worshiping God

…a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.

John 4:23-24

Worship of God is a theme in Revelation (see here, for example). It got me to thinking. I wonder just how much we truly worship God.

Worship is ascribing worthship to something. In scripture and Christian tradition, only God is worthy of worship. Although sometimes that language has been used for lesser objects. In the Great Tradition, veneration is giving special honor, even reverence to objects not worthy of worship. I am among those who would not be comfortable joining other Christians in doing that. But we naturally do that to some extent to those we highly esteem. This is set in certain Christian traditions for “saints.” Of course God alone is worthy of full, complete worship. And really, that can come natural too, as we seek to give our full attention to God: who God is, and what God has done.

When we are talking about God, we are referring to the Father, the Son, and the Holy Spirit. We worship the Father in and through the Son by the Holy Spirit. But we can worship all three Persons of the Trinity, since God is one, and the Father, with Jesus and the Spirit are, or we might say is God.

To worship God might come naturally so to speak, as we focus on God. Of course it is what we call supernatural, beyond nature, since we need the help of the Holy Spirit to do so. We can only begin to gather in our minds and hearts just who God is by the Spirit. Then we worship God in our hearts through song and ascriptions such as we find in Revelation, the Psalms, and elsewhere in scripture.

Worship includes offering ourselves to the One who is deserving of everything. By creation and redemption, as well as simply who God is, God is worthy. We join in this eternal singing and song, and giving of our lives, in and through Jesus.

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do we have a diminished view of Jesus and God?

The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

Colossians 1:15-20

A friend who is a scholar as well, wrote to me recently, an important aside in our conversation:

…the Lord Jesus Christ…perfect humanity…undiminished deity…united in one Person forever…

Seeing the end of the film, Paul, Apostle of Christ gets me to thinking on this as well. In the important recognition that God became flesh, that God is with us in Jesus, that Christ is indeed fully human, I think what can easily get lost in the shuffle is that God is other than us, and that Jesus is not only human through and through, but God through and through.

We who have been raised in the church, my churches always within the evangelical sphere, we have been taught from little on up, and we take such truth for granted, even when we don’t (and can’t) understand it. Yes, God is one God in Three Persons: the Father, the Son, and the Holy Spirit. Yes, Christ is one person with two natures, humanity and deity, the God-Man, or I would prefer, the God-Human.

What I’m trying to get at for myself, as much as for any other reader in thinking along these lines, is that I think we tend to diminish God and Christ into simply one of us by failing to really grapple with the fact and reality, that he is not. Yes, through the Incarnation Christ is just as human as we are, so that God is united with us in our humanity forever. But Christ is also still God, and God is other than us, period.

When it comes right down to it, some of our problems with God, life, faith, what we read in scripture might be boiled down to our futile attempts to domesticate God. We want a god we can fully be at home with, be comfortable with, fully understand, and even identify with. And in Christ we are indeed taken up into communion with the Trinity, even given the very life of the Triune God.  But in the end, in Revelation, we can only bow down and worship the Mystery revealed to us in the image of the Throne, the Lion of Judah being a Lamb looking like it had been slain (Revelation 5:5-6). And God is revealed to us in Christ supremely on the cross. But the cross carries with it both salvation, and severe judgment for those who do not receive it.

Yes, God is with us, having become one of us in Christ. God understands us in an experiential, firsthand way. And God is love through and through. God is also God and we are not. God is holy, other than we are, and that certainly includes Christ.

Something I think needs to become a deeper part of my faith, and reflection on it. In and through Jesus.

becoming Bible people with tradition and in spite of prevailing thought

There is no question that simply being in the Bible and citing scripture is not foolproof against the deceptive wiles of the devil. Numerous sects and heresies which is a term meaning deviations from the truth have been spun out of just that sort of practice. So the answer can’t simply be to just get back to the Bible, unless that’s qualified as to specifically what is meant.

Scripture itself points to the church as the pillar and foundation of the truth, so that any biblical interpretation apart from consideration of what the Spirit has been saying to the churches and the church at large is automatically suspect. Individuals have divided over mistakenly supposing the Spirit had given them insight which either contradicted others, or gave a needed insight. The richness of scripture and Christian orthodoxy, the Christian tradition is apparent when one begins to look and dig deeper into scripture itself, and the patristic (church fathers) sources.

We can’t rightly or even possibly consider the Bible apart from tradition. Our translations of scripture are dependent on interpretation to some extent, an interpretation that does do justice to the Book at large, but does provide answers where interpretations might vary. The church in the early centuries is an example of this: reacting to various heresies, like the idea that Jesus had a beginning and is a created being, not God. The church instead came up with the truth from scripture that Jesus is both completely God and completely human, two natures separate, not intermixed, yet indissoluble (permanent) in the one person. And the teaching of the Trinity, that God is one God, so that we can speak of God that way as one person, yet three equal Persons in that one God: the Father, the Son, and the Holy Spirit. When the Protestant Reformation occurred, these past formulations were not under consideration for revision. Martin Luther didn’t want to leave the church, but reform it. But when what is called the Radical Reformation occurred, it was essentially a restorationist movement, with the goal of becoming strictly a church in accordance with scripture, specifically the New Testament. The Anabaptists were one such group, and Menno Simons early on was misunderstood to be a heretic when it came to those early formulations, and soon realized that one can’t leave tradition behind. He made it clear that the Anabaptists accepted the teaching of the Trinity, and of Christ’s two natures as formulated by the church in those early councils.

It does seem to me like we live in a day in which people need to get back to scripture. Certainly not to read it as a flat book, as if it is all equally applicable today. To see it as the unfolding story it is, fulfilled in Christ, and to be completed when he returns. But scripture itself seems to have fallen on either deaf or complacent ears to a significant degree among believers. The diminishing of biblical knowledge among church goers seems to have been occurring incrementally for decades now. And today, either people don’t know, or little care, or they easily misread scripture in defense of an agenda which is actually based on something other than God’s word and will. Not to say that any of us are immune to any of this; we most certainly are not.

Maybe we lack interest in scripture in part because our expectations are elsewhere. We love this or that, and feed on such, with just a bit of time left to maybe get to a reading from the Bible. We fail to dig and ponder, read and wonder, study and think, and pray. We connect elsewhere, finding scripture irrelevant.

Instead in this day maybe like in none other, we need to regularly plug in and find our way through God’s word, which is called a lamp for our feet, and a light for our path. We need to look at current thinking in light of scripture and the gospel. Including of course our own thinking and practice, which so easily is and can be misguided.

And we need to find our way to a church which believes and practices the word, with of course the realization that the gospel, the good news of God in Jesus is the point of it all. And all the richness and vitality that comes out of that.

May God help us to live out what we are as God’s people together by the Spirit through the word in and through Jesus.

 

what gives meaning to it all: Love

Now eagerly desire the greater gifts.

And yet I will show you the most excellent way.

If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.

1 Corinthians 12:31-13:3

A couple years ago, I made a decision which in retrospect ended up being like a born again experience. At work I used to sit by myself during lunch at a little table and read the psalms. I did that month after month, maybe piling into a couple years or more. Time flies. But I decided to call that quits, and instead, sit at a break table with a group of people I struggled to understand and relate to. A couple of guys were getting close to retirement, so I was with them the last year or more before that, at the table.

God met me there in a way that wasn’t better than in reading in word, but in a sense it was, only because I was in a place where I could start putting the word into practice. Just by being present, and learning to meld into the fellowship, or communion, as a friend. Although I work at a Christian ministry, this would make sense anywhere. After all, Jesus ate and drank with tax collectors and sinners.

The heart of this is learning to get at the heart of all that is: the God who is love. God is Trinity: Father, Son, and Holy Spirit, and as such, God is essentially a relational being. And to be relational and in relationships is part of what it means to be human. And in Jesus, the brokenness of our existence in not doing well in this, indeed relationships themselves can be redeemed and reconciled.

So it matters not at all what I might think I know, or even what I do, if love isn’t at the heart of it all. And for that to be so, I need to be open to being vulnerable, and I need to learn to love and receive love from others. People have to be together, and as Christians, Jesus is then with us. He promises to be present wherever two or more are gathered in his name. Then we can find and begin to experience and understand the real, unadulterated, pure love. And hopefully begin to live and grow in that. By God’s grace. In and through Jesus.

forsaken

At noon, darkness came over the whole land until three in the afternoon.And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).[b]

Mark 15:33-34

Jesus prayed the psalms, twice on the cross. He felt forsaken by God, and in the mystery of God, maybe somehow this did happen. I believe that since it’s impossible to separate the Trinity, it was utterly impossible for Jesus to be separated from the Father. But somehow in his experience, that may have occurred. Not in reality. Though that a real abandonment occurred is still the most common understanding I hear in my circles.

There is no question that as to what Jesus had to go through, the cup he drank, the cup of judgment, that he indeed had to face it and go through it himself. Of course he was in the Father, and the Father was in him. But as far as his experience of that goes, it seems that he felt utterly alone. The Father suffered with him in this, but at the same time in the mystery of the Trinity, the Father is somehow distinct from the Son. They are separate persons in the one person of God. We are using human language along with our limited understanding to try to understand what is beyond us. And maybe something of the same might be said for what actually did happen on that cross in Jesus being made sin for us, that we might be made the righteousness of God in him.

I have felt abandoned, indeed rejected. I have seen people try to avoid me. It really hurts. Sometimes you can’t get it out of your mind. Whenever you see that person, that image often comes up. Or one can feel like they really have no friends. People can be friendly, but not really friends. I know better than that, that I have friends, that surely most all of us have some genuine friends at different levels. In my case certainly my wife is my best and closest friend. I can think of others, as well.

What Jesus experienced on that cross is indeed unique. It was for us, and for our sins that he indeed drank that cup of judgment. We are to take up our cross and follow, to become like him in his death, but we won’t ever do so as the Lamb of God did, to take away the sin of the world. We do so as those who follow the Lamb wherever he goes. Who live like Jesus, to be in the process of becoming like him, so that others might see him in us, and might be drawn to him. Jesus said that when he would be lifted up on the cross, he would draw all people to himself. He was abandoned to ultimately not be abandoned.

Now we look to Jesus and we look at him in terms of his suffering and death, in terms of the cross. We know that through that rejection which he suffered because of and for our sins, we ultimately have communion with him, with God, and with each other. That we are never left alone, that the Lord is present with us, just as he has promised. Even through his own experience of being alone in his suffering and death for us on the cross.

idolatry in the heart

Some of the elders of Israel came to me and sat down in front of me.Then the word of the Lord came to me: “Son of man, these men have set up idols in their hearts and put wicked stumbling blocks before their faces. Should I let them inquire of me at all? Therefore speak to them and tell them, ‘This is what the Sovereign Lord says: When any of the Israelites set up idols in their hearts and put a wicked stumbling block before their faces and then go to a prophet, I the Lord will answer them myself in keeping with their great idolatry. I will do this to recapture the hearts of the people of Israel, who have all deserted me for their idols.’

“Therefore say to the people of Israel, ‘This is what the Sovereign Lord says: Repent! Turn from your idols and renounce all your detestable practices!

Ezekiel 14:1-6

Idolatry is everywhere. Some might think of it as something of a bygone era, when people used to make images representing gods, and bow down and worship the god of the image. But idolatry essentially is anything in our hearts we put before God, either in being devoted to it, or trusting in it. Anything, period, even things which in themselves in their right place are good. But also things which are either questionable, or not good.

Idolatry always exacts a steep price, and devastating consequences. Although much of it might be subtle enough to cover a lifetime, yet with some less than desirable fruit along the way.

I wonder myself. What do I put in the place of God? What can easily become an idol to me? Do I think that if I had enough money, I would be okay? Hopefully I am not under that illusion, knowing that some of the most empty people in the world are driven by money, and will scuttle truth and righteousness to make more of it. Knowing scripture and life. And yet those kinds of idols can still make their appeal to us.

Idolatry. It’s something to think and pray about, asking for God’s discernment to uncover where we’re most prone to it. We’re to have no other gods before us, but the one true God. And as Jesus told us, we’re to worship God in spirit, in the Spirit, and in truth, because the Father seeks such worshipers, and because God is spirit. God alone deserves our worship, as Father, Son, and Holy Spirit. There is no other.

And in the process of wanting to learn what worship of God is, and wanting to put it into practice, we need to become aware of any idols we may have set up in our hearts. Things so close to heart that they are a part of us. But if idols, in an unhealthy way. And again, most of what we make into idols, in their proper place and in God’s intent, are good. But not all of them. Maybe some of them, at least for us, we need to get rid of forever. Or let go of for at least a time.

And it’s not enough to get rid of idols, if we don’t replace that with the worship of God. So that our practices of faith characterize our lives, who we are from day to day, and hour to hour. Something I frankly am not sensitive enough to, myself. And want to grow much in, in and through Jesus.

being led by the Spirit/the peace of Christ is individual, but essentially communal

Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful.

Colossians 3:15

But if you are led by the Spirit, you are not under the law….

But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the flesh with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit. Let us not become conceited, provoking and envying each other.

Galatians 5:18,22-26

Being led by the Spirit and the peace of Christ is both individual, but it’s especially communal. At least that’s the case in the two passages quoted above. I think we often think of them in individual terms and maybe due to our culture. Here in the United States we are steeped in individualism in terms of individual liberty/freedom. From our heritage in the founding of the nation based in the Modernist Enlightenment in which this emphasis was one of its tenets. While there may be some good in that, overall it obscures what is at the heart of humanity: relationships. To be human is to reflect the image of the Triune God who lives in Relationship as Father, Son and Holy Spirit. And we were made to be and practice the same both in our relationship to God and to each other.

So we have to think and live in terms of what is best not just for us, but for others, in fact the emphasis being on the others in our following of Christ, even as we’re reminded elsewhere (Philippians 2:1-11). It’s not like we all simply try to make each other happy, though joy and peace should characterize our lives together in the righteousness the Holy Spirit gives (Romans 14:17-18 in context). Sometimes in our gifting, what we are led to do, always gently, might be a challenge to others. But in the love of Christ that is present, we should receive such in God’s peace: the ideal. And remember too that this is a major way God will lead us and give us his peace: through each other. All of this as always, in and through Jesus.