do well in your calling (whatever it is)

Whatever you do, work at it with all your heart, as working for the Lord…since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.

Colossians 3:23-24

I remember decades back hearing someone say that if their job was a milkman, then they would want to be the very best milkman around in fulfilling their calling to God. Wasn’t it Martin Luther who suggested that whatever our work may be is at least our current calling from God? I think you can make a case for that in Scripture, of course provided that the work we’re doing is not something that is contrary to God’s will.

The context is actually addressed to slaves. One needs to look at the entire New Testament to understand the nuance provided in the truth and power of the gospel eventually undoing the entire institution of slavery. But in the meantime, Christians found themselves in what probably was less than a desirable life for many of them, not something they would have likely chosen for themselves, at least not over the long haul. But the word for them is to be wholeheartedly faithful since what they were doing was not merely service to their master, but actually service to Christ.

How much more true is that for us who are in jobs and perhaps life circumstances that we find less than agreeable, certainly not what we would aspire to ourselves? And with that comes the temptation to let down, despair, at least struggle since what we’re doing is so far removed from what we would like to do. But that’s when we need to settle ourselves down, and prayerfully look to God to do well in the place and responsibilities we have. Not to despise what might seem mundane, wearisome, or of little consequence to us. But to prayerfully do as well as we can in the grace God gives us.

We remember what Christ did in becoming one of us, and then in the humble life he lived, as well as the death he died. All of that to many would seem a waste, or at least falling short of the ideal for living or blessing others. But that is precisely where God’s blessing came, in the most humble of places. We need to remember that, and do our best even in what seems a secondary task. Trusting God will use that in whatever way God chooses, to his glory and for the benefit of others. In and through Jesus.

 

dealing with the troubles of life one day at a time

Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

Matthew 6:34

Jesus’s words here have to be taken in context. He is talking about both avoiding the love of money, and trusting completely in the Father’s provision as one is seeking first God’s kingdom and righteousness with the promise that all of one’s needs will be met.

Go to the most wealthy. They too will die, and it’s not as if their lives are free of problems, or even that money will get themselves out of any and every trouble. It is true that plenty of money helps mitigate a host of problems and that the rich should be sensitive to the poor whose resources are sometimes not enough to get them through adversity. All of this is surely part of what Jesus is getting at, considering all he says here and elsewhere, and all Scripture tells us.

To the words quoted above: Jesus is making a point. He is certainly not telling anyone to not plan for the future. That would contradict other Scripture, and Jesus is not going to do that. The point is that in our trust of the Father, we deal with what is in front of us today. We have responsibilities and tasks and likely some either lingering or new problem to deal with today. Tomorrow will bring on some new situation, entirely out of our view now. We’re not to fret about yesterday or tomorrow, but deal with today and the task at hand.

The thought on trouble is a helpful one. Christians, followers of Jesus are not set free from trouble of any and every kind. We’re set up for disillusionment to think otherwise. It is helpful for us to accept all of that as a part of this life. And hold on to the truth that God is faithful in all of it, and will see us through to the end, even through death itself.

So we can deal with the problems today without preconceived notions as to how everything must turn out. Instead accepting what comes our way with the consequences. As we learn to trust our Father more and more in and through Jesus.

 

true faith is ongoing

On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?”

Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? Then what if you see the Son of Man ascend to where he was before! The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life. Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.”

From this time many of his disciples turned back and no longer followed him.

“You do not want to leave too, do you?” Jesus asked the Twelve.

Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life. We have come to believe and to know that you are the Holy One of God.”

John 6:60-69

A basic teaching of Scripture is the truth that it’s not enough to start. We must continue on and finish. You see this over and over again in story and specific directive teaching.

The life of faith is not just a beginning, but a process with an ending. It involves ongoing change. And difficulty in understanding it all or at all at times is part and parcel of it all.

Note the passage above (click link for context). Many disciples, yes disciples left Jesus at a certain point. They wouldn’t follow any longer; his words were just too much for them.

Are there times when we simply don’t know, but by faith continue on? Yes, yes, and yes some more. Peter’s words are instructive for us here. They center not on specific teaching per se, but rather on Christ himself. For me, it’s continual, to some extent, constant interaction with God’s inscripturated word, which itself points to and is fulfilled in the Word himself, Jesus. But in ways not always readily received or appreciated.

The point is that we need to continue on following Jesus. In and through him.

 

 

finish the work

Tell Archippus: “See to it that you complete the ministry you have received in the Lord.”

Colossians 4:17

We all have something to do. It may seem insignificant, maybe even disappointing if we compare it with what we had hoped for, or envisioned. But in Jesus we’re God’s masterpiece, created for good works God has prepared for us (Ephesians 2:10). The word translated “ministry” could also be translated, “service,” and “can refer to helps and service of various kinds which can range in meaning from spiritual biblical teaching (Ac 6:4) to the practical giving of provisions, supplies, support, and finances to those in need (2 Co 9:12).” (Bill Mounce)

We may consider our task relatively insignificant, or it may seem nonproductive, but it has its place in God’s overall scheme. Our responsibility is to discover what it is, then seek to accomplish it. The church can help us discern through the Spirit just what our God-given gifts are, and how we can use them for the good of the church and others. Our task is to simply be faithful, not letting up on what we’ve been given to do, but continuing to do it. God’s gifts and call are never taken back, so we have to continue in this until our time in this life is over. In whatever form that work might take. In and through Jesus.

 

self-control, or self in control

Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.

1 Corinthians 9:24-27

It’s important to consider context. What precedes has some significance to this passage, but what follows seems to have more bearing: warnings from Israel’s past in failing: testing God, idolatry, and sexual immorality. We downplay the importance of all of Scripture to our own hurt. Paul certainly makes that clear here, as well as in other places.

Part of being faithful in following Christ is to exert self-discipline even in a ruthless, non-compromising way. Sometimes people who emphasize God’s grace, as all of us Christians should, make much out of how we’re not to do anything, but just rest. Yes, we’re to learn to rest in faith for sure, but grace does not at all exclude effort on our part. We’re even told in Hebrews to make every effort to enter into God’s rest. Paul is certainly talking about effort here.

Sometimes it seems for one reason or another, maybe for many reasons there’s not a thing we can do, that we’re past the end of our rope, and there’s no use even trying. We’re in danger then of crashing, or more likely, gradually drifting before the crash comes. Those are the times when we especially need to take heed and discipline ourselves in the way of the Lord, and to fulfill God’s calling for our life. Our goal must be to make this self-discipline a part of who we are. With the goal in the end of somehow by God’s grace hearing Christ’s affirmation: “Well done, good and faithful servant.”

But what if we’ve already failed? Of course it all depends on the specifics and to what degree. But take the worse case scenario. Of course consequences will follow. Certainly people have to wrestle through what they otherwise would have avoided. Confession of sin, repentance, where need be- restitution, change of life over a period of time, and reconciliation as much as possible. And all of this within the fellowship and oversight of the church, led by wise leadership.

Unfortunately that seems an exception to the rule. People ordinarily end up on their own, the church doing little or nothing to help them. Surely if such happens after people are ordained into ministry, it’s different, but too often there doesn’t seem to be sufficient means in place for restoration. So people are on their own. This is another subject, and a good reminder of part of why it’s vitally important to avoid all of this in the first place.

At any rate, regardless, this should be our goal: to follow Christ faithfully to the end, a part of that self-control over our bodily passions, so that we might avoid great transgression (Psalm 51), and fulfill the calling God gives us, to be faithful witnesses in word, deed, and especially life of God’s good news in Jesus.

 

a proper obsession

Because the Sovereign Lord helps me,
I will not be disgraced.
Therefore have I set my face like flint,
and I know I will not be put to shame.

Isaiah 50:7

Last evening in our church small group, my wife leading our book study from Francis Chan’s book, Crazy Love, the chapter on being obsessed, I was reminded of my current reading through the gospels. If you don’t call that an obsession, what Jesus was doing, and his disciples following him, learning to do the same, I don’t know what an obsession is. To be obsessed is to be intensely occupied with something. Jesus’s life was wrapped up in his Father, obedience to him, and in doing so, being a servant to all, even unto the death of the cross.

The quote from Isaiah above is from what is called the servant songs, fulfilled by Jesus. And the idea of setting his face like a flint is echoed in the gospels when Jesus set out to Jerusalem for the last time, knowing this visit would end in his crucifixion.

As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem.

Luke 9:51

That was the culmination of Jesus’s obsession. Just begin to read through the gospel accounts: Matthew, Mark, Luke, and John, and you’ll see that they’re marked by a singleness of vision and devotion to that. And in and through Jesus, we carry on that same life. We either follow Jesus in that way, or according to Jesus, we’re not following him at all. That’s the life to which we’re called by God in Jesus. The life we’re redeemed to in turn for the redemptive good of others. In and through Jesus.

 

preach the word

In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths. But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.

2 Timothy 4:1-5

We in Jesus as Christians and churches are called to preach the word. And to do so with an orthodox understanding of what it means. Creeds have their place in reminding us what is central to the Christian faith, and the point of it all: the gospel. And the Spirit has spoken to the church as to what its meaning is. The Trinity: God is Triune, one God in three Persons; Jesus is fully God and fully human in one person through the Incarnation, God saves and will judge through Christ. Basic essential teaching.

Faithful teaching is required in churches, and should include matters that are often taken for granted with many of us, like the truth cited above. There was a time when the majority of churches did not hold to the Trinity, or Christ’s two natures in one person.

In my life I’ve seen the word preached and taught faithfully, but I’ve also witnessed what I might call preaching the word lite. The passage of scripture is almost treated like an aside, the stress being on what the speaker is making pertaining to one’s life, or felt needs. It is hard to describe, and I’m reticent to make such an observation since I really haven’t been a part of a church which didn’t preach the word. There’s no way I could have remained or participated in such. It’s almost by degree or grade when one can sense a tendency in that direction. But some churches are obviously there. In which scripture and Christian teaching is indeed secondary to what their message or way of approaching people is, week in and week out.

We shouldn’t take any of this for granted. If the Apostle Paul gave the charge to Timothy, and warned him that there would be a time when this wouldn’t be easy, then we need to make sure we shore up, and fulfill the trust we’ve been given. Christian leaders must be held accountable by churches, and Christian leaders must hold churches accountable to this. Until Christ returns. In and through him.