realizing we don’t know God, the passageway to coming to know God

I recently wrote a piece questioning whether or not we tend to have a diminished view of Christ and God. I can speak for myself in thinking I certainly do. Of course if any of us thinks they have a handle on knowing God, then we’re sorely mistaken.

It’s becoming helpful, and even life-giving to me to realize that I really don’t get it when it comes to knowing God. Of course we know God through knowing Jesus. When Jesus’s disciple Philip asked him to show them the Father, Jesus told Philip that whoever has seen him, has seen the Father.

I’m not saying that I haven’t known God at all through the years as a Christian. I take it by faith that I have. But our conception of God is often clouded, since we are so prone to making God somehow in our own image, or what we ourselves conceive God to be. Of course Jesus is both the image of humanity, and the image of God. Do we understand what it means to be fully human? Jesus is. Or to be God? Jesus is fully that. So yes, Jesus is human like us through and through, unlike us- unbroken in his humanity. And unlike us, Jesus is God, as God the Son with God the Father and God the Holy Spirit. So in Jesus’s essential being, he is different than us, and will ever remain so.

And when it comes right down to it, we don’t really understand humanity all that well, much less Deity. People in the world are often at a loss to understand what humans really are. We know from scripture that relationships are essential in what it means to be human, as well as responsibility in significant works. But we still struggle over our own meaning. And we’ll never fathom the endless mystery of God. We share in something of God, being made in God’s image. But God remains God, while we remain human, albeit glorified in and through Jesus forever.

A key for me is to realize I just don’t have the knowledge of God in any way, shape, or form. I can’t figure God out by reading scripture, not even by looking at Jesus. That is something that remains mystery to us. The Spirit alone reveals God to us, even something of the deep things of God. But part of that is simply to realize that there’s no end to that; we won’t reach its end in the next life, much less in this one. And not that scripture and seeing Jesus in scripture is not important in this revelation from the Spirit, because it most certainly is.

The big takeaway for me that has emerged lately is that I simply don’t really know God, not well enough. Through that it’s beginning to dawn on me, something of the awareness of God. In and through Jesus.

 

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do we have a diminished view of Jesus and God?

The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

Colossians 1:15-20

A friend who is a scholar as well, wrote to me recently, an important aside in our conversation:

…the Lord Jesus Christ…perfect humanity…undiminished deity…united in one Person forever…

Seeing the end of the film, Paul, Apostle of Christ gets me to thinking on this as well. In the important recognition that God became flesh, that God is with us in Jesus, that Christ is indeed fully human, I think what can easily get lost in the shuffle is that God is other than us, and that Jesus is not only human through and through, but God through and through.

We who have been raised in the church, my churches always within the evangelical sphere, we have been taught from little on up, and we take such truth for granted, even when we don’t (and can’t) understand it. Yes, God is one God in Three Persons: the Father, the Son, and the Holy Spirit. Yes, Christ is one person with two natures, humanity and deity, the God-Man, or I would prefer, the God-Human.

What I’m trying to get at for myself, as much as for any other reader in thinking along these lines, is that I think we tend to diminish God and Christ into simply one of us by failing to really grapple with the fact and reality, that he is not. Yes, through the Incarnation Christ is just as human as we are, so that God is united with us in our humanity forever. But Christ is also still God, and God is other than us, period.

When it comes right down to it, some of our problems with God, life, faith, what we read in scripture might be boiled down to our futile attempts to domesticate God. We want a god we can fully be at home with, be comfortable with, fully understand, and even identify with. And in Christ we are indeed taken up into communion with the Trinity, even given the very life of the Triune God.  But in the end, in Revelation, we can only bow down and worship the Mystery revealed to us in the image of the Throne, the Lion of Judah being a Lamb looking like it had been slain (Revelation 5:5-6). And God is revealed to us in Christ supremely on the cross. But the cross carries with it both salvation, and severe judgment for those who do not receive it.

Yes, God is with us, having become one of us in Christ. God understands us in an experiential, firsthand way. And God is love through and through. God is also God and we are not. God is holy, other than we are, and that certainly includes Christ.

Something I think needs to become a deeper part of my faith, and reflection on it. In and through Jesus.

the beginning of finding the end

Hear my cry, O God;
    listen to my prayer.

Psalm 61

The beginning to finding the point of anything, probably not so much in terms of meaning, as in something of resolution, is to pray. The line above is the beginning of a great psalm, so formative for us in certain ways. It’s not long. Read it for yourself (the above link).

We must turn to God in prayer, and keep that posture of heart, mind, and life. We are usually struggling over something. That in itself is a help for us to turn with all our need to God.

We tend in our brokenness to want to solve life ourselves, or take in the latest popular advice. Instead, we need to turn to God, to the gospel. The Spirit speaks to the church.

We need to call out, and listen. And trust and obey. In and through Jesus.

God weeps when we weep

In all their distress he too was distressed,
    and the angel of his presence saved them.
In his love and mercy he redeemed them;
    he lifted them up and carried them
    all the days of old.

Isaiah 63:9

This present existence is broken. In time, and in some ways daily, we all experience it. But there are especially traumatic times when senseless tragedy hits someone, and some given family. This may seem an exception to the rule, but it happens all too often so that we realize that one can never know for sure what a day may bring.

God doesn’t seem to stop the bad things from happening, though surely God has on a number of occasions. Many of us have been in car accidents or what not when our lives could have easily been taken. But for some, the end comes, little ones left behind with a spouse, or whatever the circumstances may be. And they’re gone. Those affected are shattered and weep, and loved ones and friends weep with them. Where is God in all of this?

God weeps, too. God so to speak is shattered and weeps with us. He not only understands and empathizes, but he participates, more precisely is right in our midst, suffering what we’re suffering. God takes very seriously and holds as very precious the life and death of all, especially of his redeemed children.

We can be assured of this. Of God’s presence with us. Jesus wept at Lazarus’s tomb. And he weeps with us now.

We look forward to the day when all death will be gone. And all of this evil will be completely forgotten. Never to come to mind again.

Until then we press on in faith, trusting in our Father no matter what. And knowing our Father cares and grieves when we grieve. And is present to help us with all the help we need by his grace through his Spirit and through others. In and through Jesus.

let go, relax, and be still, in a new orientation

He says, “Be still, and know that I am God;
    I will be exalted among the nations,
    I will be exalted in the earth.”

Psalm 46:10

In a psalm of great encouragement in the midst of the tumult and trouble of this world, promising God’s protection and help, there is the word to cease striving, let go, relax (see NASB text and footnote in link above), be still, and simply know that God is God. And that God will make that known.

We  think somehow that we have to take matters in our own hands, grab the bull by the horns, and get the job done. And there will be plenty for us to do when it’s all said and done. But it is God’s work, not our own. And this psalm puts the focus on God, and not on ourselves, or even on our part in what God is doing.

There is a time to simply step aside, be quiet and still, and look for what only God can do, not only in the world at large, but in ourselves, first and foremost. This call in the psalm is addressed to the listeners, or readers. It is a call to quit our own machinations, what we would say and do. And look to God. We can’t see the value of this, because we’re so used to looking on the plain of human endeavor, including and maybe even especially our own, so that we’re not even aware of what God is doing, since our focus is not on him. The fact of the matter is that we aren’t going to easily understand God’s hand in the midst of the affairs of life, particularly on the world stage. But what this psalm is getting at is God’s hand toward what will be the result of gospel, the good news in Jesus: God’s grace and kingdom come in our own world, as well as the larger world in all its tumult and trouble.

It is not about us, and what we’re about, and doing, but God. The word to us: Cease striving, be still, and know that God is God. So that we need not fear. In and through Jesus.

 

 

 

idolatry in the heart

Some of the elders of Israel came to me and sat down in front of me.Then the word of the Lord came to me: “Son of man, these men have set up idols in their hearts and put wicked stumbling blocks before their faces. Should I let them inquire of me at all? Therefore speak to them and tell them, ‘This is what the Sovereign Lord says: When any of the Israelites set up idols in their hearts and put a wicked stumbling block before their faces and then go to a prophet, I the Lord will answer them myself in keeping with their great idolatry. I will do this to recapture the hearts of the people of Israel, who have all deserted me for their idols.’

“Therefore say to the people of Israel, ‘This is what the Sovereign Lord says: Repent! Turn from your idols and renounce all your detestable practices!

Ezekiel 14:1-6

Idolatry is everywhere. Some might think of it as something of a bygone era, when people used to make images representing gods, and bow down and worship the god of the image. But idolatry essentially is anything in our hearts we put before God, either in being devoted to it, or trusting in it. Anything, period, even things which in themselves in their right place are good. But also things which are either questionable, or not good.

Idolatry always exacts a steep price, and devastating consequences. Although much of it might be subtle enough to cover a lifetime, yet with some less than desirable fruit along the way.

I wonder myself. What do I put in the place of God? What can easily become an idol to me? Do I think that if I had enough money, I would be okay? Hopefully I am not under that illusion, knowing that some of the most empty people in the world are driven by money, and will scuttle truth and righteousness to make more of it. Knowing scripture and life. And yet those kinds of idols can still make their appeal to us.

Idolatry. It’s something to think and pray about, asking for God’s discernment to uncover where we’re most prone to it. We’re to have no other gods before us, but the one true God. And as Jesus told us, we’re to worship God in spirit, in the Spirit, and in truth, because the Father seeks such worshipers, and because God is spirit. God alone deserves our worship, as Father, Son, and Holy Spirit. There is no other.

And in the process of wanting to learn what worship of God is, and wanting to put it into practice, we need to become aware of any idols we may have set up in our hearts. Things so close to heart that they are a part of us. But if idols, in an unhealthy way. And again, most of what we make into idols, in their proper place and in God’s intent, are good. But not all of them. Maybe some of them, at least for us, we need to get rid of forever. Or let go of for at least a time.

And it’s not enough to get rid of idols, if we don’t replace that with the worship of God. So that our practices of faith characterize our lives, who we are from day to day, and hour to hour. Something I frankly am not sensitive enough to, myself. And want to grow much in, in and through Jesus.

Jesus’s full participation in being an ordinary human (and what follows)

When it comes right down to it, every human being in an ordinary person, including Jesus, who though being God, became human, so that he is God and human at the same time. Remarkable. But yet somehow an ordinary human being.

When I say ordinary, I mean genuine, real, nothing more/nothing less. The truth of the matter about ordinary people is that really all ordinary people are extraordinary in the sense that they are made in God’s image, and therefore unique within creation. What it means to be in God’s image probably involves a number of things, including the special task God gave humankind at the beginning to be steward rulers, one might say, over God’s good earth. To rule under God, and to be in relationship with the God who essentially is Relationship as Trinity: Father, Son and Holy Spirit.

Jesus will forever remain unique, since somehow in mystery he is both fully God, and fully human. That God, yes God became human in and of itself is remarkable, because while God in essence is of course unchanged, yet God’s participation in humanity, even sharing in humanity by becoming human is a radical change. But it just goes to show how extraordinary, ordinary people are in the first place.

And so I like to highlight in my mind both just how ordinary we humans are, and how God in Jesus partook of that ordinariness. Remember during Jesus’s life that those who knew him noted nothing more remarkable than that he was the carpenter’s son, and the carpenter (Matthew 13; Mark 6). Not that such wasn’t good; it was simply in contrast to the work he was taking on, and the claims along with that.

But I also want to highlight that each and every human is also extraordinary, at the very least in creation and potential, and in ways we might not suspect or understand, and yet can begin to appreciate. That actually includes every human being. And how in Jesus, God takes us up into the full potential and meaning of what it means to be created in God’s image. Of course Jesus is the complete, exact, full, we could say unblemished image of God in humanity. As Colossians tells us, “all the fullness of the Deity…in bodily form” (Colossians 2:9; see also Colossians 1; Hebrews 1:3).

Humans are special in being uniquely related to God. That is evident in creation, and made clear in new creation, entered into by faith, with baptism accompanying that, picturing another aspect of why God became flesh, to take us humans through death into the fullness of life.

And so we need not diminish who we are, nor should we get any kind of big head about it. Humans are indeed humbled yet exalted in and through Jesus. We have a special place and identity in and through him. So that we should embrace our humanity in terms of God’s good creation and will for us fulfilled in new creation in and through Jesus.