faith, hope, and the greatest of all, love

And now these three remain: faith, hope and love. But the greatest of these is love.

1 Corinthians 13

In the midst of another terrible disaster (praying for them), when there is challenge after challenge in life with hardly any rest, when being tired is the norm and exhaustion is what one tries to, but doesn’t always avoid, when it seems like one is left alone in their own thoughts, when dreams have long been forgotten and one is trying only to survive, when it seems like life has taken a turn for the worse, fill in your own blanks, whatever it is that we’re facing, in Jesus faith, hope and love always remains.

Faith means we believe and trust in God, in God’s promises to us and to the world in Jesus, even when, and we might say especially when they make little or no sense to us. That doesn’t mean they don’t make sense in the overall scheme of things, or when one is considering and comparing worldviews, including the view which might question such an endeavor. Faith ultimately looks to God’s promise in Jesus which is focused on the cross and the life which flows out from that. It is our crucified, resurrected Lord we follow as God’s resurrected people, and the heart of our faith is always the turning point of the cross, of Jesus’s death. All the promises of God are dependent, hinge on, and ultimately find their meaning in that.

Hope is a confidence by faith (Hebrews 11:1) that what God has promised, he will fulfill and bring to completion in and through Jesus. It keeps us going, when all other hope seems gone. Hope of course is needed by humans. There seems to be nothing worse than a hopelessness given to a despair which simply gives up on life, and might simply muddle through it in a set cynicism, or even worse, think of ending it all. We all need hope, and that hope is ultimately found in Jesus and the good news in him, of course Jesus and him crucified (1 Corinthians 2:2).

And then, last, but not least, there’s the greatest of all: love. In the context of the passage written above, it is described:

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.

Love never fails.

1 Corinthians 13

It is found in Jesus who is the revelation of God, of who God is, of what love is, again ultimately through the cross. It is again, Jesus crucified. That is the kind of love that changes and moves us to love in return. And with that same kind of love. Certainly a gift of the Spirit, to us. And that keeps giving and giving (and receiving and receiving, as well), to the very end, no matter what. Of course a discerning love, as well (Philippians 1:9-11). A love in which faith and hope find their true meaning.

And so we have faith, hope and love, whatever else is happening, all very much needed in this existence, in and through Jesus.

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reward in the life to come

Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind,and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”

Luke 14

It seems to be stressed most often that our faith in and obedience to Christ is rewarded in this life, or I could say, makes a difference for us now. There is no question that the Bible is full of promises which would agree with that. One such, here:

“Is not this the kind of fasting I have chosen:
to loose the chains of injustice
    and untie the cords of the yoke,
to set the oppressed free
    and break every yoke?
Is it not to share your food with the hungry
    and to provide the poor wanderer with shelter—
when you see the naked, to clothe them,
    and not to turn away from your own flesh and blood?
Then your light will break forth like the dawn,
    and your healing will quickly appear;
then your righteousness will go before you,
    and the glory of the Lord will be your rear guard.
Then you will call, and the Lord will answer;
    you will cry for help, and he will say: Here am I.”

Isaiah 58

Reward in the next life, I think is underrated in many Christian circles, and has been by me, too. In a desire to emphasize the difference following Christ makes in this life, we can fail to see an emphasis in scripture that makes no such promise. I also think of the promise at the end of Romans 8 that nothing at all in all creation, in this world, including famine and death can separate us from the love of God in Christ Jesus.

This can help us in faith carry on, even when it seems like we are not being helped at all in doing so. It’s not like we do things to receive back; love gives regardless of the response, or outcome. It’s simply that we live in a hope which in scripture means an anticipation of God’s future glory and goodness within that. Much in this life, we might really say everything, is broken, and will be completely healed only at the resurrection in the life to come.

That doesn’t mean God doesn’t help us now. God helps us as we press on in faith and obedience, doing good works for others. It does mean that the final award awaits us in the life to come, all the blessings of this present life pointing toward, and we could say completed in that.

I find this helpful and liberating to continue on, regardless of what happens in this life. In the faith, hope and love that are in Christ Jesus.

the perils and problems of this life

“Mortals, born of woman,
    are of few days and full of trouble.”

Job 14

Wherever you look, whether on the international, national, or local level, there are problems to be found on every side. Some of them indeed life threatening.  And we experience that firsthand as well with relatives, right down to our own families, all the way to ourselves. There really is no end to it. History, especially when detailed is replete with instances of this. It is a part of the fallen, broken existence in which humanity lives, all of this related to the “problem of evil.”

It is not helpful, and there’s no sense trying to diminish this, or pretend it doesn’t exist. We can’t escape it, so that we have to deal with it.

It affords us the opportunity to really build our lives on the foundation of Christ, and come to have a true, living faith in God through him. And it helps us in our development as human beings, to grow in understanding, and especially in wisdom, knowing how to navigate the treacherous terrain that comes our way.

Our hope is never in this life, not in our nation, or in ourselves, our jobs, etc., etc., etc. Our faith is only completely in the Lord. He will take care of everything, ourselves included, right through every trouble of life to the very end. We can rest assured in that.

In the meantime, we endeavor to continue on with others in Jesus in the power of the Spirit out of love for God and for all others. In and through Jesus.

The United States and us fearful Christians

Now faith is confidence in what we hope for and assurance about what we do not see. This is what the ancients were commended for.

….All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. People who say such things show that they are looking for a country of their own. If they had been thinking of the country they had left, they would have had opportunity to return. Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.

….Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.

In your struggle against sin, you have not yet resisted to the point of shedding your blood.

Hebrews 11-12

July 4 is upon us, this being the holiday weekend preceding it. And if there’s one thing for sure, so many of us, and I’ll include myself, are hardly past the election fervor, caught up in a presidency which may turn out to be the most polarizing in US history, aside from Abraham Lincoln’s presidency during those tumultuous and horrific Civil War days. Hardly any of us like what is going on in US politics, many for similar reasons, others of us for different reasons, some of the concerns being the same across the board. It is a difficult time for a good number of reasons in a nation which is not only polarized, but threatening to be on the edge of being torn apart.

The question on this post is this: When push comes to shove, just where does our confidence lie? What do we think will win and save the day, and why? And just why are we so upset and fearful?

This is not meant to be a critique of the United States, but there’s no doubt there have been seismic changes in society, and that the liberal, progressives have been all but dismissive of the conservatives. And there’s no doubt that the conservatives themselves have written off the liberals. You have few moderates, who by many would be seen as wishy washy and weak kneed. As far as I’m concerned, while I do have opinions about US politics, and especially concerning issues of the day, none of that matters in comparison to the main point of this post. While those things have an important and provisional place, they are not at all on par with what now follows.

We as Christians, and especially the older generation of us, which includes myself, and I plead guilty, we have lost our focus and therefore are weak in our faith, and weary, in danger of losing heart. Oh yes, there will be some who will fight to the bitter end either for the Democratic Party, or for the Republican Party, or their version of what they think America needs, and won’t seem to have lost any heart at all. They have a lot of hope for good, and to avoid what isn’t good through the federal, state and local government. And again, it’s not like that has no value at all. But we in Jesus are actually called to something else, even while at the same time we pray and humbly participate according to our convictions for the good of the state.

Our goal is something better, something much more. It is to be a follower of Jesus in whatever culture we’re placed, to announce and live out the good news of the kingdom of God in Jesus, in the truth that Jesus is King with the hope that follows. We should be those who are commended for our faith in God, both confident and assured that God will fulfill his promises come what may. And that includes whatever we may face in coming days, years, or generations, should the Lord tarry.

We need to quit thinking and from that acting as if all depends on what is happening or not happening in Washington, D. C., as hard as that might seem to us, for some of us for different reasons. Our eyes need to become fixed on Jesus, period, who shows us the way as the pioneer and perfecter of faith, and of course, is the way. Faith, plain naked faith, and I mean the faith that is in the God revealed in Jesus, that is what we live for, and if need be, die for. While at the same time we faithfully pray for those in government, and hope for the best for the nation, and the world.

That is our calling. This is what we Christians in America should be known for. In and through Jesus.

See Andy Stanley’s compelling message, Fix Your Eyes, which inspired this post.

 

living with unresolved tensions

Life is not only downright messy, but sometimes fraught with issues which may never be completely resolved. We would like to make everything as neat and tidy as possible, live without a care in the world, relax and enjoy. But what if we’re to learn to live content and at peace with unresolved tensions? And what if within that mix, we find empathy for the countless people who live day to day in difficult circumstances? Add to that the reality that even when all seems well, we know little of what might be under the surface. Tragedy is no respecter of persons.

We seek and try to apply wisdom to every situation which confronts us, doing the best we can, but realizing there just might be some tensions we’ll have to learn to live with. As we await the day when somehow all of that will be gone, and life will be a fulfillment of what we have begun to imagine here, but can’t completely envision, certainly beyond our experience. In and through Jesus.

the neglected Second Coming

When I was younger, there was no hotter topic than Jesus’s Second Coming, usually called the rapture, which was supposed to take the church away before the Great Tribulation, therefore called a pretrib-rapture. Hal Lindsay is well known for his book, The Late Great Planet Earth. I, along with many others had my copy and read it. He is still teaching to this day, and from the time I heard him, right along those same lines, though at one time he finally drew a line and expected Jesus to return no later than a certain year, which since has come and gone. One characteristic of such teachers and preachers is their propensity to point to nations and specific people as possible players, for example, so and so, as the anti-christ.

For obvious reasons, such teaching, though still strong in pockets has fallen on hard times. Part of that has been the modification in many quarters of dispensationalism, at least in part influenced by reformed theology, and to some extent, the Great Tradition. Maybe a larger part due to the simple fact that events like Israel’s Six-Day War, come and go, and we really don’t seem any closer to the end than before.

Christians go back to the Book, and I am in Mark 13 in my ongoing daily Bible meditation right now. A number of prominent evangelical scholars today see Jesus’s prediction entirely fulfilled in the Fall of Jerusalem in AD 70. I tend to think that way myself, given the specifics of that passage and the nature of the language used as reflected in the Old/First Testament prophets.

The sad fact of the matter is that the Second Coming of Christ, which is part of the gospel, has fallen on hard times, little preached and taught, so that even though all Christians have a nominal belief in it, it doesn’t seem to be sufficiently a part of any living faith, so that it does not impact day to day living. I have recently concluded for myself, that hope is perhaps my weakest link of the triad: faith, hope and love. Though I certainly have plenty of room to shore up, and actually grow in the others. I little think of heaven, or the after-life (the new heavens, and the new earth), and probably even less on Jesus’s return.

Somehow we need a return to preaching and teaching on Jesus’s Second Coming. Approaches like N. T. Wright’s and Scot McKnight’s can help us, on God’s grace and kingdom being present in King Jesus now through the gospel in the church, with the promise of fulfillment in a completion when Jesus bodily returns and restores all things in the completed new creation. At the very least, it seems to me, this should be a part of our daily faith understanding, confession and creed.

We need to take back this teaching, held hostage for some time by unhelpful, mistaken approaches. It is an important part of God’s word, of the gospel, the promise in Jesus. May God stamp it on our hearts, and help it to become a part of our lives, how we live and why, in and through Jesus.

living well in the well

Scientific American has another article well worth the read entitled, “Negative Emotions Are Key to Well-Being.” If one reads the Bible, one really should have surmised the truth in that already. The psalms highlight negative emotions, Psalm 88 being perhaps the prime example.

I am a person who has been plagued much of my life with what might be called an emotional deficit. Someone who counseled me, to whom I shared that struggle called me an emotional cripple. Supposedly my emotional quotient (EQ) would be low. That simply has meant that I’ve layed low and withdrawn, not the life of the party, though strangely at times, experiencing so many low points can result in a lot of off the cuff humor.

But I’ve learned, and still am learning to accept such downtimes, sometimes seemingly overwhelming, and when I finally do I find that the negative emotions subside, and a kind of peace and joy, or sense of well being sets in. Another thing I’m learning more and more is not to allow negative emotions rule the day. We can turn them into prayer, into silent waiting on God, into reading, maybe even into sleep.

The point of the article cited above is to accept the entire gamut of human emotions and to find the good in such. Pain is not to be either medicalized or ignored, sometimes even denied, or as counselors say, suppressed. Problems will remain, and it’s not a matter of simply not worrying, but being happy. We are to present our concerns to God to avoid anxiety (Philippians 4), but they are still concerns, and for us not to be sad and and at times even angry over what goes on in the world would flat out be wrong.

We do need to bring them to Jesus, himself called  “a man of suffering, and familiar with pain” (Isaiah 52-53). He understands our experience firsthand, and is thus uniquely able to help us in our times of great need and struggle (Hebrews 2, 4).

And so we need to learn to live well in the well, the depths of despondency and despair, knowing that even there in and through Jesus there is a hope that doesn’t shun the reality of life, but in and through Jesus actually begins to transform it, as we wait for the great change to come (Revelation 21-22).