blessed to be a blessing

Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”[d]

Galatians 3

There is no doubt that through faith in and baptism into Christ that we are all blessed. But what was the good news to Abraham? That all nations would be blessed through him. And greater is the one who blesses, than those who are blessed (Hebrews 7:7).

Abraham was blessed by God to be a blessing to others. He is the father of us all in not only being the source of blessing through the children which came through him, ultimately fulfilled in Christ, but also in being the example to us of faith, so that we’re to walk in his steps. I take it, not only in receiving the promise, but in seeing that promise extend to others. So that ultimately, we’re to be like Jesus, who did not come to be served, but to serve, and of course to lay down his life as a ransom for many (Matthew 20:28).

That is why we’re blessed in and through Jesus, to be a blessing to others. And “it is more blessed to give than to receive” (Acts 20:35). Something we’re to keep in mind to live out in and through Jesus.

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faith and money

Looking at life and the Bible might make one wrinkle up their nose and shake their head. It seems like some things are irreconcilable, or don’t make sense. But then one needs to step back and look at the whole, and try to process it all as much as possible. And then simply trust God. I am thinking right now about faith and money.

Jesus’s words in the Sermon on the Mount about treasures in heaven and not worrying about one’s life (Matthew 6:19-34) are classic in trying to understand and sort through this. And then we have passages that encourage us to not get into debt and save, although in the Biblical world, when one could save, that is taken for granted that they should. But that they shouldn’t hoard, meaning store more than they needed, and that they should be generous to the poor and needy.

Jesus in the passage referred to above suggests that we can end up serving God or money, but not both. The idea is that money can become an idol, money itself not being an evil, but the love of money a root of all kinds of evil, as we read in 1 Timothy (6:10).

I have to wonder at the Christian leaders who actually are worth millions and millions of dollars. I don’t try to judge them for a second and I’m not critical, except when their life styles are exorbitant. Or when their teaching ties one’s material wealth to one’s spirituality. This has been a problem with the health and wealth preachers who seem to suggest that material wealth is indicative of the faith one has. They have great faith, therefore they have the material wealth. And people are to follow their example, especially, too often, by giving to their ministry. I take it for granted that we should give regularly to our church both for the continuation of the ministry in the gospel and in teaching, and in outreach for those who are in need.

Jesus himself said that he had no place to lay his head. And he taught us to pray that the Father would give us our daily bread. Translated for us today in America, that doesn’t mean we have to live from paycheck to paycheck. But that we should be devoted to God in how we handle money, and be generous in giving, and not trust in our material wealth. And a big trap for us here in the United States is debt, whether through student loans, or even through credit cards which we mean to pay off right away, but all too easily accumulate with interests which even if on the lower end then make them hard to pay off.

Faith looks to and depends on God, and what God gives us we are stewards of, in other words we’re responsible to handle that money in a way that honors God. Helping the poor and needy is central to honoring God (Proverbs 14:31). We want to do well with the money we have, but we don’t want to be devoted to money and making more of it, but only to God. All of this requires faith and wisdom, prayer and dependence on God.

Our Father is the one we count on to meet our needs, and that together, as we continue to grow and mature in and through Jesus.

identifying with the poor

In my culture here in the United States, there seems to be a belief that has taken hold of many, that people are poor for a reason, meaning the poor are essentially at fault for being so. I’ve heard it put quite starkly that way, as if there are no outside factors which have contributed to their plight. Let’s face it, everyone makes less than best decisions at time, surely all of us have even done foolishly sometime when it comes to finances. But those who have a steady job and especially with a good income, have a nice margin of error, whereas the poor, who may not get much over minimum wage, do not. Yes, there’s all kinds of considerations to be added, like how some (some would say many) want to live off the government, while they smoke their cigarrettes and sit in front of the television. Yet there are others who have given up because they felt marginalized and simply didn’t have the qualifications needed to overcome.

Yes, there are poor people in the United States who barely have enough to eat, at times not enough. But most are helped in some way by the government or private agencies such as charities. The world’s poor in comparison suffer a much greater plight, since they often don’t have the resources that the poor here do. I think of places in Africa in which there is starvation even of children, often war ravaged areas in which governments can’t stop evil militia groups, oftentimes the governments themselves being corrupt.

People removed perhaps on the other side of the globe are sadly easy to dismiss or forget. But people suffering where we live is another matter. And yet we so easily live in bubbles among those of our economic, political, religious status, seldom breaking out of them enough to even begin to get to know the “others.”

To identify with the poor is essentially the way of Jesus, whose entire life, in fact coming was about identifying with the poverty of the human condition by becoming completely human except that he never sinned.

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.

2 Corinthians 8

So we must start with our Lord, and it’s good to see it in the context of the above passage just cited (the link goes to 2 Corinthians 8 and 9). Paul was encouraging the Corinthian church to give monetarily, an offering for their poor brothers and sisters in Jesus in Judea. Some in their poverty gave generously for the help of others in spite of their own lack.

In and through Jesus, our hearts are to go out to the poor, and we’re to help them in practical ways in the love of our Lord, those who do not know him, with the good news of the gospel, itself.

We also need to be careful that Money doesn’t replace God in our lives. This is a life changing series, entitled, “God and Money,” which while saying a good number of things we may already know, is revolutionary in challenging us to see all of our resources as not only gifts from God, but also belonging to God, we being stewards of such. That needs to get into our hearts and bones to change our lives.

May the Lord teach us more in this direction, as we endeavor to walk together with him, longing for others to know the true riches we have found in him.

offering ourselves and what little we have to the Lord

“Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?”

John 6:9

None of this should be about any of us. When I first began blogging on my first blog (on Blogger) around ten years ago, I never mentioned myself. But a writer friend encouraged me to begin writing about myself, sharing something of my own struggles and story. Since I respect her writing and wisdom, I began to do so. And scripture itself warrants this kind of thinking, since we see characters such as Paul sharing something of their own struggles and story over and over again. But strictly speaking, it’s most definitely not about us. We are not the center, but the Lord is the center. We are in and a part of the story, though.

It’s easy for me to think I’m receiving little or nothing from the Lord, and really have nothing to share that will be helpful to anyone. That is not the only reason I write a blog. I do so for my own sake, kind of a time to gather thoughts before the Lord, and perhaps sift them, and try to find something of the Lord’s own thoughts in all of that.

We first of all offer ourselves to the Lord, just as the little boy of old did through Jesus’ disciples. And then we offer whatever we have along with that. And then the Lord can transform the gift and make it a blessing to a multitude.

I am tempted sometimes to quit, and start something new, maybe just be quiet. But part of what I do, maybe a larger part than I might imagine, is to aspire to writing, and writers write. It is something they do whether they feel like it or not. And if I went on feelings, I would wander aimlessly off somewhere and sit down and do next to nothing except drink my coffee with an occasional beer. And read, yes, primarily my Bible. Or maybe let my mind wander off to oblivion. Ha.

We offer ourselves and all we have to the Lord. Somehow the Lord takes that, and we might say breaks it, and makes it a blessing to others. That is what I hope and pray will be true of my own life, first for my family, and then for those around me, and also for any reader of this blog. All to the praise and honor and glory of our Savior and Lord, from the Father by the Spirit.

sacrificial love

The point of living a sacrificial life is love. Loving God and loving others, in the way of Jesus, even our enemies. Martyrdom is when one pays the ultimate sacrifice by losing their lives for the name and honor of Christ. And with the hope that their persecutors will come to faith themselves.

But the love we’re called to in Jesus is mostly an everyday, down to earth, nuts and bolts love. In which the sacrifice we make involves mostly seemingly little things, which can end up making a world of difference. As well as doing what we can when the bigger things come along.

We do this out of love, but in and through Jesus and his sacrifice. We offer ourselves to God and then to others according to God’s will, finding that as we do so, we can better know just what that will is in which we’re to live:

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

Romans 12:1-2

And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us.

2 Corinthians 8:1-5

Love gives, the ultimate love seen in Christ’s sacrificial death on the cross. And we are partakers of that love both as recipients and as those who live out something of that love to others, to those closest to us, as well as to others. The love of God in Jesus. The heart of our existence.

the error of chasing or living according to the American dream (part one of two)

“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.

“The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. But if your eyes are unhealthy,your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.

Matthew 6:19-24

When I look back on my life, one of the things I wish I could change is how I handled money. This post requires two parts, but in this part, I will focus on the love of money. Note that it’s not money itself, but the love of money that is called a root of all kinds of evil (1 Timothy 6:10). Handling money well as in not going into debt unncessarily and foolishly, and saving for retirement, as well as for helping children through college, this is all well and good, to be commended. Of course not everyone can afford much more than the basic necessities of life, which for most Americans includes things which seem marginally necessary like the Internet, and some things not necessary at all.

We too often live by default. I wanted early on to live not caring about money at all. I did want to invest some for the future, but we didn’t have 401-K in those days or any plan as simple and straightforward, or as good as that (short of Social Security itself). I was in rebellion against the idol of money. Jesus’ words quoted above refers to money as a master, and church fathers personified it. Paul said that greed amounts to idolatry (Colossians 3:5). And yet to some extent I’m afraid I succumbed to that idol by not thinking beyond the parameters set within the American system. This is tricky, because it’s not like we either can or should remove ourselves from the world. Some people of faith disagree with that and do at least largely live removed from the rest of society, such as the Amish. But the way of Jesus seems to be to live as a witness within society, certainly in a distinct and what will amount to a peculiar way in contrast to the world’s way around us.

And yet it’s easy to fall into the trap of living according to the world’s norms and therefore falling into the world’s trap, instead of really living by Jesus’ kingdom standard, catching that dream and by faith committing oneself and remaining true to that. Even if we do that, it doesn’t mean that we wouldn’t seek to build up credit and do all the same basic things others would do. It does mean that we will think, pray and live according to Jesus’ teaching no less, which includes generous giving of our wealth, particularly to those in need, and a refusal to live well beyond what we really need, not to mention well beyond our means. According to the NIV footnotes from the above passage “healthy” in the passage implies generosity, while “unhealthy” implies stinginess, both referring to one’s handling of money.

What is needed is to catch the vision Jesus casts of God’s kingdom come in him, and what that means for us who live in it. Again, that doesn’t mean we don’t live in the world, but we certainly do so as those not of the world. Our faith and witness is unavoidably and inevitably linked to our use of money. What is of fundamental importance in this post is that money would not become our master, but only God. Jesus said there’s nothing in between, it’s either one or the other for us. Even though I saw God as my one and only Master, I’m afraid that in practical terms I failed to see and catch Jesus’s kingdom vision, as well as the teaching of scripture on this. I did not care at all about getting rich, or so I think anyhow, but I did live not entirely, but largely according to the standards and limitations within the American system. Which made it hard to do what we have done over the years in deference to God’s kingdom in Jesus. But more on that in the last post of this two part series.

 

God keeps on giving

God, whose very nature is to give to everyone without a second thought, without keeping score

James 1:5 (CEB)

Jesus tells us that if we’re to be children of the Father, then we will give even to those who would hurt us, since the Father gives sunshine and rain to everyone, to the evil and the good (Matthew 5:43-48). God is very much a giving God.

And so we consider a bit the words of James directed at the faithful, believing ones, to encourage us in our trials and weakness. God’s giving to us knows no end. The problem comes when we project something of our own limitations and even sin onto God. Or for whatever reason we fail to believe this. And of course, it’s not enough to believe something as in kind of an intelletual, even creedal belief, though that might be a good start. We need to live as if this is the case.

Which means that whatever we are facing, and for whatever reason, we can return to God again and again, asking God for wisdom to help us through the trial both for the good of others and our own good, as well as to his glory. God gives to help us carry on well in God’s will, in the way of the Lord. Blessing us to bless us, but also so that we might be a blessing to others. That is the very nature of God. The problem is us, that we don’t receive it for whatever reason. Even though at the same time, all humankind receives one blessing after another which ultimately can be traced back to the hand of God.

And so we in Jesus are to live in this confidence, knowing we have a most generous Father, whose generosity knows no bounds.