utter dependence on God

We do not want you to be uninformed, brothers and sisters, about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. He has delivered us from such a deadly peril, and he will deliver us again. On him we have set our hope that he will continue to deliver us, as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many.

2 Corinthians 1:8-11

It’s interesting how time and time again in Scripture, we see God’s people have to push through in the midst of great weakness. I find it to be true that God meets us not when we might think we’ve arrived, but when we know we haven’t.

The point is not feeling like we can’t do it, but only that we can’t do it ourselves, in our own strength. Continuing on, seeking to be faithful to God’s call in dependence only on God. Which means we’ll often feel like we’re flying by the seat of our pants, so to speak. And always and forever entirely dependent on God. In and through Jesus.

the poor in spirit are the Spirit-filled

Blessed are the poor in spirit,
for theirs is the kingdom of heaven.

Matthew 5:3

The first of what’s called the Beatitudes in Jesus’s Sermon on the Mount one might say is a bedrock to the rest. If pride is the first and fountainhead of the “seven deadly sins,” then Jesus meets that head on with the first words he speaks.

We might struggle with trusting God, and with other sins as well. But if we are living in pride, we’re all but lost. That must first go before we can deal with any of the rest. Otherwise we’re left on our own, since we think we can take care of it.

We might well say with C.S. Lewis that we indeed are proud people, and that admission paradoxically can be a point of humility. Humility is simply acknowledging the truth of one’s own limitation and sin.

We need to recognize and acknowledge our spiritual poverty. We need the Lord; we can’t do it ourselves. And that’s an ongoing need, not just a once upon a time need that we got taken care of, and now we’re good to go. We need the filling of the Spirit over and over again.

But a sign of really being filled with the Spirit is to ever know and acknowledge one’s own poverty of spirit. That may seem contradictory, but it is always the case. As long as we’re full of ourselves, we don’t need God. Or we may even think that God’s filling makes us able to take over and do it ourselves. Instead we need to realize that our need always and forever is Christ and Christ in us, as Paul says, “no longer I, but Christ who lives in me.” Then we’ll be beginning to understand what Jesus was getting at here.

grace to obey

ק Qoph

I call with all my heart; answer me, LORD,
and I will obey your decrees.
I call out to you; save me
and I will keep your statutes.
I rise before dawn and cry for help;
I have put my hope in your word.
My eyes stay open through the watches of the night,
that I may meditate on your promises.
Hear my voice in accordance with your love;
preserve my life, LORD, according to your laws.
Those who devise wicked schemes are near,
but they are far from your law.
Yet you are near, LORD,
and all your commands are true.
Long ago I learned from your statutes
that you established them to last forever.

Psalm 119:145-152

There is no question that the psalmist is completely dependent on God. That dependence includes ability to obey. Although the cry evidently is for deliverance from enemies, I think there is something more going on when God so rescues. It’s God’s work, and with that work there’s a grace that is all about living in God’s love and out of that love, in God’s will. Often what happens in the Old Testament is relegated more or less to the physical, and in the New Testament to the spiritual. That is probably an artificial distinction which doesn’t play out in either Testament.

God’s work in Christ is comprehensive. And even though the psalmist lived before Christ and before the coming of the Spirit through Christ, yet the Spirit was present and at work in the Old Testament. People were still not only declared righteous by faith, but had a change of heart and life which accompanied that. Of course Christ’s coming brought the fulfillment of everything. But it’s evident in the Old Testament as we can see from this passage that God’s people had a mind and heart to obey God. And the help they received was not partial, merely physical. It gave them the heart, will, mind and strength to carry on, regardless of what else, as they looked to God. For us today in and through Jesus.

the insight and strength needed

Why do you complain, Jacob?
Why do you say, Israel,
“My way is hidden from the Lord;
my cause is disregarded by my God”?
Do you not know?
Have you not heard?
The Lord is the everlasting God,
the Creator of the ends of the earth.
He will not grow tired or weary,
and his understanding no one can fathom.
He gives strength to the weary
and increases the power of the weak.
Even youths grow tired and weary,
and young men stumble and fall;
but those who hope in the Lord
will renew their strength.
They will soar on wings like eagles;
they will run and not grow weary,
they will walk and not be faint.

Isaiah 40:27-31

If there’s one thing some of us need in the midst of our work and schedule, it’s strength. For one thing, we expend not only physical energy, but emotional energy as well, which makes us all the more tired.

The passage addresses both. Israel was complaining about their lot, failing to acknowledge God’s greatness and goodness. Isaiah 40 is a powerful vision of both. God is present to help his people in their lack of understanding and strength.

That we are weak, there’s no doubt, and we shouldn’t fool ourselves into thinking that we know better than God. When we push out hard on our own, that’s essentially what we’re doing. We’ll either depend on our own insight and strength, or fold our hands in despair.

But God wants to give us vision to begin to understand by faith, and to depend on his enabling. God is always faithful as we proceed, our hope and confidence in him. Of course God wants us to look to him, to his promises, to his provision. To wait, hope, and carry on. And find our “wings like eagles,” soaring. In and through Jesus.

accepting weakness

Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

2 Corinthians 12:7b-10

I keep coming back to this again and again. It’s probably because I haven’t sufficiently learned it for myself. It’s only when I simply accept whatever I’m experiencing, especially inwardly, but I suppose outwardly as well, that you might say, I find faith, and eventually God’s peace and rest.

And it’s important in this to accept the humility which comes with it. We are beset with weakness in whatever malady afflicts us, and in that we feel a dependency like never before. Maybe to some extent on others, but completely cast on the Lord.

This is where we’re to live from day to day. At times it’s especially acute, so that once again we have to accept it. It’s not wrong to ask God to remove it, but God may not. In Paul’s case, certainly unique in that he was the apostle to the Gentiles, and received astounding revelations (click link above to see that). But applicable to all of us who name the name of Christ. In and through Jesus.

Bible stories which call us to radical faith

As Pharaoh approached, the Israelites looked up, and there were the Egyptians, marching after them. They were terrified and cried out to the Lord. They said to Moses, “Was it because there were no graves in Egypt that you brought us to the desert to die? What have you done to us by bringing us out of Egypt? Didn’t we say to you in Egypt, ‘Leave us alone; let us serve the Egyptians’? It would have been better for us to serve the Egyptians than to die in the desert!”

Moses answered the people, “Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today. The Egyptians you see today you will never see again. The Lord will fight for you; you need only to be still.”

Then the Lord said to Moses, “Why are you crying out to me? Tell the Israelites to move on. Raise your staff and stretch out your hand over the sea to divide the water so that the Israelites can go through the sea on dry ground. I will harden the hearts of the Egyptians so that they will go in after them. And I will gain glory through Pharaoh and all his army, through his chariots and his horsemen. The Egyptians will know that I am the Lord when I gain glory through Pharaoh, his chariots and his horsemen.”

Exodus 14:10-18

We had a big Bible story book when we were growing up, along with Kenneth Taylor’s classic picture book walking children through the Bible. Of course those make great impressions on you as a child; my mother was faithful in reading them to us kids. What you take for granted as a child becomes a different matter when you grow up and become an adult, especially in today’s world. God is great and God is good, and we can depend on him and his word is replaced with the idea that it’s up to us, or at least that we have to do our part.

Contrast that with the message in the above Exodus event: to simply stand still and see the salvation of God. We struggle with that. Backing up a bit: not all the Bible is written to us, for example the book of 1 Corinthians. But everything from start to finish is written for us. So these stories telling of actual historical events are not just some kind of rare occurrence of the miraculous. They are that, but much more. They are present to encourage us in our own faith, into the same radical commitment that believes that come what may, God will save. That in a very true sense, we’re simply to stand still and see the salvation of God.

We have to get away from the notion and indeed the practice that we must take matters in our own hands. Instead we need to replace that with the commitment to leave everything in God’s hands and simply live by faith. Which means while it’s not like either that we’re automatons- although sometimes it will seem like God is carrying us, or that we never do a thing, after all the Israelites had to listen, believe, and move at God’s command through Moses, our dependence is not on ourselves at all, but on God. Neither do we depend on other lesser things than God.

We believe in the radical biblical way. Not just in a reciting of the creed, but through and through so that our faith carries through into all of life. That it’s first about finding God’s will and way and by faith living in that. Together as much as possible, while we endeavor to live there ourselves in and through Jesus.

life as a trial (test)

Be careful to follow every command I am giving you today, so that you may live and increase and may enter and possess the land the LORD promised on oath to your ancestors. Remember how the LORD your God led you all the way in the wilderness these forty years, to humble and test you in order to know what was in your heart, whether or not you would keep his commands. He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the LORD. Your clothes did not wear out and your feet did not swell during these forty years. Know then in your heart that as a man disciplines his son, so the LORD your God disciplines you.

Deuteronomy 8:1-5

All of chapter 8 is good to see more of the context (link includes it), but this passage quoted above is easily sufficient to make the point needed. One important aspect of life is that it’s essentially a trial as in a test from God. Who likes tests? Not many, myself included. But good tests in a healthy academic setting can be learning experiences both of what we need to shore up on, and actually providing a stimulus for better understanding.

We off and on run into matters we just as soon would escape. That was so true of Israel in the wilderness. They grumbled and complained about the manna God gave them, missing the food they had in Egypt, even though their lot there had been abject slavery. Instead of going through the trial, trusting in their God who had delivered them, they failed the test, resorting to their own thoughts and devices or way of living.

All Scripture is written for us, for our learning and benefit (Romans 15:4; 2 Timothy 3:16-17). In this passage we learn that we can look at life in significant part as a testing from God, to help us see where we fall short, our dependency on God and God’s word, and what we should do and not do if we’re to trust God.

Psalm 95 and Hebrews 3 warn us against failing to trust in God and his word. When we’re up against it, in an impossible situation, and really in any and every circumstance in life, we’re supposed to trust God and in faith hold on to his promises. The testing shows both the genuineness of our faith (1 Peter 1:6-7), and where we need to grow. Something we may not like, but all for our good. In and through Jesus.