the Bible is from the real world for the real world

I’m reading this book (Saving the Bible from Ourselves: Learning to Read and Live the Bible Well, by Glenn R. Paauw) and ran across the thought that the Bible comes from the real world, reflecting it, for the real world. Like Jesus came into the real world, sharing in its brokenness, apart from sin, of course. And that this strikes against the gnosticism which rears its head in a good number of ways, yes even in the church. A gnostic approach is to somehow avoid the real world with something from heaven that cancels out the earth. But the biblical message is about heaven becoming one with earth, the real earth, the real world, right where you and I and everyone else lives. A messy, broken, and sometimes ugly world. Transformative, to be sure, in and through Jesus, but touching all of life right where we live.

That helps me, because although I’d like to check out and not go through the mess (maybe like on a long vacation somewhere in Paradise), life doesn’t allow that. In the Bible, people are taken through the valleys, not out of them. We do look forward to the great Transformation to come when the troubles of this life will be over, and a new real world will be born. But until then, we are engaged in this good, yet broken real world, and through Jesus somehow that engagement will impact the new real world to come (1 Corinthians 15).

And so I don’t want to shun what might be unpleasant and even ugly. But to address everything through Jesus and God’s good news in him. We live out a gospel for the real world that is for the real world, all of it. It not only impacts it, but it gives an entirely different answer other than what the world gives, in and through Jesus.

That is what I live in and for with others. The only hope I have for myself, for others, and for the world. In and through Jesus.

a thought processor

But Mary treasured up all these things and pondered them in her heart.

Luke 2

Mary, the mother of our Lord was surely one of the very wise people of her day. Think of what she had to go through in her lifetime, as a young woman bearing a child from a miraculous conception which was seen as scandalous. Seeing Jesus for thirty years, growing up and evidently taking on himself Joseph’s work, then at last in what would seem to be a whirlwind ministry cut short by a death which Simeon had prophesied to her before. And then seeing the Lord appear after his resurrection, perhaps witnessing the ascension, and being in prayer before the Spirit was poured out, and remaining for a time after that. What she went through was epoch, certainly unusual and immense.

And Mary seems to have been a thought processor. She maybe didn’t have a ready answer for many things, but gathered her thoughts over time from what she witnessed and from the input of others.

I see myself that way, as a thought processor. I try to be in scripture, in prayer, and aware of something of what is going on in the world, of the culture. We are all quite limited in ourselves, and we certainly try to gather from each other. And above all, I want to receive from God, from God’s word through the Spirit in and through Jesus.

After the magnificent Magnificat, called Mary’s Song (Luke 1), which itself is quite a wonder surely from what she had gathered over time beginning in childhood, we read next to nothing from her lips in scripture. But at least one of the gospel writers, surely Luke was one of them, talked with her, gathering both the knowledge and wisdom she had gathered through the years. And I have come to realize that we often can learn much in the way of our Lord from seeing others who often really don’t have that much to say. Their lives and manner of going about things speaks volumes, helping us to sense something of the Spirit, hopefully rubbing off on us in God’s working to make us more like Jesus.

And so that is my goal: to dial down, lay low and keep processing, keep listening to what others have gathered, while being aware of life, with a heart to keep looking to God for God’s word to me from his word in and through Jesus.

experience or the word, or both?

Sometimes we rightly are critical of an emphasis on experience which is not grounded in God’s word, scripture, and in the gospel, the heart of that. We can make all too much of experience. How we feel, or how it’s going, or if we have a sense of wellness is considered more important than anything else.

On the other hand, as we see from scripture, it’s not like experience isn’t important. We find the psalmists over and over appealing to God for a better experience, for escape from distress, sorrow, and death through deliverance into God’s salvation which involves rejoicing, and even singing and dancing.

We need to be grounded in scripture, and the heart of that, which is the gospel. Scripture takes seriously and addresses all experience. It is not counter or in opposition to experience at all, but about real life, where we live.

So in the end, it’s not really a case of either/or, but from being grounded in scripture, building our lives on that which is solid, through Jesus. So that whatever we are experiencing in life, we can more and more by faith rest in God’s promise in Jesus both for the present life and the life to come. In and through Jesus.

someday this will all be over

Over, and done. Yes, someday this will all be over. “This too, shall pass.” And out of the mass and mess of it all will arise the grace of God in Jesus in the new world, fundamentally not different from this world in terms of creation, but good in every sense of that word in the new creation.

Everywhere I turn there are grave concerns. But I’m not, neither are any of us, or all of us together, God. It is God to whom we must commit everything, including our loved ones and ourselves. God alone can and will take care of it.

In the meantime there is a significant part of us which looks forward to the end of all things as they are now. All the strife, as well as the natural disasters in this world. Yes, in the midst of much good to be sure. All pointers to the great good to come in the grace and kingdom of God in King Jesus.

So now we want to do the best we can, completely because of God’s grace in Jesus; yes, we must live in that grace through faith in Jesus: in his life, teaching, death, resurrection and ascension to ultimate power and authority, with the promise of his return. We know that all of this, all of the trouble, and real concerns will someday end, and be a thing of the past, even forgotten. But we fight through now, out of love, the love of God in Jesus, in love for others: our loved ones, others in Jesus, all people, even our enemies. We want to embrace the way of the cross, the way of Jesus. And go on.

The end is not that far away. Come, Lord Jesus. Amen.

hold that thought

“All people are like grass,
    and all their faithfulness is like the flowers of the field.
The grass withers and the flowers fall,
    because the breath of the Lord blows on them.
    Surely the people are grass.
The grass withers and the flowers fall,
    but the word of our God endures forever.”

Isaiah 40

There are all kinds of thoughts that come our way in the course of a day, for ill and for good, and everything in between. We are often caught up and captured in such thoughts. Even consumed by them.

But there is only one word which endures, when all the rest will be gone. And that is the word of God, scripture itself, which points us to the Word of God, Jesus himself.

We need to be in the word day in and day out, year in and year out. It doesn’t matter whether we’re always “getting” what we’re reading. We need to keep at it; the Spirit will help us. Of course a big part of how this happens is through the church which indeed has a special place in God and in God’s working: nothing less than in Christ, as Christ’s body by the Spirit. So that is important if we’re really going to be adherents of God’s word, of scripture.

We have to make other things secondary to our intake of God’s word. Of course I’m not referring to the necessities we must do daily. But when all is said and done, we live by one word, the word from God.

…man does not live on bread alone but on every word that comes from the mouth of the Lord.

Deuteronomy 8

Many thoughts will come to us, and they have varying degrees of significance. But the promise of good both for this life and for the life to come is found in one source: God’s word in scripture, and in Jesus. We live by that word, and die with it in hand, in and through Jesus.

 

accepting limitations in good faith

We dream big, then life happens. There’s a certain sadness in that. I like our Pastor Jeff Manion’s thought, the title of his new book:

dream big,
think small

This is the title also of a sermon series starting in February, of which we got a card, with a further explanation on it: “Exploring the power of daily faithfulness.” In fact he gave a message yesterday at our weekly chapel service on this very thing, citing Samuel of old as an example, along with Fred Rogers (of “Mister Rogers’ Neighborhood“) as pristine examples of faithfulness over many years, resulting in something profound, exponentially beyond the many moments of being present and doing the ordinary, mundane things of life daily.

I titled this post, “accepting limitations in good faith,” because I see out of faithfulness over time, God can do remarkable things, not necessarily obvious to the naked eye. We in Jesus see with the eye of faith; “we live by faith, not by sight,” not just in regard to the life to come, but also with reference to this present life. So that we accept all its in and outs, ups and downs, and the fact that it is only so long, and we look for God in all of that.

There are some traditions which accentuate the miraculous, and great experiences, what we often call great highs. For example people go off to some weekend event, are pumped up, and then primed as they go back home to change their world, to at least do better. That could have its place, but by and large all of life happens mostly in the boring, and sometimes even frustrating, often thankless tasks of everyday living.

And more important than the things we do, as important as that is, is who we are, and our faithful presence. I realize that often I really have nothing much if at all to offer, except to be present and listen and participate in that way, as well as do whatever needs to be done in that place and time. In the process of all of this, God is at work in Jesus, to make a world of difference, us playing our small yet important part in that along with others, in and through Jesus.

 

grace comes through real life

Too often we are so caught up in how we feel, or what we’re up against, that we can become discouraged and be tempted to despair, even while we continue to plod along. And add to that, the ideal put in front of us that we shouldn’t be that way, that we should be on top of the world, feeling well and fine and dandy. That can make us feel all the more down.

But God’s grace in Jesus comes through in the real and rugged parts of our lives. We need not despair, even when we feel in despair, and sometimes for some good reason. God in Jesus is present. Remember: Emmanuel: God-with-us. We are not alone, and we’re not on our own.

We certainly face challenges along the way. On a number of fronts in our world, life can indeed be hard. It is the real world, after all. Certainly there are blessings as well, along the way, and we need to “count [our] many blessings,” no doubt. We should be thankful to God for his rich provision for us. At the same time, we don’t need to pretend that all is well. In the real world all is not well. Obviously there are sicknesses out there, as well as broken places everywhere, some especially broken in need of serious help, and divine intervention where there seems to be no answer. Yes, we live in the real world.

But like a cup of coffee can help us get going in the morning, remembering that God in Jesus is for us, and that by faith we belong to him, can give us that needed spiritual boost to continue on with confidence and good cheer that God will help and see us through, and even that we are victorious, indeed “more than conquerors through him who loves us” (Romans 8). Right in the midst life in the real world. A word that I need this Monday morning.