fear an opportunity for faith

In this world there are endless possibilities to be anxious about something. And there are indeed many things to be concerned about. I am the kind of person that when troubled can pray and get God’s peace, but can almost immediately think of something else that troubles me. And that really never stops when you consider the nature of things in this life. What if we lived more of an anxiety-less existence in the midst of the inevitable trouble that comes our way? Scripture tells us how, and perhaps no more clearly and to the point than here.

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Philippians 4:6-7

I think quite often our breakthroughs come when we’re in the midst of the worst of what we experience. When we’re in that kind of struggle, we need to be in prayer. And we need to go on what God gives us, the thought as well as whatever peace might come our way, of course I’m talking about inward peace. Maybe even our own thought, or so it would seem. Recently I had what I would call a major breakthrough on an issue, deciding that I was no longer going to concern myself so that I actually break that old rule and simply trust in God, come what may. We can fashion many ideas or practices simply out of fear. That’s a sign it’s not good. And as a former pastor told us, we should never act from fear.

Except that fear can oddly enough become an impetus to move us to faith. There are few things worse than living in fear. For some people they have certain phobias, fear of this or that. Or some may just live in fear of just about everything. These people need special help. Psychiatric counseling might be good; how many of us have seen a psychiatrist or psychologist? I have, and that’s nothing to be ashamed of, and indeed can be helpful. But what I’m getting at here is more the fear we normally encounter usually over one matter at a time. As a good Christian man who worked where I work in the past used to say: “Do your best and hang the rest.” Yes, we want to be alert and do what we can. It’s not like we just become passive in our faith. But we ought to start with prayer in faith in the midst of the worry. Keep praying. And act from there or not act at all if we are unsure of what to do. Of course we use common sense in seeking counsel (Proverbs).

In the end we bring all our fears to God. Believing he can take care of everything. Notice that the passage above says nothing about the actual outcome. The promise is that God’s peace will settle in, in a way canceling out our own understanding, certainly surpassing it (Proverbs 3:5-6). And so our fears can oddly enough become an opportunity for faith. As we keep turning to God again and again in and through Jesus.

 

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our struggle is not against people

Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.

Ephesians 6:10-12

God gives us his strength and “armor” to wage spiritual warfare no less. Never against humans.

This is far more important than we normally might think. We tend to evaluate problems in human categories. And actually we can gain knowledge and insight in doing so. And there’s no question that we can offend others. When we do so, we need to go to them and make it right, asking for their forgiveness. But when we have problems with people that are really not our fault, or just seem to be beyond the pale of what fault we have, we need to remember where our struggle lies.

For one thing, this will help us get our focus off the person. The problem does not really lie ultimately with them but with the spiritual entities in the mix behind whatever might be transpiring between us and them. We need to direct our attention against the real foe, which is spiritual.

And we do so in no less than the strength of God’s might, with no less than the armor God gives us in Christ through the gospel. Which of course is why we need to focus on that entire passage (Ephesians 6:10-20). Meditating on it with the view of putting it into practice. In and through Jesus.

no paradise here

But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.

2 Peter 3:13

Utopianism is the push to find, or more precisely, create the perfect place for people to live. It is an ideal striving in that direction to minimize risk and maximize safety and well being. The goal of a flourishing human community is good of course, and actually biblical in the vision from the prophets carried over into the New Testament of a promise of a new world to come, a new creation in which the old is made new.

We might as well face it: we live in a fallen world. The story in Genesis 1 through 3, then beyond, makes that clear. And it’s right in our faces day after day, week after week, year after year. There’s no escape. Money and the best that is known may help alleviate some of it for a time, but even that’s not foolproof. Life is good, and we should thank God for all the good we experience in it. But it’s uncertain. Actually, given all the problems, it’s remarkable it’s as stable as it is. I guess that depends on where one lives. Some areas are not as stable.

So we do well just to get on with it, and deal with the problems we face, hopefully one at a time, and learn to enjoy life in a world in which so much is not ideal. We learn to breathe the air of the new creation, which we look forward to in its completion. When all will be well. But until then we wait, and live in a world that is broken, our own brokenness included. And make the most of it, as we seek to live in God’s will in and through Jesus.

taking our eyes off the Lord

“Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”

“Come,” he said.

Then Peter got down out of the boat, walked on the water and came toward Jesus. But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!”

Immediately Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?”

Matthew 14:28-31

If there’s one thing I’m probably good at, it’s getting focused on, and honed in to a problem, and spiraling down, when the problem can’t easily be resolved. It’s not like we’re supposed to ignore reality, or pretend problems don’t exist. We do carry plenty of responsibility in this life, and we’re to endeavor to stay on top of things insofar as we possibly can.

Why our Lord would walk on the water is an interesting question. Some might say to display his Deity, others, only to demonstrate the difference faith can make. Peter, as did the other disciples, saw himself as a follower of Jesus in the sense of following a Rabbi (Teacher), which meant he was to imitate, or do whatever the Teacher did. So it would be natural for him to assume that if Jesus could walk on the water, than he could too. Certainly bold, as well. And yes, that’s precisely what he did, Jesus responding to his request in the affirmative.

This reminds me of how the Lord has helped me in not ignoring a problem, but bringing it to him, entrusting it into his hands, and then proceeding in peace. Addressing the problem in a more sane, relaxed manner, and moving to, as well as settling in what seems to be the Lord’s leading, and remaining there.

But it’s all too easy, either ourselves, or maybe especially when someone else in our lives, points to the problem in near panic, to follow suit, cave in, and then lose out. Just what Peter did. He saw the waves whipped up by the wind, immediately became afraid, and began to sink. In faith he cried out to the Lord to save him, and Jesus certainly did. Yet Jesus rebuked him, I’m sure gently, for his lack of faith.

This so much reminds me of myself. Just how easily I can get my eyes off Jesus onto the problem, and then inevitably what faith I had is gone, and I’m left on my own to deal with it. God somehow wants us to deal with issues of this life with the help of what will be common place and completely natural in the next life, completely at peace in God, even in sync with God so-to-speak. That is neither an easy lesson for most of us to learn or hold on to, since we’re so used to taking matters in our own hands apart from God, and used to bad things happening if we don’t.

We don’t pretend the issue doesn’t exist, but we endeavor to commit it to God, and either God will help us work through it or let it go, trusting in his direction that it’s alright. The Lord calls us, so to speak, to walk on the water with him in this life. That what would ordinarily sink us doesn’t; we keep on walking, because our eyes are fixed on him. Always in and through Jesus.

 

Jesus tells us not to lose hope, but pray

Then Jesus told his disciples a parable to show them that they should always pray and not give up. He said: “In a certain town there was a judge who neither feared God nor cared what people thought. And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’

“For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think, yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’”

And the Lord said, “Listen to what the unjust judge says. And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?”

Luke 18:1-8

Jesus was more than a teacher, for sure, but he was a teacher par excellence. A good part of the gospels consist in his teaching. Of course the Sermon on the Mount (Matthew 5-7; also the Sermon on the Plain- Luke 6) might be considered the prime example of that, but then you also have his parables, such as that of “the good Samaritan,” and “the prodigal (lost) son(s).” And many others. This is one of his parables that ties faith and hope together, along with prayer.

It is easy on the surface, but it also seems hard to simply pray about things. “What must I do?” is the big question for most of us. Or just as likely, we feel like we can’t do anything at all, and so are completely at a loss since we don’t really have enough faith in God to pray.

Jesus does tie faith and hope together, just as we find elsewhere in the New Testament (1 Corinthians 13:13; 1 Thessalonians 5:8). If we have faith, then we’ll always have hope. To have faith means to pray, even to cry out to God about our trouble, or the trouble of others around us.

Jesus refers here to simple justice, which often in the world, even today (not here in the United States, though it may happen subtly) is denied to Christ-followers. We must bring our own troubles to God, rather than letting ourselves become consumed in them. And be sensitive to the problems of others. And keep doing that day after day until Jesus returns. In and through him.

God’s faithfulness no matter what

Habakkuk has always been an interesting book to me, some memorable lines, but most of all just the entire letter. The sky was falling, things really bad, especially with what was right in their face: injustice and unfaithfulness on the home front, and what seemed even worse looming on the horizon from an empire on the move, the Babylonians.

I guess it depends somewhat on one’s perspective, but it seem like the sky is falling to many. It’s certainly not an easy time for a good number of people. There are not only concerns, but surely much that needs to be done. And in a certain sense that seems ongoing in this life. All one has to do is open up a good, substantive history book, and one can see that troubles await on every turn, that there’s little that seems to turn out entirely right, that with the good, there’s always the not so good, and sometimes even evil.

And this is not to slap those on the wrist who are activists, and tell them to simmer down, that everything will somehow be okay in the end. There certainly is a time to speak out, as well as to be silent. This is not at all to challenge someone who might be an important player in what’s going on.

But it’s simply to say that God is faithful no matter what. That God is at work in the world: our world, the world around us, and the world at large. And like with the prophet Habakkuk, in ways that we can’t imagine or conceive. Not that everything is good in the end. And not that we don’t bear some responsibility, either. But God is at work to judge and bring salvation.

Habakkuk couldn’t see that, nor would he have if God would have shown him. It evidently would have made no sense to him; he would not have been able to track with it. I think oftentimes that’s a major part of my problem. I want to somehow see the light somewhere, which is certainly at the end of the tunnel. But I can’t. And I can’t begin to see the larger picture like God does. Perhaps what I need to envision in my mind is an empty canvas, with God being the one who is painting, perhaps over coloring which seems dark and meaningless, perhaps even chaotic. And God might use our hand a bit in the painting, most likely so if we’re open to that.

God is at work in the world. It’s important for us to trust God no matter what, and to remain in faith in God’s covenant faithfulness in Jesus. And to worship. Just as Habakkuk did in his day, the letter bearing his name preserved for us to be translated into our day. In and through Jesus.

praying instead

Devote yourselves to prayer, being watchful and thankful.

Colossians 4:2

Isn’t it easy to react, or move in to settle or correct something, or even just shake one’s head in wonder, or even disgust rather than pray? Or to just escape into one’s own world, listening to music, or something else?

Whatever the situation or problem might be, even including something which might cause us to panic, we need instead to see it as an opportunity, and turn it into an occasion for prayer. It is best to be reticent to take any action ourselves, but just pray. But the truth is that if we do pray, or are in a spirit of prayer, our thoughts, actions and words would be so much better. More of a listening mode, and certainly more in an attitude in grace.

It’s not that we’ll be perfect in this, but more and more we need to train ourselves to step back, be quiet even in our own thoughts, and simply pray. Pray and keep on praying over whatever it is that has hit us, whether a thought or fear, or something we see in our everyday world which doesn’t seem right.

Of course this doesn’t mean that we stop living, doing good works, helping others. Quite the contrary. It just means that in everything, we act prayerfully and thoughtfully. Bringing to our heavenly Father our concerns and requests. In and through Jesus.