seeking the Lord

He did evil because he had not set his heart on seeking the Lord.

2 Chronicles 12

In the First/Old Testament, we read repeatedly about the importance of seeking God. Perhaps this is the classic or most remembered passage:

Seek the Lord while he may be found;
    call on him while he is near.
Let the wicked forsake their ways
    and the unrighteous their thoughts.
Let them turn to the Lord, and he will have mercy on them,
    and to our God, for he will freely pardon.

Isaiah 55

We in Jesus have been brought near the most holy place, near to God through Jesus’s blood, his death for us. Probably the closest New/Final Testament passage in calling us to seek the Lord, other than Jesus’s words to ask, seek, and knock, are found in James in the context of the need for repentance.

I believe seeking God is still very appropriate for us today, because all scripture is written for us, as Paul makes clear, certainly including the First Testament, which is what Paul had in mind. And we are often said to not be naturally inclined to wander, rather than to seek God. I would like to challenge that, but within the complexity of life as it is, and we as we are.

Based on especially one book I’ve read lately, and I think on another book I want to soon read, and on what teaching I have received from the church, as well as my take of it, I would say that we in Jesus are inclined towards God. We want to come near to him, and remain close. We do have the world, the flesh, and the devil to contend with in this life, so that it’s not always easy. And yet because of Jesus and the work of the Spirit, we can be close to God in the sense of communing, or being in God’s presence.

We often see, for example in a book like Ephesians, how this or that is said to be true of God’s people, and therefore God’s people are not to do certain things, but rather do other things, or live in a way that corresponds with what is said to be true. This has been called our position in Christ from which our practice and new life comes.

So I want to seek the Lord anew and afresh at this time. And I realize that in Christ, that is natural for me to want to do so, and by God’s grace and the help of the Spirit, I can and therefore should. The challenge comes in not letting other things crowd out such good intentions. And realizing that it is still ours in faith to do.

All of this possible for us in and through Jesus.

reward in the life to come

Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind,and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”

Luke 14

It seems to be stressed most often that our faith in and obedience to Christ is rewarded in this life, or I could say, makes a difference for us now. There is no question that the Bible is full of promises which would agree with that. One such, here:

“Is not this the kind of fasting I have chosen:
to loose the chains of injustice
    and untie the cords of the yoke,
to set the oppressed free
    and break every yoke?
Is it not to share your food with the hungry
    and to provide the poor wanderer with shelter—
when you see the naked, to clothe them,
    and not to turn away from your own flesh and blood?
Then your light will break forth like the dawn,
    and your healing will quickly appear;
then your righteousness will go before you,
    and the glory of the Lord will be your rear guard.
Then you will call, and the Lord will answer;
    you will cry for help, and he will say: Here am I.”

Isaiah 58

Reward in the next life, I think is underrated in many Christian circles, and has been by me, too. In a desire to emphasize the difference following Christ makes in this life, we can fail to see an emphasis in scripture that makes no such promise. I also think of the promise at the end of Romans 8 that nothing at all in all creation, in this world, including famine and death can separate us from the love of God in Christ Jesus.

This can help us in faith carry on, even when it seems like we are not being helped at all in doing so. It’s not like we do things to receive back; love gives regardless of the response, or outcome. It’s simply that we live in a hope which in scripture means an anticipation of God’s future glory and goodness within that. Much in this life, we might really say everything, is broken, and will be completely healed only at the resurrection in the life to come.

That doesn’t mean God doesn’t help us now. God helps us as we press on in faith and obedience, doing good works for others. It does mean that the final award awaits us in the life to come, all the blessings of this present life pointing toward, and we could say completed in that.

I find this helpful and liberating to continue on, regardless of what happens in this life. In the faith, hope and love that are in Christ Jesus.

no true faith apart from love

notFor in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.

Galatians 5

It’s interesting  and actually downright scary when one sees in scripture the examples of those who are devoted to the word, to scripture, but who actually don’t know God. They’re maybe given to knowing the words of the text, but lack the light, and release of the Spirit. They are trying to do what’s right, but they’re not loving well, or maybe not at all. Examples like that can be found strewn throughout scripture. Jesus’s critique of the Pharisees and scribes, who were the Bible scholars of that day, comes to mind.

Too often I’ve found myself too much in that company, or way of living. Knowing includes knowing the text of scripture, but the point of that is to know God, and others. Relationships come to the fore, of course, the first and greatest commandment, and the second like it: Love God with all your heart, soul, mind and strength, and love your neighbor as yourself.

The light comes on when we are about our Father’s business, when we really love others out of our love for God. And that being true in all that we do in our work and life. And with an emphasis on helping the poor, and those in need, which would include the oppressed and helpless. If we want to find God’s heart, then that’s where we’ll find it: in a faith which is given to good works in love.

Hopefully this won’t seem trite, but we could ask ourselves what one good work we can do today, and practice those kinds of things daily. It really doesn’t have to be much, little things matter, and can make a big difference.

What is essential is that our faith is active and worked out in love. An important part of our life in God in this world, and actually in the life to come, in and through Jesus.

Titus: the “do good” book

At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life. This is a trustworthy saying. And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone.

Titus 3

If there’s one thing Christians ought to be known for, it should be for the good they do. Not for their political positions, be they left, right, moderate or something else, as far as US politics are concerned. Not over who they either voted, or didn’t vote for, either.

Don’t get me wrong. Doctrine is important, and indeed underrated in some quarters, probably in more and more places nowadays. Read the short book of Titus (link above is the entire book), and you’ll see that giving short shrift on doctrine does not pass muster as far as this little book is concerned. It is true that people, even so-called churches which don’t hold to the necessity of Jesus’s resurrection from the dead might indeed be engaged in good works. But they are no more gospel, or kingdom of God oriented than any atheist, or non-Christian religion which does the same. Doing good is good regardless. But it’s not necessarily Christian.

Notice the NIV outline of the book from the link above. Here they are in turn: “Appointing Elders Who Love What Is Good,” “Rebuking Those Who Fail to Do Good,” “Doing Good for the Sake of the Gospel,” “Saved in Order to Do Good” and “Final Remarks.” Notice how the book ends just before the final greetings and salutation:

Our people must learn to devote themselves to doing what is good, in order to provide for urgent needs and not live unproductive lives.

There are no two ways about it. We either do good, or we don’t reflect the faith we profess. The early Christians were known for that. We need to be known for that as well, both in helping each other, and in serving every one. In our following of Jesus, in and through him.

making the most of what is

It is easy for me to think of what might have been if I had done this or that, or not done something else. It’s all too easy for me to dwell on that. “What if?” might be an interesting exercise, but it ends up being more like a game than a player in reality, not helpful at all. Probably I would have been quite different, at least in what I do had I made this or that choice. I certainly wouldn’t have ended up writing this.

We do well to make the most of what is, rather than wasting any time over what might have been. We actually can ill afford any luxury of dreaming of what might have been, which in itself is perhaps rather a fool’s errand anyhow, since there is enough trouble in this world to go around for all. Some might indeed be better set in some ways, and devoted to all kinds of good works for others, though none of us are excused from doing good works out of faith and love. But all face difficulties at the least, and tragedy along with pitfalls are no respecter of persons or status. And we who seem on the short end of life in some ways should be glad for the blessing of others. And like Paul said (1 Timothy 6), encourage the rich to do good with the resources and opportunities they have.

But we need to see the good in our situation as well, including what is not ideal. God works through weakness and in difficulties in ways God may not have worked otherwise. Need often brings about a faith which otherwise would not have come. I think of some of the accounts in the gospel, quite a few of them, actually, where people appealed to Jesus out of great need. And the Laodicean church which was rich and prosperous in the eyes of the world was poor and impoverished in Christ’s eyes.

But we need also to get away from comparing, period, somehow imagining our situation is better than that of others. We ultimately are in this all together anyhow, as those in Jesus. Our lot is what it is, and we need to find God’s will and Jesus in the midst of it. To mind our own business, so to speak, and seek to do well where we’re at. To grow there through the gospel in and through Jesus.

where is our place as God’s people in King Jesus in the political process of this world?

Jesus is Lord. Neither Caesar, nor the current world power, the United States is. But since we live in a democracy which in theory is a government of “we the people,” normally we at least enter into the conversation on what is happening on the American political front. But we too often align ourselves on one side or the other, so that we’re known as Christians- not as those devoted to the politics of Jesus and God’s grace and kingdom come in him, but instead to the politics of the right, or the left (or even the center) of the world.

There are all kinds of problems in this, but first and foremost is our failure to grasp that the gospel itself is political, because the good news of God in Jesus is about a Messiah who is King of kings, and Lord of lords, and who reigns somehow in and through the church (Ephesians 1). This reign is destined to take over the earth only when he returns, but nevertheless is present now in a people who are to be marked as followers of the Way in the way of Jesus, the way of the cross, and who live by the Sermon on the Mount (Matthew 5-7) in the grace and kingdom of God. That may seem like a tall, indeed impossible order, but it is possible by God’s grace, in fact that is to what we are called.

I for one hold not only a certain respect, but also appreciation for the United States of which I am a citizen. Yes, it has its faults as has always been the case, and some of them are quite serious. But in a fallen world, there is much to be thankful for when one can worship in freedom, and have the opportunities granted here. Yes, for some it’s much harder, no doubt. And we have to be careful not to idolize any state, so that we end up making Caesar Lord, instead of giving him the deference due under the Lordship of Christ.

We in Jesus will line up in every way possible on the American political spectrum, surely mostly due to our take on and evaluation of the issues. What we must not lose sight of is what’s most important of all, in fact what we in Jesus are called to live by as his followers and witnesses in this world. In doing so, we can help the kingdoms of this world the way the Jewish exiles of old were to pray for the good of the kingdom where they lived, so that in its prosperity, they too would prosper, of course through the blessing and mercy of God.

We care, but we are different. Read the Sermon on the Mount again (Matthew 5-7) if you doubt that. And read the entire New (Final) Testament, and keep reading it. Of course keep reading the Old (First) Testament as well. The more we do this, the better for our witness to Jesus and the gospel, the good news in him. And the better for the nation where we live. We are citizens of heaven, first and foremost, the heaven that is destined to come down to earth in Jesus, and is lived out now in the way of Jesus. A way counter to, yet for the actual good of the present order of this world. So that we hope for the good of the nation in which we live, as well as the good of all other nations. But live as those whose one Lord is Jesus.

encouragment to keep on keeping on

Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

1 Corinthians 15

For many reasons, it’s easy to want to give up at times, to throw in the towel. There is often so much pressure, and so much that could go wrong, and at times does go wrong. And we live in a world in which evil too often gets the upper hand and seems successful, and in which there’s little good that doesn’t have some admixture of evil. And if we honestly look at ourselves, we have to admit that we’re far from perfect, flawed and definitely not all together. We most certainly haven’t arrived. And all too often it can feel like our wheels are spinning.

But then we turn to scripture, and specifically to the great resurrection gospel passage in 1 Corinthians 15. The conclusion of it, quoted above suggests that it is meant to be an encouragement, as well as careful instruction during a formative time in the faith once for all entrusted to God’s people. Because of Christ’s death for our sins, and resurrection from the dead, we are given assurance that somehow what we do here and now in this present state matters. That it has effects beyond what is apparent, what the eye can see.

So the resurrection to come in and through Christ is not ony something we look forward to as a present day hope for the future, but also is meant to impact our lives in the present, that not only are we now living in the resurrection power by the Spirit, even while still in our mortal existence, but that this promise gives lasting significance to what we do in the here and now.

If this wasn’t the case, then it would most certainly seem indeed that “all we are is dust in the wind.” But God has promised to bring that dust back together beyond this mortality into immortality. And somehow with that, our works which proceed out of faith, as well.

And so that gives me pause, to not only want to do well, but to also avoid doing poorly. A straight arrow to us that what we do, our work matters. Both in our words and deeds. As we look forward to the time when all of our labor in the Lord comes together to be shown that it was not in vain, and we continue on in the love, goodness, grace, and indeed the life of our risen, resurrected Lord.