what keeps us going

There are many ways to become discouraged, and to essentially quit. Fear paralyzes and debilitates. Feeling overwhelmed over difficult challenges in life in which there is some inevitable stumbling. Or not measuring up to some self-imposed standard which one may have imbibed through their upbringing, experiences, ideas floating around, or a combination of a number of factors.

What keeps me going is the faith and hope and love in Jesus. To boil it down, for me, the written word and the Word himself, Jesus. I accept something of the Real Presence in Holy Communion, but I believe something of that is given to us in scripture, as well. So whether I feel like it or not, and I might say especially when I don’t feel like it, I keep going back to scripture, and seek to read it all in the light of Jesus who brings us into the life of God.

For me this isn’t a nice thing I do, or something I find enjoyable so that I do it, though there’s some truth in both. For me it’s a matter of life and death. I have to do this, but I want to want to do it as well. My want is good enough for a number of reasons, but essentially so because of God’s grace, that I just keep on doing it. When I wane in doing so, it’s not long until I feel and see the consequences.

In this is a matter of not just surviving, but in Jesus experiencing a sense of thriving. It seems like faith is always on that edge, the precipice of on the one hand falling into the abyss, though for us in Jesus, underneath are the everlasting arms. And on the other hand, finding ourselves in a kind of paradise right in the midst of a broken down world. That is known even in what can be the aloneness of life. I remember when Paul said that everyone had abandoned him, but that the Lord stood with him so that the proclamation of the gospel would go forward. God’s presence should be even more palpable, or perhaps better put, steadily manifest and tangible amongst God’s people, those in Jesus in his body, the church.

So for me, I carry on for a number of reasons I’m sure, all through God’s grace and working in Jesus. But essentially due to the written word which leads us to the Word, Jesus, Jesus actually somehow mediating that word to us through his fulfillment of it, all of this in and through the Spirit. That last sentence is breaking boundaries I ordinarily don’t believe in crossing. I am moving into what is too high for me, too much to understand. Mystery. Yet we know that it’s both the word then the Word, and the Word then the word. All of this, of course, in and through Jesus.

finding home

Like a bird that flees its nest
    is anyone who flees from home.

Proverbs 27:8

From an old song comes the well worn saying: “Be it ever so humble, there’s no place like home.” We feel at home at home, for sure. It’s an escape, and more than that, it’s our abode. It’s where we’re acclimated into hopefully a place where we can rest. Of course to both build and maintain a home requires work. But home ought to be above all a place we can leisurely enjoy.

God made us for home. In a sense, humans were made to be at home in fellowship with God, in Jesus taken into the communion of the Triune God: the Father, the Son and the Holy Spirit. But God made humans also to be earthly dwellers in communion with each other. And even to have a relationship with animals, I’m thinking of pets. This is why the biblical promise of heaven coming down to earth and becoming one with it when Jesus returns is so appropriate. God will come to earth to dwell with his people. In the meantime, God lives with us in Jesus as Emmanuel (God-with-us).

So our true home is right where we live on earth, renewed in Jesus, and in God in and through Jesus. Both.

So we are at a loss, and lost when we stray from either. Especially basic for us is to find our home in God, but we are earthlings, made from the dust of the earth, so that this wonderful world in the end renewed in the new creation at the resurrection in and through Jesus is also our home. We can’t get too much of either, as we now live in the world to be renewed when God makes all things new through Jesus.

“This world is not my home,” refers to the world system, which like Babel of old (Genesis 11) is estranged from, and in opposition to God. So that this life is not our final home. We are strangers here, pilgrims on a journey, looking for a better, heavenly country (Hebrews 11).

We pray for those who have strayed from their true home, that they would find it in God. And we long to be more and more at rest in that, as well. While we fulfill our calling to work and be stewards of this good earth God has entrusted to us. Knowing that our work someday won’t end, though the toilsome labor due to the curse imposed on it will. At Jesus’s return.

Home.

 

when one could quit

Then Jesus told his disciples a parable to show them that they should always pray and not give up.

There are times when for a number of reasons life seems so discouraging. Not that there isn’t some good if you look for it. And indeed, as scripture tells us (Psalm 103, etc.), in the words of the hymn, we’re to count our many blessings. But so much can seem wrong, and at times against us. If you include with that the propensity for some of us to, if not expect the worst, try to be prepared for that, we can more or less be pushed over the edge into the precipice of losing heart, and hardly caring. Not because we want to be that way, but there are times which try a person’s soul, as the saying goes. Sometimes on a nagging, smaller scale, and at other times in a major way when one could wish that life would come to a screeching halt.

Enter Jesus, instructing his disciples about how they should always pray and never give up (NLT).

He said: “In a certain town there was a judge who neither feared God nor cared what people thought. And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’

“For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think, yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’”

And the Lord said, “Listen to what the unjust judge says. And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?”

Luke 18

Jesus told a parable to make that point. He compared God to an unjust judge, who after a widow’s relentless pleading for justice, reluctantly gives in, granting her request. And that God who is just and merciful, as Jesus taught, found amply in scripture, will respond to his people’s prayers for justice.

People ask me how I am, and some don’t seem to leave room for an answer other than “good,” having in it the possible hint that I’m not doing so well, maybe on a personal level for whatever reason, or because of a concern for the problems of others. It seems at certain times that things are out of control, that some outlook is grim at best.

Such times, and the discouragement which can accompany them should be a heads up for us, as Jesus taught his disciples, and by extension teaches us, to pray, and not give up. That order might suggest that we won’t give up if we pray. One could also aptly say, that when we are tempted to give up, instead we should pray.

God will help us in his own time and way. Praying at times for ourselves, for others, and for the world. As we look for the final justice and mercy to come in and through Jesus.

submitting to the church

the church of the living God, the pillar and foundation of the truth.

1 Timothy 3

As Protestants we refer to sola-scriptura meaning that we derive our teaching from scripture. I may have personal wishes or even leanings about this or that, which I may believe scripture is not completely clear on. I actually would be considered quite traditional and conservative by most Christians, and certainly by the world. Not that it matters at all what I think as far as Christian teaching is concerned. It does not matter, period.

What does matter is how the Spirit has led the church. And concerning the gospel, even though there are ins and outs of various differences among Christian traditions, in essence it’s the same: the gospel is Jesus and all that surrounds him in his coming, life, death and resurrection, ascension, with the promise of his return.

Together we have to keep returning to scripture to understand afresh this gospel and its application to our present lives and world. Scripture mirrors the depth of life, and while simple enough so that we’re to have a child-like faith in believing, “Jesus loves me this I know, for the Bible tells me so,” it is also hard in some places, and has depths in many others, so that as we return to it again and again, new light will come to us.

But we must ever submit both to the authority of God in scripture, and in the church itself. I submit all of my own thoughts and opinions to that. And will teach only what scripture and the church of which I am a part, teaches. To that we in Jesus are called in our faith, lives and witness.

does God do a good job being God? (does our understanding of God measure up?)

“Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.”

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.

John 3

Oh, the depth of the riches of the wisdom and knowledge of God!
    How unsearchable his judgments,
    and his paths beyond tracing out!
“Who has known the mind of the Lord?
    Or who has been his counselor?”
“Who has ever given to God,
    that God should repay them?”
For from him and through him and for him are all things.
    To him be the glory forever! Amen.

Romans 11

It’s common nowadays to question the God of the Bible in more ways than one. And as N. T. Wright points out, when people use the word God, they don’t at all mean the same being as much as they once did. For a good many people God just seems to fall short both in the Bible, and in life. Anyone who reads the entire Bible will understand that the Bible itself is about real life with most of its characters flawed, and even in the case of one remarkably unflawed character, Daniel, he includes himself in his confession to God of Israel’s sins.

But what about God in these pages? We find a God who again in the words of N. T. Wright is both passionate and compassionate. A God who takes seriously human decisions, and lets the weight of them (even if not fully), good or bad fall into place with the consequences. And yet we also see the God who created all things work to restore all things in a redemption and salvation which brings in nothing short of a new creation. And God does that through humans, specifically through choosing Israel to be his light to the world, coming to culmination and complete fulfillment in Jesus.

There is no question that at times in both the Bible and in life we can’t begin to make sense of at least parts of it, sometimes very large parts which can impact individuals and nations. Of course one would have to see the entire story and really get inside the story to really understand and appreciate what is going on. We often don’t have that vantage point. With scripture, we can read from cover to cover, from Genesis through Revelation and get the gist at least of the story in it, in all its complexity and beauty. If we want an easy read, and easy answer, it’s not there. But such is life. Yet with the faith of a little child, we can enter in, and begin to understand the account of a loving Father in and through Jesus.

As the doxology in the Romans passage quoted above suggests, we can’t follow God completely, it’s not like we can retrace God’s steps or fully comprehend what God is up to especially in the affairs of the world as the sovereign ruler. But the point in that passage is God’s dealings with his covenant people Israel in terms of the gospel and the change that brought. Romans 9 through 11 talk about that, and it’s an important read. And we can understand quite a bit, and at least what is essential for us to understand from that reading. But we do best in the end to echo the doxology which follows it, acknowledging that God is God and his working is beyond us. Yet at the same time we need to keep looking to God’s final word (Hebrews 2) Jesus, who himself is the essence of God, even as a human, of course one with the Father in the Triunity of God.

No, we don’t understand God all that well, except for what God has revealed to us, and actually it is quite a lot in scripture. But we need the Spirit of God to help us really begin to understand God beyond concepts, even if those concepts contain truth and avoid error. We need what begins as an acquaintance into a full relationship with God in and through Jesus. The God who is Father, Son and Holy Spirit. And the God who is love (1 John). We need to learn to not only accept the revelation of God in Jesus, but to learn by faith to rest in that God who comes to us in Jesus.

a good picture of the God of the Bible who comes to us in Jesus

Psalm 106 is a good picture of the God of the Bible who comes to us in Jesus. Glenn Paauw’s book, Saving the Bible From Ourselves: Learning to Read & Live the Bible Well helps us see the importance of reading scripture and considering its entire historical narrative before we start claiming its promises. That might be a bit overstated, but I think the point he makes in the book is an excellent one, and sorely needed.

I ran across the sentence perhaps in that very book, which makes the point that God’s wrath in judgment is directed against human machinations, and even against humans themselves, whose actions make not only a mess of things in this world, but bring much harm to others. Of course God is the God of mercy as well. And not willing that any should perish, but that all should come to repentance (1 Peter). Not desiring the death of the wicked, but that they might repent and live (Ezekiel). That’s the God of the Bible who comes to us in Jesus. The God who is to be feared, who is holy, righteous, just and good, essentially love, that love not cancelling out the rest, all else actually being an expression of that.

God is not the God so many seem to want to see as the soft, cuddly teddy bear who simply affirms all we do, the point a Christian brother (who happens to be Eastern Orthodox) was making yesterday. God is a God to be feared, as he would say, and yet all of what God is in all its awe and wonder is encapsulated in love. God is love. That comes across to us in Jesus, but beware of watering down what the Bible makes plain, even in the account of Jesus, including Jesus’s own words.

Psalm 106 in its entirety is an account of the picture scripture gives us of the God who comes to us in Jesus.

Praise the LORD.

Give thanks to the LORD, for he is good;
his love endures forever.

Who can proclaim the mighty acts of the LORD
or fully declare his praise?
Blessed are those who act justly,
who always do what is right.

Remember me, LORD, when you show favor to your people,
come to my aid when you save them,
that I may enjoy the prosperity of your chosen ones,
that I may share in the joy of your nation
and join your inheritance in giving praise.

We have sinned, even as our ancestors did;
we have done wrong and acted wickedly.
When our ancestors were in Egypt,
they gave no thought to your miracles;
they did not remember your many kindnesses,
and they rebelled by the sea, the Red Sea.
Yet he saved them for his name’s sake,
to make his mighty power known.
He rebuked the Red Sea, and it dried up;
he led them through the depths as through a desert.
He saved them from the hand of the foe;
from the hand of the enemy he redeemed them.
The waters covered their adversaries;
not one of them survived.
Then they believed his promises
and sang his praise.

But they soon forgot what he had done
and did not wait for his plan to unfold.
In the desert they gave in to their craving;
in the wilderness they put God to the test.
So he gave them what they asked for,
but sent a wasting disease among them.

In the camp they grew envious of Moses
and of Aaron, who was consecrated to the LORD.
The earth opened up and swallowed Dathan;
it buried the company of Abiram.
Fire blazed among their followers;
a flame consumed the wicked.
At Horeb they made a calf
and worshiped an idol cast from metal.
They exchanged their glorious God
for an image of a bull, which eats grass.
They forgot the God who saved them,
who had done great things in Egypt,
miracles in the land of Ham
and awesome deeds by the Red Sea.
So he said he would destroy them—
had not Moses, his chosen one,
stood in the breach before him
to keep his wrath from destroying them.

Then they despised the pleasant land;
they did not believe his promise.
They grumbled in their tents
and did not obey the LORD.
So he swore to them with uplifted hand
that he would make them fall in the wilderness,
make their descendants fall among the nations
and scatter them throughout the lands.

They yoked themselves to the Baal of Peor
and ate sacrifices offered to lifeless gods;
they aroused the LORD’s anger by their wicked deeds,
and a plague broke out among them.
But Phinehas stood up and intervened,
and the plague was checked.
This was credited to him as righteousness
for endless generations to come.
By the waters of Meribah they angered the LORD,
and trouble came to Moses because of them;
for they rebelled against the Spirit of God,
and rash words came from Moses’ lips.

They did not destroy the peoples
as the LORD had commanded them,
but they mingled with the nations
and adopted their customs.
They worshiped their idols,
which became a snare to them.
They sacrificed their sons
and their daughters to false gods.
They shed innocent blood,
the blood of their sons and daughters,
whom they sacrificed to the idols of Canaan,
and the land was desecrated by their blood.
They defiled themselves by what they did;
by their deeds they prostituted themselves.

Therefore the LORD was angry with his people
and abhorred his inheritance.
He gave them into the hands of the nations,
and their foes ruled over them.
Their enemies oppressed them
and subjected them to their power.
Many times he delivered them,
but they were bent on rebellion
and they wasted away in their sin.
Yet he took note of their distress
when he heard their cry;
for their sake he remembered his covenant
and out of his great love he relented.
He caused all who held them captive
to show them mercy.

Save us, LORD our God,
and gather us from the nations,
that we may give thanks to your holy name
and glory in your praise.

Praise be to the LORD, the God of Israel,
from everlasting to everlasting.

Let all the people say, “Amen!”

Praise the LORD.

nearness to God

Psalm 73 is a most interesting mix between closeness to God and complete inward desolation in which one feels not only poor and troubled, but left behind by God. It is typical of many of the psalms which go in and out between complaint and praise.

The sanctuary of God is the key and transition between darkness and light in this psalm. We are often so acclimated to darkness that we actually somehow find some sort of comfort and relief apart from God. It usually and perhaps always for us will be in things which are not necessarily bad in and of themselves. But the sanctuary of God is different. Into that place we take nothing except ourselves in all our brokenness and nakedness before God. We have essentially tuned out other things, and are tuned in to one thing only: the things of God, and more than that, God himself.

Again, other things might have their place, but if we have been in a season akin to “the dark night of the soul,” in which all is difficult, including the sense we can make out of life, all might seem empty, then perhaps that is preparation for entering into God’s sanctuary where we might find the peace and rest, even the very presence of God.

We need that sanctuary, I’m sure again and again, but it’s a reminder that God’s presence actually fills all things, even the very thing which troubles us and threatens to bring us down. But we can only come to realize that through entering the sanctuary, God’s holy place, and remaining there for a time, in and through Jesus.