep hold of the deep truths of the faith with a clear conscience. They must first be tested; and then if there is nothing against them, let them serve as deacons.

In the same way, the women are to be worthy of respect, not malicious talkers but temperate and trustworthy in everything.

A deacon must be faithful to his wife and must manage his children and his household well. Those who have served well gain an excellent standing and great assurance in their faith in Christ Jesus.

1 Timothy 3:1-13

On questions like this we need to go back to both scripture and the church. It’s not like there’s one uniform answer to this, but the general answer is yes, but only after submitting to a program for restoration. And contingent on the leadership of the church deciding, the decision not automatic or to be taken lightly. And this should take some time, how much, depending. Maybe at least a couple of years, but only with loving, regular ongoing oversight.

The picture I read here is not suggesting a pastor has to be perfect, since there’s no sinless perfection in this life. But there should not be even a whiff of impropriety in matters of morality or money or power, for that matter. And just because a man (or woman) is genuinely sorry not only over the consequences, but necessarily over the sin itself both against God and man, doesn’t mean all is now okay. It takes time to consider the underlying issue which led to the decline and fall, and more time to see the change of that pattern in character which led to the actual misstep and sin. It is one thing to step out of the sin, but quite another to get the sin out of one’s life. And the needed help for those who have been hurt, such as the pastor’s spouse and family, must be given.

When it comes to morality, both adultery and pornography would have to be considered in this category. Power is more subtle, but there should be a mutual submission going on in leadership with much prayer under Christ. Any church should beware of depending on one person to guide them, no matter how much wisdom they have. And money is also a difficult one. Often pastors haven’t been paid enough. They must be willing to be sacrificial in their lives, but the church also must look out for them, and honor them with giving them at least enough, and preferably more than enough. But that’s the ideal. Sometimes in smaller works, like Paul, pastors must work on the side as “tent makers.”

In the end, pastors must be show the way, as well as tell, not giving in to any thing that is wrong, “little” things included. Temptation is one thing, giving in is another. But confession of sin and change is also important along the way. The point is that there should be a pattern of behavior which brings no reproach to Christ or to the church, and is an example for the church. And I believe that this surely can include restored pastors as well. In and through Jesus.

 

James’s ending note: community life

Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.

Elijah was a human being, even as we are. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. Again he prayed, and the heavens gave rain, and the earth produced its crops.

My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins.

James 5

James certainly talks about relationships in the community of faith in his letter. But community life is saved for last, perhaps because that’s where James’s heart is as a pastor.

It’s not like the community of believers are to take the place of God. As James notes, anyone in trouble should pray and those who are happy should sing songs of praise to God. All of this is dependent on God. There’s a dependence on God and from that, an interdependence on each other. God made us for him, and for each other. We can help each other as we receive help from God, or with the help we receive from God.

When someone in the community is sick, they’re to call on the leaders of the church to pray over them, anointing them with olive oil as a symbol of healing. And the leaders are to pray over them, and the prayer offered in faith will make the sick person well, and their sins will be forgiven. This implies any needed confession of sin by the one sick. But includes those not aware of any such need for confession, except for acknowledgment of the everyday sins and weaknesses we all carry, which might be affecting us more than we realize. I think of James’s warning against judging each other, and how the Lord judges such. And all his words against loose, careless speech, particularly as described in James 3, straight from the pit of hell. The healing in the context seems to be more or less connected with confession of sin, though not necessarily so.

And then there’s the word of encouragement concerning our prayers, probably especially encouraging the elders who pray, but also anyone else in the community of faith. Elijah is seen as extraordinary, including his prayers and God’s answers, but as James notes, he was just an ordinary human being with the same passions and struggles as the rest of us. If God answered his prayers, God will answer ours. Being righteous in James is more the character of righteousness we receive and mature in, than the standing which especially Paul talks about along with its character. We are always in need of God’s forgiving, cleansing grace, but we are not to excuse ourselves and our sins, and then expect to be heard by God in prayer. But when we are confessing, and doing our best to be obedient people, growing in grace, then our prayers will matter much.

And then the closing word on rescuing the one who is wandering from the truth in the error of their own way. Nothing less than saving their souls from death is at stake here. The community is not to let them go, but to try to bring them back in. And what’s implied here is that we as individuals our involved. One of us from within the community can make the difference as we step in and reach out to help the sinner in need repent. This takes much grace, but we are called to this for each other.

Deb and I are part of an evangelical mega church in which is emphasized the row (weekend worship service), the circle (small group), and the chair (personal devotions). We plugged into a small group early on, and it’s been as great a blessing as all the rest. People can receive some of what James refers to in the weekend gathering, and especially so in smaller churches. But a small group of say eight to twelve people, committed to each other in love and prayer, can make the needed world of difference.

What James calls us to at the close of his letter. What we need, and what the world needs to see from us together. In and through Jesus.